John 6:20

"But he said to them: It is I," namely, who protect you: "do not be afraid." When the Lord is present, there is nothing to fear, according to that verse of the Psalm: "The Lord is my protector: of whom shall I be afraid?" And …

He says only "I am." He trusts that they will easily recognize his voice, which was so familiar to them. Or, more probably, he shows that he was the same who said to Moses, "Say to the children of Israel, the one who is has …

(in Matt. c. xiv.) He does not say, I am Jesus, but only I am. He trusts to their easily recognising a voice, which was so familiar to them, or, as is more probable, He shows that He was the same who said to Moses, I am that I am (Exod. 3:14)

When they were in danger, He appears before them and by His word drives away their fear, and produces calm upon the sea, and thus creates a twofold calm—He quiets the disturbance in their souls and the tumult on the sea. And now many of …

), It is I, be not afraid! Nothing is more powerful to convince sinners than that word, I am Jesus whom thou persecutest; nothing more powerful to comfort saints than this, " I am Jesus whom thou lovest; it is I that love thee, and seek thy good; be not afraid of me, nor of the storm." When trouble is nigh Christ is nigh.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

But he saith to them, it is I, be not afraid. See Gill on Mat 14:27.

At once He departed, and left them. He wanted no such honors as these. He had come, "not to be ministered unto, but, to minister and to give his life a ransom for many." (Matt. 20:28.) We see the same spirit and frame of mind all through our Lord's earthly ministry. From His cradle to His grave He was "clothed with humility." (1 Pet. 5:5.) He was born of a poor woman, and spent the first thirty years of His life in a carpenter's house at Nazareth. He was followed by poor companions—many of them no better than fishermen.

It is I; be not afraid--Matthew (Mt 14:27) and Mark (Mr 6:50) give before these exhilarating words, that to them well-known one, "Be of good cheer!"

At once He departed, and left them. He wanted no such honors as these. He had come, "not to be ministered unto, but, to minister and to give his life a ransom for many." (Matt. 20:28.) We see the same spirit and frame of mind all through our Lord's earthly ministry. From His cradle to His grave He was "clothed with humility." (1 Pet. 5:5.) He was born of a poor woman, and spent the first thirty years of His life in a carpenter's house at Nazareth. He was followed by poor companions—many of them no better than fishermen. He was poor in his manner of living—"The foxes had holes, and the birds of the air their nests—but the Son of man had not where to lay his head" (Matt. 8:20.) When He went on the Sea of Galilee, it was in a borrowed boat. When He rode into Jerusalem, it was on a borrowed donkey. When He was buried, it was in a borrowed tomb. "Though he was rich, yet for our sakes he became poor." (2 Cor. 8:9.) The example is one which ought to be far more remembered than it is. How common are pride, and ambition, and high-mindedness! How rare are humility and lowly-mindedness! How few ever refuse greatness when offered to them! How many are continually seeking great things for themselves, and forgetting the injunction—"Seek them not!" (Jer. 45:5.) Surely it was not for nothing that our Lord, after washing the disciples' feet, said—"I have given you an example that you should do as I have done." (John 13:15.) There is little, it may be feared, of that feet-washing spirit among Christians. But whether men will hear or forbear, humility is the queen of the graces. "Tell me," it has been said, "how much humility a man has, and I will tell you how much religion he has." Humility is the first step toward heaven, and the true way to honor. "He that humbles himself shall be exalted." (Luke 18:14.)