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Luke

Lukechapter 22

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Speaks with:Matthew 26×28Mark 14×21Luke 22×13John 13×8John 18×71 Peter 5×4

The Last Supper — Gustave Doré (engraving), public domain

Summary

Chapter summary

Passover; institution of the Supper: 'this cup is the new testament in my blood.' Greatness reconsidered; Peter's coming denial predicted; two swords. Gethsemane. Agony, sweat as it were great drops of blood (Luke's note). Arrest; Peter's denial; mocking in Caiaphas's hall; Jesus' Son-of-man-at-the-right-hand-of-power confession.

Context

Gospel · LukeLuke overview

  • A. 1–13 Satan Enters Judas; the Room Prepared
  • B. 14–23 This Is My Body: the Table and the Betrayer
  • C. 24–38 Greatness, Sifting Like Wheat, and Two Swords
  • D. 39–46 Prayer on the Mount of Olives
  • E. 47–53 The Kiss, the Sword, and the Severed Ear
  • F. 54–71 Peter's Denial and the Council at Daybreak

The outline

  1. A.Satan Enters Judas; the Room Preparedvv. 1 to 13

    Read vv. 1 to 13
  2. B.This Is My Body: the Table and the Betrayervv. 14 to 23

    Read vv. 14 to 23
  3. C.Greatness, Sifting Like Wheat, and Two Swordsvv. 24 to 38

    Read vv. 24 to 38
  4. D.Prayer on the Mount of Olivesvv. 39 to 46

    Read vv. 39 to 46
  5. E.The Kiss, the Sword, and the Severed Earvv. 47 to 53

    Read vv. 47 to 53
  6. F.Peter's Denial and the Council at Daybreakvv. 54 to 71

    Read vv. 54 to 71

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

A new covenant

Pattern

Jeremiah promises a new covenant with the house of Israel and with the house of Judah, its law written in the heart and its sins remembered no more. The Lord takes its word for his own table, this cup is the new testament in my blood, and Hebrews quotes the promise at full length.

It is the longest Old Testament quotation in the New Testament. The covenant is made with named Israel and Judah in the text itself, and the church drinks of its cup at every communion; both facts stand in the words, and the page shows both.

  1. Jeremiah 31:31-34

    A new covenant with the house of Israel and Judah

    The law in their inward parts; their sin remembered no more.

  2. Luke 22:20 you are here

    This cup is the new testament in my blood

  3. 1 Corinthians 11:25

    The cup handed on to the church

  4. Hebrews 8:8-13

    The promise quoted at full length

    In that he saith, A new covenant, he hath made the first old.

A lamb to the slaughter

Pattern

Isaiah's servant is wounded for our transgressions, brought as a lamb to the slaughter, and numbered with the transgressors. Matthew, the Lord himself at the table, the Ethiopian's chariot, and Peter's epistle all quote the same song, each taking a different verse of it.

Acts shows the chapter doing its work inside the canon itself: the eunuch asks of whom speaketh the prophet this, and Philip began at the same scripture and preached unto him Jesus. The song became the church's first recorded sermon outline from Scripture.

  1. Isaiah 53:1-12

    The suffering servant's song

    Wounded for our transgressions; with his stripes we are healed.

  2. Matthew 8:17

    Himself took our infirmities

  3. Luke 22:37 you are here

    The Lord claims the verse at the table

    And he was reckoned among the transgressors: for the things concerning me have an end.

  4. Acts 8:32-35

    The Ethiopian's question answered

    Philip began at the same scripture, and preached unto him Jesus.

  5. 1 Peter 2:24-25

    By whose stripes ye were healed

The world behind this chapter

Luke 22
When
The night of the arrest · The Thursday of Passover week, c. AD 30 or 33
Where
An upper room, the Mount of Olives, and the high priest's courtyard
Who first heard it
A Greek reader who knew what a benefactor was and what a public title cost

The history

The Passover meal followed a set order by this period: cups of wine at fixed points, unleavened bread, bitter herbs, and the retelling of the exodus. Luke records two cups, which fits that structure, and the bread and cup Jesus reinterprets sit inside a liturgy every Jewish guest at the table had performed since childhood.

The sign for finding the room was a man carrying a jar of water — conspicuous because carrying water was women's work, and therefore a reliable prearranged signal in a city packed for the festival.

The dispute about greatness draws a comparison Luke's Greek reader would feel immediately. Kings of the Gentiles lord it over them, Jesus says, and those in authority over them are called benefactors — and that was a genuine honorific, stamped on coins and carved on monuments, awarded to rulers who funded games and buildings while taxing the people who paid for them. Jesus says: not so with you.

The two swords, and Peter's use of one, sit against a real background: travellers carried weapons on dangerous roads, and Galilee had a reputation for armed resistance. The arrest party comes at night, away from the crowds, precisely because a daylight arrest during the festival risked a riot.

The night hearing at the high priest's house, followed by a council at daybreak, moves at a speed that later Jewish rules for capital cases would not have allowed — which is one reason Luke separates the informal night questioning from the formal morning session.

What it meant to them

The words over the cup — the new covenant in my blood, poured out for you — gave Luke's readers the meaning of the meal they kept repeating in their own houses.

And Luke alone records the sentence spoken to Peter before the failure: I have prayed for you, that your faith may not fail; and when you have turned again, strengthen your brothers. A church whose members would be interrogated needed to know that the collapse was foreseen and the restoration was already assigned.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This site records the readings below for this chapter. Spelling and word-order differences that change no meaning are passed over.

  • Luke 22:43-44

    The angel in Gethsemane and the sweat like drops of blood

    Two of the most intense verses in the Gospels are missing from some of the earliest manuscripts and present in others, and there is a serious argument that they were removed rather than added, because they show Jesus in anguish.

    What the manuscripts read here →

Connections from this chapter

v. 20 · A covenant thread

'Blood of the covenant' (Sinai ratification) -> 'this cup is the new covenant in my blood' - Jesus at the Last Supper enacts the new covenant against the Mosaic (also Matt 26:28, 1 Cor 11:25). The exact phrase recurs.

Exodus 24:8

So Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”

quote-explicit. Hays: availability, volume, satisfaction

v. 20 · A covenant thread

The promised new covenant (Jer 31) -> its institution in the cup; membership scope (Israel/church) is where the framings diverge.

Jeremiah 31:31

Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.

quote-explicit. framework: both affirm, scope contested

v. 37 · Quoted here

'He was reckoned among the transgressors': Jesus himself at the Last Supper ('this that is written must be accomplished in me')

Isaiah 53:12

Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin…

Read the whole verse

Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

public-domain commentaries in agreement; cross-checked against the UBS apparatus

This page draws on Albert Barnes, Notes on the Book of Isaiah; C. F. Keil, The Prophecies of Jeremiah; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Calvin, Commentary on Jeremiah and Lamentations; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.