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John 6:34

in John 6

“Sir,” they said, “give us this bread at all times.”

BSB

The same verse in ASV and KJV

ASV

They said therefore unto him, Lord, evermore give us this bread.

KJV

Then said they unto him, Lord, evermore give us this bread.

This verse in John 6

Commentary

11 notes on this verse
Hereby is clearly divulged, though much desiring to be hid, the aim of the Jews, and that one might see that it is not lawful for the Truth to lie, which said that not because they saw the miracles, were they therefore eager to follow Him, but because they did eat of the loaves and were filled. With reason then were they condemned for their much dulness, and I suppose one should truly say to them, Lo a foolish people and without heart, they have eyes and see not, they have ears and hear not.

This site's exposition

give us this bread at all times

on John 6:34-35

Give us this bread at all times asks for the gift while the giver stands there. I am the bread of life is the first of this Gospel's sayings that join a predicate to that name. Hunger and thirst are both answered in Him.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Tr. xxv. 13) As the woman of Samaria, when our Lord told her, Whosoever drinketh of this water shall never thirst, thought He meant natural water, and said, Sir, give me this water, that she might never be in want of it again: in the same way these say, Give us this bread, which refreshes, supports, and fails not.

A commentator

John Chrysostom

Homily on the Gospel of John 45 · Written in the 5th century.

proposed

"The bread of God is He which cometh down from heaven, and giveth life unto the world." Not, saith He, to Jews alone, but to all the "world," not mere food, but "life," another and an altered "life." He calleth it "life," because they all were dead in sins. Yet they still kept downward bent, saying, "Give us this bread." Then He, to rebuke them, because while they supposed that the food was material they ran to Him, but not when they learned that it was a spiritual kind.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on John, Chapter 6 · Written in the 13th century.

proposed

The Lord aroused the Jews to seek spiritual refreshment; here, to those now aroused and asking, he grants instruction. And since Christ is the bread that refreshes according to the divine nature and according to the human, therefore this part has two sections. In the …

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Now he considers the acquisition of this spiritual food. First, we see the Jews asking for it; secondly, he shows the way it is acquired (v 35). We should note with respect to the first, that the Jews understood what Christ said in a material …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

But the Jews, still occupied with the belly and being entirely earthly, understand these words concerning sensible bread and say: "Give us such bread." Raving in this manner, they exposed themselves. "Always," they say, "give us such bread, not for one day, not for two." …
4 more voices on this verse

The Puritans and the Awakening1 voice

Then said they unto him,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Lord, evermore give us this bread - Either meaning, “Let the miracle of the manna be renewed, and continue among us for ever:” or, “Let that bread of which thou hast spoken, become our constant nourishment.” The Jews expected that, when the Messiah should come, he would give them all manner of delicacies, and, among the rest, manna, wine, and spicy oil. From the following extract, we may see where Mohammed got his Paradise. “Many affirm, says Rab.
These verses form the beginning of one of the most remarkable passages in the Gospels. None, perhaps, of our Lord's discourses has occasioned more controversy, and been more misunderstood, than that which we find in the Sixth Chapter of John. We should observe, for one thing, in these verses, the spiritual ignorance and unbelief of the natural man. Twice over we see this brought out and exemplified.
These verses form the beginning of one of the most remarkable passages in the Gospels. None, perhaps, of our Lord's discourses has occasioned more controversy, and been more misunderstood, than that which we find in the Sixth Chapter of John. We should observe, for one thing, in these verses, the spiritual ignorance and unbelief of the natural man. Twice over we see this brought out and exemplified. When our Lord instructed his hearers to "labor for the food which endures to eternal life," they immediately began to think of 'works to be done', and a goodness of their own to be established. "What shall we do that we might work the works of God?" Doing, doing, doing, was their only idea of the way to heaven. Again, when our Lord spoke of Himself as One sent of God, and the need of believing on Him at once, they turn round with the question,"What sign show you? what do you work?" Fresh from the mighty miracle of the loaves and fishes, one might have thought they had had a sign sufficient to convince them. Taught by our Lord Jesus Christ himself, one might have expected a greater readiness to believe. But alas! there are no limits to man's dulness, prejudice, and unbelief in spiritual matters. It is a striking fact that the only thing which our Lord is said to have "marveled" at during His earthly ministry, was man's "unbelief." (Mark 6:6.) We shall do well to remember this, if we ever try to do good to others in the matter of religion. We must not be cast down because our words are not believed, and our efforts seem thrown away. We must not complain of it as a strange thing, and suppose that the people we have to deal with are peculiarly stubborn and hard. We must recollect that this is the very cup of which our Lord had to drink, and like Him we must patiently work on.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 6:26

    Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.

    it leads to

    • James 4:3–4

      And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.

    • Philippians 3:19

      Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

    • Philippians 2:21

      For all the others look after their own interests, not those of Jesus Christ.

    • Ezekiel 33:31

      So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…

    • Acts 8:18–21

      When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.

  • Through

    Psalms 4:6

    Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.

    it leads to

    • Psalms 80:19

      Restore us, O LORD God of Hosts; cause Your face to shine upon us, that we may be saved.

    • Numbers 6:26

      may the LORD lift up His countenance toward you and give you peace.’

    • Psalms 119:135

      Make Your face shine upon Your servant, and teach me Your statutes.

Where this verse is studied

About John

The Feeding of the Multitude — Gustave Doré (engraving), public domain
The Feeding of the Multitude — Gustave Doré (engraving), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Brooke Foss Westcott, The Gospel according to St. John; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 45; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.