John 6:23
in John 6However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
BSB
The same verse in ASV and KJV ▾
ASV
(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):
KJV
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
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This verse in John 6
Commentary
13 notes on this verseThe mystical meaning is, that the conventicles of heretics are without the company of Christ and His disciples. And other ships coming, is the sudden growth of heresies. By the crowd, which saw that Jesus was not there, or His disciples, are designated those who seeing the errors of heretics, leave them and turn to the true faith.
This site's exposition
only one boat had been there
on John 6:22-24
The crowd works it out from the boats. Only one boat had been there, and Jesus had not boarded it, yet in the morning He is gone. Boats from Tiberias land near the place of the meal, and the crowd takes them to Capernaum to look for Him.
The record, by era
The Church Fathers1 voice
(Tr. xxv. 8) Knowledge of the miracle was conveyed to them indirectly. Other ships had come to the place where they had eaten bread; in these they went after Him; Howbeit there came other boats from Tiberias, nigh unto the place where they did eat bread, after that the Lord had given thanks. When the people therefore saw that Jesus was not there, neither His disciples, they also look shipping, and came to Capernaum, seeking for Jesus.
The Medieval Church3 voices
To take the passage mystically: on the day following, i. e. after the ascension of Christ, the multitude standing in good works, not lying in worldly pleasures, expects Jesus to come to them. The one ship is the one Church: the other ships which come besides, are the conventicles of heretics, who seek their own, not the things of Jesus Christ. (Phil. 2:21)
887 It was the arrival of other boats from the opposite side of the sea that gave the people the opportunity to look for Christ; they could cross on these and search for him. He says: But other boats arrived, from the other side, that …
"But other boats came from Tiberias," from the city after which that lake was named; "near the place where they had eaten the bread, giving thanks to God," because thus one ought to eat.
The Puritans and the Awakening1 voice
Note, Those that would find Christ must accomplish a diligent search, must seek till they find, must go from sea to sea, to seek the word of God, rather than live without it; and those whom Christ has feasted with the bread of life should have their souls carried out in earnest desires towards him. Much would have more, in communion with Christ.
6 more voices on this verse
The Puritans and the Awakening1 voice
Howbeit there came other boats from Tiberias,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
There came other boats - After the disciples had departed. This is added because, from what follows, it appears that they supposed that he had entered one of those boats and gone to Capernaum after his disciples had departed. From Tiberias - This town stood on the western borders of the lake, not far from where the miracle had been performed. It was so called in honor of the Emperor Tiberius. It was built by Herod Antipas, and was made by him the capital of Galilee. The city afterward became a celebrated seat of Jewish learning.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
For when "the people saw that Jesus was not there, neither His disciples, they also took shipping [in these boats] and came to Capernaum, seeking for Jesus."
quarantine:scripture (2026-07-29) — scripture-overlap:89%@v23-24
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled." The Lord Jesus, we should never forget, is still the same. He never changes. He reads the secret motives of all who profess and call themselves Christians. He knows exactly why they do all they do in their religion. The reasons why they go to Church, and why they receive the sacrament—why they attend family prayers, and why they keep Sunday holy—all are naked and opened to the eyes of the great Head of the Church. By Him actions are weighed as well as seen. "Man looks on the outward appearance, but the Lord looks at the heart." (1 Sam. 16:7.) Let us be real, true, and sincere in our religion , whatever else we are. The sinfulness of hypocrisy is very great, but its folly is greater still. It is not hard to deceive ministers, relatives, and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ. "His eyes are as a flame of fire." (Rev. 1:14.) He sees us through and through. Happy are those who can say—"You, Lord, who know all things, know that we love you." (John 21:17.) We should mark, secondly, in this passage, what Christ forbids. He told the crowds who followed Him so diligently for the loaves and fishes, "not to labor for the food that perishes." It was a remarkable saying, and demands explanation. Our Lord, we may be sure, did not mean to encourage idleness.
There came other boats - After Jesus and his disciples had departed. From Tiberias - Herod Antipas built this city near the lake of Genesaret, in the best parts of Galilee, and called it Tiberias, in honor of Tiberius, the Roman emperor: see Jos. Ant. book xviii. chap. 2. sect. 3.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἄλλα | alla | another | G243 → | 155 times |
| ἦλθεν | elthen | came | G2064 → | 628 times |
| πλοιάρια | ploiaria | boats | G4142 → | 5 times |
| ἐκ | ek | from | G1537 → | 911 times |
| Τιβεριάδος | tiberiados | Tiberias | G5085 → | 3 times |
| ἐγγὺς | engus | near | G1451 → | 30 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| τόπου | topou | place | G5117 → | 94 times |
| ὅπου | hopou | where | G3699 → | 82 times |
| ἔφαγον | ephagon | they ate | G5315 → | 93 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ἄρτον | arton | bread | G740 → | 97 times |
| εὐχαριστήσαντος | eucharistesantos | when was giving thanks | G2168 → | 38 times |
| τοῦ | tou | to the | G3588 → | 19766 times |
| κυρίου. | kuriou | Lord. | G2962 → | 711 times |
ἄλλαanother
allaG243 →155 times
ἦλθενcame
elthenG2064 →628 times
πλοιάριαboats
ploiariaG4142 →5 times
ἐκfrom
ekG1537 →911 times
ΤιβεριάδοςTiberias
tiberiadosG5085 →3 times
ἐγγὺςnear
engusG1451 →30 times
τοῦthe
touG3588 →19766 times
τόπουplace
topouG5117 →94 times
ὅπουwhere
hopouG3699 →82 times
ἔφαγονthey ate
ephagonG5315 →93 times
τὸνthe
tonG3588 →19766 times
ἄρτονbread
artonG740 →97 times
εὐχαριστήσαντοςwhen was giving thanks
eucharistesantosG2168 →38 times
τοῦto the
touG3588 →19766 times
κυρίου.Lord.
kuriouG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 6:1After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).
it leads to
- Mark 6:31–44
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time…
- Luke 5:1
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
- Matthew 4:18
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- John 21:1
Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:
- Numbers 34:11
then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.
- Mark 6:31–44
Where this verse is studied
On this page
Studies15
- Bread
- Eternal Life
- Eternal Security, and the Five Warnings of Hebrews
- Feeding the Five Thousand, John 6:1-15
- Why He Said He Came
- Jesus on Himself
- Manna
- Names of God
- Predestination and Election
- The Seven Signs: John's Book of Signs
- The Tabernacle
- The Bride & the Jewish Wedding
- The Father's Will
- The Seal & the Signet
- Walking on Water: Matthew 14:22-33
About John

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on John.
