Skip to content
mannafest.faith

John 6:23

in John 6

However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.

BSB

The same verse in ASV and KJV

ASV

(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):

KJV

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

This verse in John 6

Commentary

13 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

The mystical meaning is, that the conventicles of heretics are without the company of Christ and His disciples. And other ships coming, is the sudden growth of heresies. By the crowd, which saw that Jesus was not there, or His disciples, are designated those who seeing the errors of heretics, leave them and turn to the true faith.

This site's exposition

only one boat had been there

on John 6:22-24

The crowd works it out from the boats. Only one boat had been there, and Jesus had not boarded it, yet in the morning He is gone. Boats from Tiberias land near the place of the meal, and the crowd takes them to Capernaum to look for Him.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Tr. xxv. 8) Knowledge of the miracle was conveyed to them indirectly. Other ships had come to the place where they had eaten bread; in these they went after Him; Howbeit there came other boats from Tiberias, nigh unto the place where they did eat bread, after that the Lord had given thanks. When the people therefore saw that Jesus was not there, neither His disciples, they also look shipping, and came to Capernaum, seeking for Jesus.

The Medieval Church3 voices

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

To take the passage mystically: on the day following, i. e. after the ascension of Christ, the multitude standing in good works, not lying in worldly pleasures, expects Jesus to come to them. The one ship is the one Church: the other ships which come besides, are the conventicles of heretics, who seek their own, not the things of Jesus Christ. (Phil. 2:21)

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

887 It was the arrival of other boats from the opposite side of the sea that gave the people the opportunity to look for Christ; they could cross on these and search for him. He says: But other boats arrived, from the other side, that …

A commentator

Bonaventure

Commentary on John, Chapter 6 · Written in the 13th century.

proposed

"But other boats came from Tiberias," from the city after which that lake was named; "near the place where they had eaten the bread, giving thanks to God," because thus one ought to eat.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Those that would find Christ must accomplish a diligent search, must seek till they find, must go from sea to sea, to seek the word of God, rather than live without it; and those whom Christ has feasted with the bread of life should have their souls carried out in earnest desires towards him. Much would have more, in communion with Christ.
6 more voices on this verse

The Puritans and the Awakening1 voice

Howbeit there came other boats from Tiberias,....

The Nineteenth Century5 voices

There came other boats - After the disciples had departed. This is added because, from what follows, it appears that they supposed that he had entered one of those boats and gone to Capernaum after his disciples had departed. From Tiberias - This town stood on the western borders of the lake, not far from where the miracle had been performed. It was so called in honor of the Emperor Tiberius. It was built by Herod Antipas, and was made by him the capital of Galilee. The city afterward became a celebrated seat of Jewish learning.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

For when "the people saw that Jesus was not there, neither His disciples, they also took shipping [in these boats] and came to Capernaum, seeking for Jesus."

quarantine:scripture (2026-07-29) — scripture-overlap:89%@v23-24

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view.
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled." The Lord Jesus, we should never forget, is still the same. He never changes. He reads the secret motives of all who profess and call themselves Christians. He knows exactly why they do all they do in their religion. The reasons why they go to Church, and why they receive the sacrament—why they attend family prayers, and why they keep Sunday holy—all are naked and opened to the eyes of the great Head of the Church. By Him actions are weighed as well as seen. "Man looks on the outward appearance, but the Lord looks at the heart." (1 Sam. 16:7.) Let us be real, true, and sincere in our religion , whatever else we are. The sinfulness of hypocrisy is very great, but its folly is greater still. It is not hard to deceive ministers, relatives, and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ. "His eyes are as a flame of fire." (Rev. 1:14.) He sees us through and through. Happy are those who can say—"You, Lord, who know all things, know that we love you." (John 21:17.) We should mark, secondly, in this passage, what Christ forbids. He told the crowds who followed Him so diligently for the loaves and fishes, "not to labor for the food that perishes." It was a remarkable saying, and demands explanation. Our Lord, we may be sure, did not mean to encourage idleness.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

There came other boats - After Jesus and his disciples had departed. From Tiberias - Herod Antipas built this city near the lake of Genesaret, in the best parts of Galilee, and called it Tiberias, in honor of Tiberius, the Roman emperor: see Jos. Ant. book xviii. chap. 2. sect. 3.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 6:1

    After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).

    it leads to

    • Mark 6:31–44

      And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time…

    • Luke 5:1

      On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,

    • Matthew 4:18

      As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.

    • John 21:1

      Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:

    • Numbers 34:11

      then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

Where this verse is studied

About John

The Feeding of the Multitude — Gustave Doré (engraving), public domain
The Feeding of the Multitude — Gustave Doré (engraving), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on John.