Greek conjunction · G235
ἀλλά
allaal-lah'
opposing a previous negation; Without previous negation, to express opposition, interruption, transition, etc.; Joined with other particles (a practice which increases in late writers
635 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: allá
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G235is this word's number in James Strong's 1890 index of the King James Bible.
- 11 of 27New Testament books
- 3spellings
- 3meanings
The definition in full
Strong's key (1890) · G235
properly, other things, i.e. (adverbially) contrariwise (in many relations)
The King James renders it: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
alla is rendered "opposing a previous negation; Without previous negation, to express opposition, interruption, transition, etc.; Joined with other particles (a practice which increases in late writers". It stands 635 times in the Greek text, across eleven books.
- 102 of the uses stand in John, more than in any other book.
- The lexicon lists three meanings for it, beginning with "opposing a previous negation".
- Its first use in canonical order opens the ledger below.Matthew 4:4But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
- The Greek text spells it three different ways.
The first use
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Matthew 4:4ἀλλ᾽
The first use, in the order of the New Testament's books.
Where the word stands
The word stands in eleven of the 27 New Testament books.
What the word means
The word carries three meanings: opposing a previous negation, and Without previous negation, to express opposition, interruption, transition, etc., and Joined with other particles (a practice which increases in late writers.
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| opposing a previous negation | Tagged as
and 4 more, 487 uses in all | WhereMatthew 5:15Neither do people light a lamp and put it under a basket. Instead, they set it on a stand… |
| Without previous negation, to express opposition, interruption, transition, etc. | Tagged as
| WhereMatthew 9:18While Jesus was saying these things, a synagogue leader came and knelt before Him… |
| Joined with other particles (a practice which increases in late writersSimcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ., save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this... | Tagged as
| WhereLuke 12:51Do you think that I have come to bring peace to the earth? No, I tell you, but division. |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
The first 500 of 635
Every use, in order
Every use, grouped by book, with its verse.
3 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- ἀλλ᾽288
- ἀλλὰ210
- ἀλλά2
The grammar of each form
- conjunction500CONJ
Matthew
thirty-seven uses
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
- ἀλλ᾽all᾽conjunctiontagged: but
Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
- ἀλλ᾽all᾽conjunctiontagged: but
Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
- ἀλλὰallaconjunctiontagged: but
But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
- ἀλλ᾽all᾽conjunctiontagged: Instead
And lead us not into temptation, but deliver us from the evil one.’
- ἀλλὰallaconjunctiontagged: but
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- ἀλλὰallaconjunctiontagged: but
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
- ἀλλ᾽all᾽conjunctiontagged: but
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
- ἀλλ᾽all᾽conjunctiontagged: But
The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
- ἀλλὰallaconjunctiontagged: but
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.
- ἀλλ᾽all᾽conjunctiontagged: but
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
- ἀλλ᾽all᾽conjunctiontagged: but
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
- ἀλλὰallaconjunctiontagged: But
While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
- ἀλλ᾽all᾽conjunctiontagged: but
“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.
- ἀλλὰallaconjunctiontagged: but
For it will not be you speaking, but the Spirit of your Father speaking through you.
- ἀλλὰallaconjunctiontagged: but
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
- ἀλλὰallaconjunctiontagged: but
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.
- ἀλλὰallaconjunctiontagged: But
What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
- ἀλλὰallaconjunctiontagged: But
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
- ἀλλὰallaconjunctiontagged: but
A man is not defiled by what enters his mouth, but by what comes out of it.”
- ἀλλὰallaconjunctiontagged: but
Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
- ἀλλ᾽all᾽conjunctiontagged: but
Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
- ἀλλ᾽all᾽conjunctiontagged: but
But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
- ἀλλὰallaconjunctiontagged: but
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
- ἀλλ᾽all᾽conjunctiontagged: but
Jesus answered, “I tell you, not just seven times, but seventy-seven times!
- ἀλλ᾽all᾽conjunctiontagged: but
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
- ἀλλ᾽all᾽conjunctiontagged: but
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
- ἀλλὰallaconjunctiontagged: but
“Not everyone can accept this word,” He replied, “but only those to whom it has been given.
- ἀλλ᾽all᾽conjunctiontagged: but only
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
- ἀλλ᾽all᾽conjunctiontagged: but
It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
- ἀλλ᾽all᾽conjunctiontagged: but
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
- ἀλλὰallaconjunctiontagged: but
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
- ἀλλὰallaconjunctiontagged: but
In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
- ἀλλ᾽all᾽conjunctiontagged: but
‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”
- ἀλλὰallaconjunctiontagged: but
You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.
- ἀλλ᾽all᾽conjunctiontagged: but
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
- ἀλλ᾽all᾽conjunctiontagged: but
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
- ἀλλὰallaconjunctiontagged: but
Mark
forty-five uses
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
- ἀλλ᾽all᾽conjunctiontagged: But
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
- ἀλλ᾽all᾽conjunctiontagged: but
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
- ἀλλ᾽all᾽conjunctiontagged: but
- ἀλλ᾽all᾽conjunctiontagged: but
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
- ἀλλ᾽all᾽conjunctiontagged: Instead
And if Satan is divided and rises against himself, he cannot stand; his end has come.
- ἀλλὰallaconjunctiontagged: but
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
- ἀλλ᾽all᾽conjunctiontagged: But
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
- ἀλλ᾽all᾽conjunctiontagged: but
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
- ἀλλὰallaconjunctiontagged: but
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
- ἀλλ᾽all᾽conjunctiontagged: but
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
- ἀλλὰallaconjunctiontagged: but
She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.
- ἀλλὰallaconjunctiontagged: but
He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.”
- ἀλλὰallaconjunctiontagged: but
and to wear sandals, but not a second tunic.
- ἀλλ᾽all᾽conjunctiontagged: but
for they had not understood about the loaves, but their hearts had been hardened.
- ἀλλ᾽all᾽conjunctiontagged: but
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
- ἀλλὰallaconjunctiontagged: but
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
- ἀλλὰallaconjunctiontagged: but
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
- ἀλλ᾽all᾽conjunctiontagged: but
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
- ἀλλ᾽all᾽conjunctiontagged: But
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
- ἀλλὰallaconjunctiontagged: but
Suddenly, when they looked around, they saw no one with them except Jesus.
- ἀλλὰallaconjunctiontagged: except
But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”
- ἀλλὰallaconjunctiontagged: But
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”
- ἀλλ᾽all᾽conjunctiontagged: But
“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
- ἀλλὰallaconjunctiontagged: but
and the two will become one flesh.’ So they are no longer two, but one flesh.
- ἀλλὰallaconjunctiontagged: but
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
- ἀλλ᾽all᾽conjunctiontagged: but
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
- ἀλλ᾽all᾽conjunctiontagged: but
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
- ἀλλ᾽all᾽conjunctiontagged: Instead
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
- ἀλλὰallaconjunctiontagged: but
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
- ἀλλὰallaconjunctiontagged: but
But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
- ἀλλ᾽all᾽conjunctiontagged: But
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
- ἀλλ᾽all᾽conjunctiontagged: but
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
- ἀλλ᾽all᾽conjunctiontagged: but
He is not the God of the dead, but of the living. You are badly mistaken!”
- ἀλλὰallaconjunctiontagged: but
When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.
- ἀλλ᾽all᾽conjunctiontagged: but
But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.
- ἀλλ᾽all᾽conjunctiontagged: but
- ἀλλὰallaconjunctiontagged: but
If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short.
- ἀλλὰallaconjunctiontagged: but
But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give its light;
- Ἀλλ᾽all᾽conjunctiontagged: But
But after I have risen, I will go ahead of you into Galilee.”
- ἀλλὰallaconjunctiontagged: But
Peter declared, “Even if all fall away, I never will.”
- ἀλλ᾽all᾽conjunctiontagged: yet
“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”
- ἀλλ᾽all᾽conjunctiontagged: but
- ἀλλὰallaconjunctiontagged: but
Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”
- ἀλλ᾽all᾽conjunctiontagged: But
But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”
- ἀλλ᾽all᾽conjunctiontagged: But
Luke
thirty-five uses
But his mother replied, “No! He shall be called John.”
- ἀλλὰallaconjunctiontagged: but
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
- ἀλλ᾽all᾽conjunctiontagged: But
Jesus answered, “It is not the healthy who need a doctor, but the sick.
- ἀλλ᾽all᾽conjunctiontagged: but
I have not come to call the righteous, but sinners, to repentance.”
- ἀλλ᾽all᾽conjunctiontagged: but
Instead, new wine is poured into new wineskins.
- ἀλλ᾽all᾽conjunctiontagged: But
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
- ἀλλ᾽all᾽conjunctiontagged: But
That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.
- ἀλλ᾽all᾽conjunctiontagged: but
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.
- ἀλλὰallaconjunctiontagged: But
What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
- ἀλλὰallaconjunctiontagged: But
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
- ἀλλ᾽all᾽conjunctiontagged: but
When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
- ἀλλ᾽all᾽conjunctiontagged: but
Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”
- ἀλλὰallaconjunctiontagged: but
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
- ἀλλ᾽all᾽conjunctiontagged: but
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
- Ἀλλ᾽all᾽conjunctiontagged: But
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
- ἀλλὰallaconjunctiontagged: But
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
- ἀλλ᾽all᾽conjunctiontagged: but
No, I tell you. But unless you repent, you too will all perish.
- ἀλλ᾽all᾽conjunctiontagged: but
No, I tell you. But unless you repent, you too will all perish.”
- ἀλλ᾽all᾽conjunctiontagged: but
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
- ἀλλ᾽all᾽conjunctiontagged: But
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
- ἀλλ᾽all᾽conjunctiontagged: But
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
- ἀλλὰallaconjunctiontagged: but
‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’
- ἀλλ᾽all᾽conjunctiontagged: but
Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?
- ἀλλ᾽all᾽conjunctiontagged: But
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
- ἀλλ᾽all᾽conjunctiontagged: but
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
- ἀλλ᾽all᾽conjunctiontagged: but
He is not the God of the dead, but of the living, for to Him all are alive.”
- ἀλλὰallaconjunctiontagged: but
When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”
- ἀλλ᾽all᾽conjunctiontagged: but
But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.
- ἀλλ᾽all᾽conjunctiontagged: Instead
“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.
- ἀλλὰallaconjunctiontagged: But
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
- ἀλλὰallaconjunctiontagged: but
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
- ἀλλ᾽all᾽conjunctiontagged: but
Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.
- ἀλλ᾽all᾽conjunctiontagged: But
He is not here; He has risen! Remember how He told you while He was still in Galilee:
- ἀλλ᾽all᾽conjunctiontagged: but
But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.
- ἀλλάallaconjunctiontagged: But
Furthermore, some of our women astounded us. They were at the tomb early this morning,
- ἀλλὰallaconjunctiontagged: However
John
102 uses
He himself was not the Light, but he came to testify about the Light.
- ἀλλ᾽all᾽conjunctiontagged: but
children born not of blood, nor of the desire or will of man, but born of God.
- ἀλλ᾽all᾽conjunctiontagged: but
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
- ἀλλ᾽all᾽conjunctiontagged: but
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
- ἀλλ᾽all᾽conjunctiontagged: but
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
- ἀλλ᾽all᾽conjunctiontagged: but
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
- ἀλλ᾽all᾽conjunctiontagged: but
For God did not send His Son into the world to condemn the world, but to save the world through Him.
- ἀλλ᾽all᾽conjunctiontagged: but
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’
- ἀλλ᾽all᾽conjunctiontagged: but
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- ἀλλ᾽all᾽conjunctiontagged: but
(although it was not Jesus who baptized, but His disciples),
- ἀλλ᾽all᾽conjunctiontagged: but
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
- ἀλλὰallaconjunctiontagged: Instead
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
- ἀλλ᾽all᾽conjunctiontagged: But
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
- ἀλλὰallaconjunctiontagged: but
Furthermore, the Father judges no one, but has assigned all judgment to the Son,
- ἀλλὰallaconjunctiontagged: but
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
- ἀλλὰallaconjunctiontagged: but
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
- ἀλλὰallaconjunctiontagged: but
Even though I do not accept human testimony, I say these things so that you may be saved.
- ἀλλὰallaconjunctiontagged: but
but I know you, that you do not have the love of God within you.
- ἀλλ᾽all᾽conjunctiontagged: but
“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
- ἀλλὰallaconjunctiontagged: but
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
- ἀλλὰallaconjunctiontagged: but
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.
- ἀλλ᾽all᾽conjunctiontagged: but
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
- ἀλλὰallaconjunctiontagged: but
Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
- ἀλλ᾽all᾽conjunctiontagged: but
But as I stated, you have seen Me and still you do not believe.
- ἀλλ᾽all᾽conjunctiontagged: But
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
- ἀλλὰallaconjunctiontagged: but
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
- ἀλλ᾽all᾽conjunctiontagged: but
However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)
- ἀλλ᾽all᾽conjunctiontagged: But
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- ἀλλ᾽all᾽conjunctiontagged: but
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
- ἀλλὰallaconjunctiontagged: but
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
- ἀλλὰallaconjunctiontagged: but
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
- ἀλλ᾽all᾽conjunctiontagged: but
Stop judging by outward appearances, and start judging justly.”
- ἀλλὰallaconjunctiontagged: but
But we know where this man is from. When the Christ comes, no one will know where He is from.”
- ἀλλὰallaconjunctiontagged: But
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
- ἀλλ᾽all᾽conjunctiontagged: but
Some of them wanted to seize Him, but no one laid a hand on Him.
- ἀλλ᾽all᾽conjunctiontagged: but
But this crowd that does not know the law, they are under a curse.”
- ἀλλ᾽all᾽conjunctiontagged: But
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
- ἀλλ᾽all᾽conjunctiontagged: but
But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
- ἀλλ᾽all᾽conjunctiontagged: but
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
- ἀλλ᾽all᾽conjunctiontagged: but
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
- ἀλλὰallaconjunctiontagged: but
I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.
- ἀλλὰallaconjunctiontagged: but
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
- ἀλλ᾽all᾽conjunctiontagged: but
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
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You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
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Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.
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Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”
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We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
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“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
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But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
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All who came before Me were thieves and robbers, but the sheep did not listen to them.
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No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
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But because you are not My sheep, you refuse to believe.
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“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
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When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”
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After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”
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and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
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But even now I know that God will give You whatever You ask of Him.”
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Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
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I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
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Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
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and not only for the nation, but also for the scattered children of God, to gather them together into one.
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As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
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Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
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Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
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At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
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Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
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In response, Jesus said, “This voice was not for My benefit, but yours.
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Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
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Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.
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As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
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I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.
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“Then, Lord,” Simon Peter replied, “not only my feet, but my hands and my head as well!”
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Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”
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I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’
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Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.
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But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.
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You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
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If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
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But they will treat you like this because of My name, since they do not know the One who sent Me.
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But this is to fulfill what is written in their Law: ‘They hated Me without reason.’
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They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
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But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
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Instead, your hearts are filled with sorrow because I have told you these things.
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But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
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I still have much to tell you, but you cannot yet bear to hear it.
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However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
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Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
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I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
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I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
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I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.
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I am not asking that You take them out of the world, but that You keep them from the evil one.
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I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
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Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
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“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
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So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
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So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
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Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
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The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
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Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
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The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.
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Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
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Acts
thirty uses
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
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But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
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No, this is what was spoken by the prophet Joel:
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But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
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The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
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Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
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Although the people regarded them highly, no one else dared to join them.
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But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.
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However, the Most High does not dwell in houses made by human hands. As the prophet says:
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“Now get up and go into the city, and you will be told what you must do.”
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So get up! Go downstairs and accompany them without hesitation, because I have sent them.”
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but welcomes those from every nation who fear Him and do what is right.
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not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead.
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As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
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On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
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Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
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But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
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One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
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But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
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and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
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And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
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There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”
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But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
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Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
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Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
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‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
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First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
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But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
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“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
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“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”
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Romans
sixty-eight uses
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
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Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
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For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
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No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
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Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
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Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
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If Abraham was indeed justified by works, he had something to boast about, but not before God.
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Now the wages of the worker are not credited as a gift, but as an obligation.
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In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
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And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
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For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
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Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
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Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
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but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
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Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
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Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
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Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
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But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
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For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
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Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
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For sin shall not be your master, because you are not under law, but under grace.
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What then? Shall we sin because we are not under law, but under grace? Certainly not!
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What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
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Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
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I do not understand what I do. For what I want to do, I do not do. But what I hate, I do.
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In that case, it is no longer I who do it, but it is sin living in me that does it.
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For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do.
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And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
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so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
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You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
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For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
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For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
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Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
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In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
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He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
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No, in all these things we are more than conquerors through Him who loved us.
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Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
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So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
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Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
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So then, it does not depend on man’s desire or effort, but on God’s mercy.
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including us, whom He has called not only from the Jews, but also from the Gentiles?
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Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
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For I testify about them that they are zealous for God, but not on the basis of knowledge.
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But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
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But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
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But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
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I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.”
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And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
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I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
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do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
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That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
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Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
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For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
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Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
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Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
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On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
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Do not be overcome by evil, but overcome evil with good.
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For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
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Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
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Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
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Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.
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For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
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Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
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For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
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Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”
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who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
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For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
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1 Corinthians
seventy-two uses
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
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But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
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My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
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so that your faith would not rest on men’s wisdom, but on God’s power.
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No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
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Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
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We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.
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And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
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Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
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I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,
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I planted the seed and Apollos watered it, but God made it grow.
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So neither he who plants nor he who waters is anything, but only God, who makes things grow.
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I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
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My conscience is clear, but that does not vindicate me. It is the Lord who judges me.
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I am not writing this to shame you, but to warn you as my beloved children.
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Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
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But I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have.
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For the kingdom of God is not a matter of talk but of power.
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Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
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Instead, one brother goes to law against another, and this in front of unbelievers!
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Instead, you yourselves cheat and do wrong, even against your own brothers!
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And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
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“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
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“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
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The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
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I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
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To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
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Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
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Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
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I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.
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yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
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But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
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Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
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If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
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To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
- ἀλλ᾽all᾽conjunctiontagged: but
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
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Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
- ἀλλ᾽all᾽conjunctiontagged: Nevertheless
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
- ἀλλὰallaconjunctiontagged: but
No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
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“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.
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No one should seek his own good, but the good of others.
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the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
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as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
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For man did not come from woman, but woman from man.
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2 Corinthians
sixty-seven uses
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For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
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Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
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Galatians
twenty-three uses
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When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
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Ephesians
thirteen uses
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Philippians
eight uses
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Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.