John 6:15

Most praiseworthy judgment would one give, and full rightly, to those who had been easily brought by the great miracle to believe, that it was indeed befitting that their very choicest should be Christ's, and their chiefest offered to Him as an honour. For what else but this does their desire to choose Him for their King signify to us? But among other things one may admire this too; for Christ is made an example to us of contempt of glory, in that He flees from those who desire to give Him due honour, and refuses a kingdom that highest earthly prize, although to Him it was in truth no object of envy, in that He with the Father reigneth over all things, yet giveth He to them too who look for the hope to come, to understand that little to them is worldly greatness, and that it is not good to accept honours in this life, that is, in the world, though they offer themselves, that they may mount up to honour from God. For unseemly is it in truth that they should wish to shine in these things, who are pressing on to the Divine grace, and thirsting for everlasting glory. We must then eschew the love of glory, sister and neighbour of arrogance, and not far distant from its borders. And illustrious honour in this present life let us eschew us hurtful, let us rather seek for a holy lowliness, giving way to one another as the blessed Paul too ad-monisheth, saying, Be each among you so minded according to what was also in Christ Jesus; Who, being in the form of God, thought it not robbery to be Equal with God, but emptied Himself, taking servant's form, made in the likeness of men, and being found in fashion as a Man, He humbled Himself, made obedient unto death, even the death of the Cross: wherefore God also highly exalted Him and gave Him the Name which is above every Name. […]

Wherefore then doth Christ let them go, and not show Himself? And again, wherefore doth He show Himself walking alone upon the sea? By the first He teacheth them how great an evil it is to be forsaken by Him, and maketh their longing greater; by the second, again, He showeth forth His power. For as in His teaching they heard not all in common with the multitude, so in the case of the miracles they saw them not all with the mass of people, since it was needful that they who were about to receive in charge the presidency of the world, should have somewhat more than the rest.

"When Jesus therefore perceived that they would come and take Him by force to make Him a king, He departed again into a mountain." Wonderful! How great is the tyranny of gluttony, how great the fickleness of men's minds! No longer do they vindicate the Law, no longer do they care for the violation of the Sabbath, no longer are they zealous for God; all such considerations are thrown aside, when their bellies have been filled; He was a prophet in their eyes, and they were about to choose Him for a king. But Christ fleeth. "Wherefore?" To teach us to despise worldly dignities, and to show us that He needed nothing on earth. For He who chose all things mean, both mother and house and city and nurture and attire would not afterwards be made illustrious by things on earth. The things which (He had) from heaven were glorious and great, angels, a star, His Father loudly speaking, the Spirit testifying, and Prophets proclaiming Him from afar; those on earth were all mean, that thus His power might the more appear. He came also to teach us to despise the things of the world, and not be amazed or astonished by the splendors of this life, but to laugh them all to scorn, and to desire those which are to come. For he who admires things which are here, will not admire those in the heavens. Wherefore also He saith to Pilate, "My Kingdom is not of this world", that He may not afterwards appear to have employed mere human terror or dominion for the purpose of persuasion. Why then saith the Prophet, "Behold, thy King cometh unto thee, meek, and sitting upon an ass"? He spake of that Kingdom which is in the heavens, but not of this on earth; and on this account Christ saith, "I receive not honor from men."

At all events, so greatly were the Jews amazed at Him for this, that they wished even to make Him a king, although with regard to the other miracles they did not so in any instance.

But He withdraws, teaching us to despise worldly honors. He withdraws to the mountain alone, not taking any of the disciples with Him, in order to test their love, depending on whether they would endure His absence.

Here is touched upon the hiding of the Lord to flee the honor which he foresaw the crowds wished to offer him. Therefore he says: "Jesus therefore, when he knew," namely as God, "that they would come to seize him," as if by force, "and …

He who set an example of declining praise, and earthly power, sets teachers also an example of deliverance in preaching.

The multitude concluding, from so great a miracle, that He was merciful and powerful, wished to make Him a king. For men like having a merciful king to rule over them, and a powerful one to protect them. Our Lord knowing this, retired to the mountain: When Jesus therefore perceived that they would come and take Him by force to make Him a king, He departed again into a mountain Himself alone. From this we gather, that our Lord went down from the mountain before, where He was sitting with His disciples, when He saw the multitude coming, and had fed them on the plain below. For how could He go up to the mountain again, unless He had come down from it.

Next, we see the second effect of Christ's miracle: the honor the people planned for Christ, which he refused. First, we have the attempt by the people; secondly, Christ's flight from them. The attempt of the people is mentioned when he says, they would come …

But, [2.] It was an irregular zeal; for First, It was grounded upon a mistake concerning the nature of Christ's kingdom, as if it were to be of this world, and he must appear with outward pomp, a crown on his head, and an army at his foot; such a king as this they would make him, which was as great a disparagement to his glory as it would be to lacquer gold or paint a ruby.

When Jesus therefore perceived,....

At once He departed, and left them. He wanted no such honors as these. He had come, "not to be ministered unto, but, to minister and to give his life a ransom for many." (Matt. 20:28.) We see the same spirit and frame of mind all through our Lord's earthly ministry. From His cradle to His grave He was "clothed with humility." (1 Pet. 5:5.) He was born of a poor woman, and spent the first thirty years of His life in a carpenter's house at Nazareth. He was followed by poor companions—many of them no better than fishermen.

But from His mountain-top He kept watching the ship (see on Joh 6:18), and doubtless prayed both for them, and with a view to the new manifestation which He was to give them of His glory. 16, 17. when even was come--(See on Mr 6:35). entered into a ship--"constrained" to do so by their Master (Mt 14:22;

quarantine:debris (2026-07-29) — unbalanced-parens

At once He departed, and left them. He wanted no such honors as these. He had come, "not to be ministered unto, but, to minister and to give his life a ransom for many." (Matt. 20:28.) We see the same spirit and frame of mind all through our Lord's earthly ministry. From His cradle to His grave He was "clothed with humility." (1 Pet. 5:5.) He was born of a poor woman, and spent the first thirty years of His life in a carpenter's house at Nazareth. He was followed by poor companions—many of them no better than fishermen. He was poor in his manner of living—"The foxes had holes, and the birds of the air their nests—but the Son of man had not where to lay his head" (Matt. 8:20.) When He went on the Sea of Galilee, it was in a borrowed boat. When He rode into Jerusalem, it was on a borrowed donkey. When He was buried, it was in a borrowed tomb. "Though he was rich, yet for our sakes he became poor." (2 Cor. 8:9.) The example is one which ought to be far more remembered than it is. How common are pride, and ambition, and high-mindedness! How rare are humility and lowly-mindedness! How few ever refuse greatness when offered to them! How many are continually seeking great things for themselves, and forgetting the injunction—"Seek them not!" (Jer. 45:5.) Surely it was not for nothing that our Lord, after washing the disciples' feet, said—"I have given you an example that you should do as I have done." (John 13:15.) There is little, it may be feared, of that feet-washing spirit among Christians. But whether men will hear or forbear, humility is the queen of the graces. "Tell me," it has been said, "how much humility a man has, and I will tell you how much religion he has." Humility is the first step toward heaven, and the true way to honor. "He that humbles himself shall be exalted." (Luke 18:14.)

Take him by force, to make him a king - The Jews had often suffered by famine in those times in which their enemies were permitted to prevail over them; but, finding that Jesus had such power as to multiply a few loaves to feed thousands, they took it for granted that while he was at their head no evil could possibly happen to them, and therefore were determined immediately to proclaim him king, and rid themselves at once of Herod and the Romans. Our Lord perceiving this, either by some words which they had dropped, or by his penetration of their hearts, retired before the project had been fully formed, or could be put into execution. It was not till a considerable time afterwards that even the disciples fully understood that his kingdom was not of this world. Into a mountain - That on which he was with his disciples previously to his working this miracle: see Joh 6:3. St. Matthew, Mat 14:22, Mat 14:23, and Mark, Mar 6:45, Mar 6:46, say that, before this, Jesus constrained his disciples to embark in the vessel, and go along the sea coast towards Capernaum, or Bethsaida - see here Joh 6:17, and the note on Mar 6:45 (note); and that, after they were gone, he dismissed the multitudes, having, no doubt, given them such advices as the nature of the case required; after which he went into the mountain to pray. Worldly wisdom would have said, “Declare thyself king: yield to the desires of the people: this will be the readiest way of converting the Jews.” No. Jesus must die for the sin of the world. - No man’s heart can be turned to God by outward pomp or splendor - no saving change can be brought about by any might or any power, but by the Spirit of the Lord of hosts. Zec 4:6.