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John 6:26

in John 6

Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.

BSB

The same verse in ASV and KJV ▾

ASV

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

KJV

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

This verse in John 6

Commentary

20 notes on this verse
We will say something common, yet worn by little use. Great teachers are often wont to be not slightly angry, when they are questioned about vain and useless matters. And we shall find them so, not out of haughtiness, but rather from annoyance at the folly of the questioners.

This site's exposition

Rabbi, when did You get here

on John 6:25-27

They ask when He got there, and Jesus answers the motive under the question, that they are looking for Him after the loaves. Do not work for food that perishes turns them toward food that endures to eternal life, the gift of the Son of Man.

This site's exposition

because you ate the loaves

The signs pointed to a higher presence, say Jamieson, Fausset and Brown, yet the crowd came back because they ate the loaves. From the loaves Jesus turns at once to other bread, as He turned from well water in John 4. Ryle sees Jesus knowing the heart.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Tractates on John 25 · Written before 430.

proposed

"Jesus answered them, and said, Verily, verily, I say unto you, Ye seek me, not because ye saw miracles, but because ye did eat of my bread, and were filled." Ye seek me for the sake of the flesh, not for that of the Spirit. How many there are that seek Jesus with no other aim than to gain some temporal benefit! One man has a business on hand, he seeks the intercession of the clergy; another is oppressed by some person more powerful than himself, he flies to the Church for refuge: another wishes to have interest made for him with one to whom he has little access himself; one in this way, another in that, the Church is daily full of such people. Jesus is hardly sought for Jesus' sake.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. xxv. 10) As if He said, Ye seek Me to satisfy the flesh, not the spirit. (Tr. xxv. 10) How many there are who seek Jesus, only to gain some temporary benefit. One man has a matter of business, in which he wants the assistance of the clergy; another is oppressed by a more powerful neighbour, and flies to the Church for refuge: Jesus is scarcely ever sought for Jesus' sake.

A commentator

John Chrysostom

Homily on the Gospel of John 44 · Written before 407.

proposed

The mild and gentle is not always useful, but there are times when the teacher needs sharper language. For if the disciple be dull and gross, then, in order to touch his dullness to the quick, we must rouse him with a goad. And this the Son of God hath done in the present as well as in many other cases. For when the crowds had come and found Jesus, and were flattering Him, and saying, "Master, when camest Thou hither?" to show that He desireth not honor from men, but looketh to one thing only, their salvation, He answereth them sharply, wishing to correct them not in this way only, but also by revealing and exposing their thoughts. For what saith He? "Verily, verily, I say unto you," (speaking positively and with a confirmation,) "Ye seek Me, not because ye saw miracles, but because ye did eat of the loaves and were filled." He chideth and reproveth them by these words, yet doth not so abruptly or violently, but very sparingly. For He saith not, "O ye gluttons and belly-slaves, I have wrought so many wonders, and ye never have either followed Me, or marveled at My doings"; but mildly and gently somewhat in this manner; "Ye seek Me, not because ye saw miracles, but because ye did eat of the loaves and were filled"; speaking not only of the past, but also of the present miracle. "It was not," He saith, "the miracle of the loaves that astonished you, but the being filled." And that He said not this of them by conjecture they straightway showed, for on this account they came the second time, as being about to enjoy the same (food) as before. Wherefore they said, "Our fathers did eat manna in the wilderness." Again they draw Him to (the subject of) carnal food, which was the chief accusation and charge against them.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 49 · Written before 407.

proposed

Let us learn therefore ourselves also to wait upon Jesus; but not for His bounty in things sensible, lest we be upbraided like the Jews. For "ye seek me," saith He, "not because ye saw the miracles, but because ye did eat of the loaves, and were filled." Therefore neither doth He work this miracle continually, but a second time only; that they might be taught not to be slaves to their belly, but to cling incessantly to the things of the Spirit. To these then let us also cling, and let us seek the heavenly bread, and having received it, let us cast away all worldly care. For if those men left houses, and cities, and kinsmen, and all, and abode in the wilderness, and when hunger was pressing, withdrew not; much more ought we, when approaching such a table, to show forth a more abundant self-command, and to set our love on the things of the Spirit, and to seek the things of sense as secondary to these. Since even they were blamed, not because they sought Him for the bread, but because it was for this only they sought Him, and for this primarily. For should any one despise the great gifts, but cling to the small, and to those which the giver would have him despise, He loses these latter too: as on the other hand, if we love those, He adds these also. For these are but an appendage to the others; so vile are they and trifling, compared with those, although they be great. Let us not therefore spend our diligence on them, but account both the acquisition and loss of them alike indifferent, even as Job also neither clung to them when present, nor sought them absent.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on John, Chapter 6 · Written in the 13th century.

proposed

"Jesus answered and said: Amen, amen I say to you: You seek me, not because you saw the signs," which I performed, so that through the signs you might come to faith, and thus you seek nothing spiritual, but carnal: "but because of my loaves," …
12 more voices on this verse

The Medieval Church5 voices

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(xxiii. Moral. [c. xxv.]) In their persons too our Lord condemns all those within the holy Church, who, when brought near to God by sacred Orders, do not seek the recompense of righteousness, but the interests of this present life. To follow our Lord, when filled with bread, is to use Holy Church as a means of livelihood; and to seek our Lord not for the miracle's sake, but for the loaves, is to aspire to a religious office, not with a view to increase of grace, but to add to our worldly means.

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

Wherefore He well says, Ye seek Me, because ye did eat of the loaves.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

They too seek Jesus, not for Jesus' sake, but for something else, who ask in their prayers not for eternal, but temporal blessings.

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Therefore the Lord also reproaches them. "You," He says, "seek Me because you ate bread, and then you cling to Me so that I might feed you again." Notice: although He exposes them, nevertheless He does not employ a harsh rebuke. He did not say …

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

892 Then (v 26), our Lord begins to mention a food that is spiritual. First, he states a truth about this spiritual food. In the second place, he clears up a misunderstanding (6:41). As to the first he does three things. First, he presents a …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Verily, verily, I say unto you, I that search the heart, and know what is in man, I the Amen, the faithful witness, Rev. iii. You seek me; that is well, but it is not from a good principle." Christ knows not only what we do, but why we do it. These followed Christ, (1.) Not for his doctrine's sake: Not because you saw the miracles.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Jesus answered them and said,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Ye seek me, not because ye saw, etc. - Though the miracle of the loaves was one of the most astonishing that ever was wrought upon earth; and though this people had, by the testimony of all their senses, the most convincing proof of its reality; yet we find many of them paid little attention to it, and regarded the omnipotent hand of God in it no farther than it went to satisfy the demands of their appetite!
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Ye seek Me not because ye saw the miracles"--literally, "the signs," that is, supernatural tokens of a higher presence, and a divine commission, "but because ye did eat of the loaves and were filled." From this He proceeds at once to that other Bread, just as, with the woman of Samaria, to that other Water (Joh 4:9-15).
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled." The Lord Jesus, we should never forget, is still the same. He never changes. He reads the secret motives of all who profess and call themselves Christians. He knows exactly why they do all they do in their religion. The reasons why they go to Church, and why they receive the sacrament—why they attend family prayers, and why they keep Sunday holy—all are naked and opened to the eyes of the great Head of the Church. By Him actions are weighed as well as seen. "Man looks on the outward appearance, but the Lord looks at the heart." (1 Sam. 16:7.) Let us be real, true, and sincere in our religion , whatever else we are. The sinfulness of hypocrisy is very great, but its folly is greater still. It is not hard to deceive ministers, relatives, and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ. "His eyes are as a flame of fire." (Rev. 1:14.) He sees us through and through. Happy are those who can say—"You, Lord, who know all things, know that we love you." (John 21:17.) We should mark, secondly, in this passage, what Christ forbids. He told the crowds who followed Him so diligently for the loaves and fishes, "not to labor for the food that perishes." It was a remarkable saying, and demands explanation. Our Lord, we may be sure, did not mean to encourage idleness.
Ye seek me, not because ... - The miracles which Jesus performed were proofs that he came from God. To seek him because they had seen them, and were convinced by them that he was the Messiah, would have been proper; but to follow him simply because their wants were supplied was mere selfishness of a gross kind. Yet, alas! many seek religion from no better motive than this. They suppose that it will add to their earthly happiness, or they seek only to escape from suffering or from the convictions of conscience, or they seek for heaven only as a place of enjoyment, and regard religion as valuable only for this. All this is mere selfishness. Religion does not forbid our regarding our own happiness, or seeking it in any proper way; but when this is the only or the prevailing motive, it is evident that we have never yet sought God aright. We are aiming at the loaves and fishes, and not at the honor of God and the good of his kingdom; and if this is the only or the main motive of our entering the church, we cannot be Christians.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 3:19

    Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

    it leads to

    • Romans 16:18

      For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

    • Romans 8:5–7

      Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.

    • 2 Peter 2:3

      In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.

  • Through

    Philippians 2:21

    For all the others look after their own interests, not those of Jesus Christ.

    it leads to

    • 1 Corinthians 10:24

      No one should seek his own good, but the good of others.

    • 1 Corinthians 10:33

      as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.

  • Through

    Ezekiel 33:31

    So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…

    it leads to

    • Matthew 13:22

      The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

    • Psalms 78:36–37

      But they deceived Him with their mouths, and lied to Him with their tongues.

    • James 1:22–24

      Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

Where this verse is studied

About John

The Feeding of the Multitude — Gustave Doré (engraving), public domain
The Feeding of the Multitude — Gustave Doré (engraving), public domain
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 25; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 44; John Chrysostom, Homily on the Gospel of Matthew 49; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.