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John 6:7

in John 6

Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.”

BSB

The same verse in ASV and KJV ▾

ASV

Philip answered him, Two hundred shillings’ worth of bread is not sufficient for them, that every one may take a little.

KJV

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

This verse in John 6

Commentary

14 notes on this verse
Feebly again does Philip advance, not to the power of Jesus to do all things, and that easily, but on hearing Whence shall we buy said to prove him, forthwith he catches at it, and looks at the means by money alone, not conceiving that the nature of the thing may be accomplished otherwise than by the common law, and that practised by all, to wit, prodigality of expenditure.

This site's exposition

Where can we buy bread

on John 6:5-7

Jesus puts the question to Philip, Where can we buy bread, and John says plainly that He already knew what He was about to do. The question tests Philip. Philip answers with arithmetic, two hundred denarii, about eight months of a laborer's daily pay, and still short of a small piece each.

This site's exposition

Two hundred denarii

Philip counts the cost and stops there. Cyril says he looked to money as the only means and left the power of Jesus out of the reckoning, and Henry faults the disciples for forgetting what they had already seen Him do. Gill suggests the sum may have been all the common purse held.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(de Con. Evan. l. ii. c. xlvi) The reply, which is attributed to Philip by John, Mark puts in the mouth of all the disciples, either meaning us to understand that Philip spoke for the rest, or else putting the plural number for the singular, which is often done.

A commentator

Romanos the Melodist

KONTAKION ON THE MULTIPLICATION OF LOAVES 13.12-17 · Written before 555.

proposed

"Master, we can find only five barley loaves; No one of us brought anything into the desert, But a child is here who has them. O Lover of man, no other resource is possible for us. For an enormous and boundless number of people, O …

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on John, Chapter 6 · Written in the 13th century.

proposed

"Philip answered him: Two hundred denarii worth of bread is not sufficient for them, that each one might receive a little something": and thus a great sum was necessary, and they themselves were poor and did not have even a small amount; for they had …

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

Wherein he shows his dulness: for, had he perfect ideas of his Creator, he would not be thus doubting His power.

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Now we have the answer of the disciples. First, the answer of Philip; then that of Andrew (v 8). With respect to the first, note that Philip was slower in learning than the others, and so he asks our Lord more questions: "Lord, show us …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Thus tried by our Lord, Philip was found to be possessed with human notions, as appears from what follows, Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

The Puritans and the Awakening2 voices

Philip answered him,.... Very quick and short, and in a carnal and unbelieving way: two hundred pennyworth of bread is not sufficient for them. Two hundred pence, or "Roman denarii", which may be here meant, amount to six pounds five shillings of our money; and this sum is mentioned, because it might be the whole stock that was in the bag, or that Christ and his disciples had; or because this was a round sum, much in use among the Jews; See Gill on Mar 6:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) See here the weakness of his faith in that word, " But what are they among so many? To offer this to such a multitude is but to mock them." Philip and he had not that actual consideration of the power of Christ (of which they had had such large experience) which they should have had.

The Nineteenth Century3 voices

These verses describe one of our Lord's most remarkable miracles. Of all the great works that He did, none was done so publicly as this, and before so many witnesses. Of all the miracles related in the Gospels, this is the only one which all the four Gospel-writers alike record. This fact alone (like the four times repeated account of the crucifixion and resurrection) is enough to show that it is a miracle demanding special attention. We have, for one thing, in this miracle, a lesson about Christ's almighty power.
These verses describe one of our Lord's most remarkable miracles. Of all the great works that He did, none was done so publicly as this, and before so many witnesses. Of all the miracles related in the Gospels, this is the only one which all the four Gospel-writers alike record. This fact alone (like the four times repeated account of the crucifixion and resurrection) is enough to show that it is a miracle demanding special attention. We have, for one thing, in this miracle, a lesson about Christ's almighty power. We see our Lord feeding five thousand men with "five barley loaves and two small fish." We see clear proof that a miraculous event took place in the "twelve baskets of fragments" that remained after all had eaten. Creative power was manifestly exercised. Food was called into existence that did not exist before. In healing the sick, and raising the dead, something was amended or restored that had already existed. In feeding five thousand men with five loaves, something must have been created which before had no existence. Such a history as this ought to be specially instructive and encouraging to all who endeavor to do good to souls. It shows us the Lord Jesus "able to save to the uttermost." He is One who has all power over dead hearts. Not only can He mend that which is broken—build up that which is ruined—heal that which is sick—strengthen that which is weak. He can do even greater things than these. He can call into being that which was not before, and call it out of nothing. We must never despair of any one being saved. So long as there is life there is hope. Reason and sense may say that some poor sinner is too hardened, or too old to be converted. Faith will reply—"Our Master can create as well as renew . With a Savior who, by His Spirit, can create a new heart, nothing is impossible."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Two hundred pennyworth - This sum, rating the denarius at 7 3/4d., would amount to 6£. 9s. 2d. of our money, and appears to have been more than our Lord and all his disciples were worth of this world’s goods. See the notes on Mat 18:28.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 4:43

    But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat…

    it leads to

    • Luke 9:13

      But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”

      Reached by 2 separate paths from here.

    • Matthew 14:20

      They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

    • John 6:9

      “Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”

  • Through

    Mark 6:37

    But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”

    it leads to

    • 2 Kings 4:42–44

      Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.

    • Mark 8:2–3

      “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.

    • Matthew 14:16

      “They do not need to go away,” Jesus replied. “You give them something to eat.”

    • Matthew 15:32–33

      Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to…

  • Through

    John 12:5

    “Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”

    it leads to

    • Luke 12:33

      Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.

Where this verse is studied

About John

The Feeding of the Multitude — Gustave Doré (engraving), public domain
The Feeding of the Multitude — Gustave Doré (engraving), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Romanos the Melodist, KONTAKION ON THE MULTIPLICATION OF LOAVES 13.12-17; Theophylact of Ohrid, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on John.