John 6:31
in John 6Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’”
BSB
The same verse in ASV and KJV ▾
ASV
Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.
KJV
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
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This verse in John 6
Commentary
20 notes on this verseNow, just before (the passage in hand), He had declared His flesh to be "the bread which cometh down from heaven," impressing on (His hearers) constantly under the figure of necessary food the memory of their forefathers, who had preferred the bread and flesh of Egypt to their divine calling. Then, turning His subject to their reflections, because He perceived that they were going to be scattered from Him, He says: "The flesh profiteth nothing.
This site's exposition
What sign then will You perform
on John 6:30-31
A day after the loaves they ask for another sign. Their fathers ate the manna in the wilderness, and they quote Psalm 78:24 on bread from heaven to eat. Forty years of daily bread stands beside one afternoon on a hillside.
This site's exposition
bread from heaven to eat
Barnes recalls that the name manna came from the question the people asked when they first saw it in Exodus 16. Jamieson, Fausset and Brown note that the manna fell only from the lower heavens, where the Father now gives the true bread from heaven.
The record, by era
The Church Fathers5 voices
Because, then, He invited them to faith, they still on their part desired to see signs that they might believe. They did not count Him worthy of belief, to whom they themselves bore the witness that He had fed so many thousands with five loaves. Already they had forgotten: they sought meat that perisheth. They said therefore to Him, "What sign showest Thou, that we may see and believe Thee? What dost Thou work? Our fathers did eat manna in the desert, as it is written, He gave them bread from heaven to eat." What is it that I promise? I promise the bread from heaven.
(xxv. 12) To eat then that meat which endureth unto everlasting life, is to believe on Him. Why dost thou make ready thy tooth and thy belly? Only believe, and thou hast eaten already. As He called on them to believe, they still asked for miracles whereby to believe; They said therefore unto Him, What sign shewest Thou then, that we may see and believe Thee? What dost Thou work? (Tr. xxv. s. 12) Or thus; Our Lord sets Himself above Moses, who did not dare to say that He gave the meat which perisheth not. The multitude therefore remembering what Moses had done, and wishing for some greater miracle, say, as it were, Thou promisest the meat which perisheth not, and doest not works equal to those Moses did. He gave us not barley loaves, but manna from heaven.
From a little bread, our Lord made an abundance of bread in the midst of the desert, and in Cana he turned water into wine. At first he set out to give instruction to their mouths about his bread and wine, until the time came …
Nothing more senseless, nothing more unreasonable, than these men! While the miracle was yet in their hands, as though none had been done, they spake after this manner, "What sign shewest thou?" and having thus spoken, they do not even allow Him the right of choosing the sign, but think to force Him to exhibit none other than such a one as was wrought in the days of their fathers; wherefore they say, "Our fathers did eat manna in the wilderness," thinking by this to provoke Him to work such a miracle as might supply them with carnal nourishment. Else why did they mention none other of the miracles of old, though many took place in those times, both in Egypt and at the sea and in the wilderness, but only that of the manna? Was it not because they greatly desired that one by reason of the tyranny of their bellies?
Mark too their hypocrisy. They said not, "Moses did this sign, what doest thou?" thinking it would annoy Him; but for a while they address Him with great reverence, through expectation of food. So they neither said, "God did this, what doest thou?" that they might not seem to make Him equal with God; nor did they bring forward Moses, that they might not seem to lower Him, but put the matter in an intermediate form, "Our fathers did eat manna in the wilderness." He indeed might have replied, "I, but now, have wrought greater wonders than did Moses, requiring no rod, having no need of prayer, but doing all of Myself; and, if ye call to remembrance the manna, see, I have given you bread." But this was not the season for such speeches; and the one thing He earnestly desired was, to bring them to spiritual food.
12 more voices on this verse
The Church Fathers1 voice
But what is the "people" which was ignorant of God, but ours, who in days bygone knew not God? and who, in the hearing of the ear, gave heed to Him, but we, who, forsaking idols, have been converted to God? For Israel-who had been known to God, and who had by Him been "upraised" in Egypt, and was transported through the Red Sea, and who in the desert, fed forty years with manna, was wrought to the semblance of eternity, and not contaminated with human passions, or fed on this world's meats, but fed on "angel's loaves" -the manna-and sufficiently bound to God by His benefits-forgot his Lord and God, saying to Aaron: "Make us gods, to go before us: for that Moses, who ejected us from the land of Egypt, hath quite forsaken us; and what hath befallen him we know not.
The Medieval Church5 voices
He calls Himself the true bread, because the only-begotten Son of God, made man, was principally signified by the manna. For manna means literally, what is this? The Israelites were astonished at first on finding it, and asked one another what it was. And the Son of God, made man, is in an especial sense this mysterious manna, which we ask about, saying, What is this? How can the Son of God be the Son of man? How can one person consist of two natures?
"Our fathers ate manna in the desert," not barley bread, but heavenly bread; whence they also add: "As it is written: He gave them bread from heaven to eat." It is written in the Psalm: "Man ate the bread of Angels; he sent them provisions …
And to exalt the miracle of the manna, they quote the Psalm, As it is written, He gave them bread from heaven to eat.
But it seems foolish to ask for a miracle for this reason, for Christ had just performed some in their presence which could lead them to believe, as multiplying the bread and walking on the water. What they were asking was that our Lord always …
Not in vain did we say that they ask for a sign as slaves of the belly. Such was the miracle of the loaves. Here they remember the manna (Ps. 78:24), and not some other miracle, whether performed against the Egyptians or at the Red …
The Puritans and the Awakening1 voice
Our fathers did eat manna in the wilderness,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Our fathers - The Jews who were led by Moses through the wilderness. Did eat manna - This was the name given by the Jews to the food which was furnished to them by God in their journey. It means literally, “What is this?” and was the question which they asked when they first saw it, Exo 16:14-15. It was small like frost, and of the size of coriander-seed, and had a sweetish taste like honey.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Moses gave you not, &c.--"It was not Moses that gave you the manna, and even it was but from the lower heavens; 'but My Father giveth you the true bread,' and that 'from heaven.'"
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
These verses form the beginning of one of the most remarkable passages in the Gospels. None, perhaps, of our Lord's discourses has occasioned more controversy, and been more misunderstood, than that which we find in the Sixth Chapter of John. We should observe, for one thing, in these verses, the spiritual ignorance and unbelief of the natural man. Twice over we see this brought out and exemplified.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
These verses form the beginning of one of the most remarkable passages in the Gospels. None, perhaps, of our Lord's discourses has occasioned more controversy, and been more misunderstood, than that which we find in the Sixth Chapter of John. We should observe, for one thing, in these verses, the spiritual ignorance and unbelief of the natural man. Twice over we see this brought out and exemplified. When our Lord instructed his hearers to "labor for the food which endures to eternal life," they immediately began to think of 'works to be done', and a goodness of their own to be established. "What shall we do that we might work the works of God?" Doing, doing, doing, was their only idea of the way to heaven. Again, when our Lord spoke of Himself as One sent of God, and the need of believing on Him at once, they turn round with the question,"What sign show you? what do you work?" Fresh from the mighty miracle of the loaves and fishes, one might have thought they had had a sign sufficient to convince them. Taught by our Lord Jesus Christ himself, one might have expected a greater readiness to believe. But alas! there are no limits to man's dulness, prejudice, and unbelief in spiritual matters. It is a striking fact that the only thing which our Lord is said to have "marveled" at during His earthly ministry, was man's "unbelief." (Mark 6:6.) We shall do well to remember this, if we ever try to do good to others in the matter of religion. We must not be cast down because our words are not believed, and our efforts seem thrown away. We must not complain of it as a strange thing, and suppose that the people we have to deal with are peculiarly stubborn and hard. We must recollect that this is the very cup of which our Lord had to drink, and like Him we must patiently work on.
Our fathers did eat manna in the desert - Their argument seems to run thus: Thou hast, we grant, fed five thousand men with five loaves and two small fishes; but what is this in comparison of what Moses did in the desert, who for forty years fed more than a million of persons with bread from heaven: do something like this, and then we will believe in thee, as we have believed in Moses.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἱ | hoi | The | G3588 → | 19766 times |
| πατέρες | pateres | fathers | G3962 → | 410 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| τὸ | to | the | G3588 → | 19766 times |
| μάννα | manna | manna | G3131 → | |
| ἔφαγον | ephagon | ate | G5315 → | 93 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ἐρήμῳ | eremo | wilderness | G2048 → | 48 times |
| καθώς | kathos | even as | G2531 → | 182 times |
| ἐστιν | estin | it is | G1510 → | 2333 times |
| γεγραμμένον· | gegrammenon | written: | G1125 → | 189 times |
| ἄρτον | arton | Bread | G740 → | 97 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| οὐρανοῦ | ouranou | heaven | G3772 → | 272 times |
| ἔδωκεν | edoken | He gave | G1325 → | 412 times |
| αὐτοῖς | autois | them | G846 → | 5565 times |
| φαγεῖν.¶ | phagein | to eat.’ | G5315 → | 93 times |
οἱThe
hoiG3588 →19766 times
πατέρεςfathers
pateresG3962 →410 times
ἡμῶνof us
hemonG3165 →1936 times
τὸthe
toG3588 →19766 times
μάνναmanna
mannaG3131 →
ἔφαγονate
ephagonG5315 →93 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
ἐρήμῳwilderness
eremoG2048 →48 times
καθώςeven as
kathosG2531 →182 times
ἐστινit is
estinG1510 →2333 times
γεγραμμένον·written:
gegrammenonG1125 →189 times
ἄρτονBread
artonG740 →97 times
ἐκfrom
ekG1537 →911 times
τοῦ<the>
touG3588 →19766 times
οὐρανοῦheaven
ouranouG3772 →272 times
ἔδωκενHe gave
edokenG1325 →412 times
αὐτοῖςthem
autoisG846 →5565 times
φαγεῖν.¶to eat.’
phageinG5315 →93 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Nehemiah 9:15In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land which You had sworn to…
it leads to
- 1 Corinthians 10:3–4
They all ate the same spiritual food
- Deuteronomy 1:8
See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them.”
- Exodus 17:6
Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in…
- Exodus 16:14–15
When the layer of dew had evaporated, there were thin flakes on the desert floor, as fine as frost on the ground.
- Exodus 16:4
Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I…
- 1 Corinthians 10:3–4
Through
Exodus 16:35The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan.
it leads to
- Nehemiah 9:20–21
You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.
- Joshua 5:12
And the day after they had eaten from the produce of the land, the manna ceased. There was no more manna for the Israelites, so that year they began to eat the crops of…
- Nehemiah 9:20–21
Through
Psalms 105:40They asked, and He brought quail and satisfied them with the bread of heaven.
it leads to
- Psalms 78:18
They willfully tested God by demanding the food they craved.
- Psalms 78:18
Where this verse is studied
On this page
Studies28
- Bread
- The Bronze Serpent
- Cut Off from Among His People
- Eternal Life
- Eternal Security, and the Five Warnings of Hebrews
- Feeding the Five Thousand, John 6:1-15
Show the next 6 titles
Show the next 6 titles
About John

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 25; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 12.1; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 45; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Tertullian, On the Resurrection of the Flesh; Tertullian, An Answer to the Jews; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
