Luke 22:37
in Luke 22For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
BSB
The same verse in ASV and KJV ▾
ASV
For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.
KJV
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
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This verse in Luke 22
Commentary
19 notes on this verseO Lord, why do you command me to buy a sword, which you forbid me to strike with? Why do you tell me to have what you forbid me to draw? Unless perhaps it is for the purpose of defense, not necessary vengeance; and I may seem able to be avenged, but unwilling. However, the law does not forbid retaliation, and therefore perhaps you offer two swords to Peter: 'It is enough,' you say, as if it were allowed until the Gospel; so that there may be instruction in the law of equity, and perfection in the Gospel of goodness.
This site's exposition
without purse or bag or sandals
on Luke 22:35-38
In chapters 9 and 10 He sent them without purse or bag or sandals; now the one without a sword should buy one. He cites Isaiah 53:12 of Himself, He was numbered with the transgressors.
This site's exposition
And He was numbered with the transgressors
Jesus cites Isaiah 53:12 of himself. Albert Barnes stresses that he was counted among transgressors, treated as they are and put to death in their company, while innocent himself. John Gill reads the word fulfilled as pointing to an accomplishment still ahead at the cross.
The record, by era
The Church Fathers4 voices
But He who forbids to strike, why does He order them to buy a sword? unless perchance that there may be a defence prepared, but no necessary retaliation; a seeming ability to be revenged, without the will. Hence it follows, And he who has not, (that is, a purse,) let him sell his garment, and buy a sword. Or, because the law does not forbid to return a blow, perhaps He says to Peter, as he is offering the two swords, It is enough, as though it were lawful until the Gospel; in order that there may be in the law, the knowledge of justice; in the Gospel, perfection of goodness. There is also a spiritual sword, that you may sell your patrimony, and buy the word, by which the nakedness of the soul is clothed. There is also a sword of suffering, so that you may strip your body, and with the spoils of your sacrificed flesh purchase for yourself the sacred crown of martyrdom. Again it moves, seeing that the disciples put forward two swords, whether perhaps one is not of the Old Testament, the other of the New, whereby we are armed against the wiles of the devil. Therefore the Lord says, It is enough, because he wanted nothing who is fortified by the teaching of both Testaments.
A commentator
Cyril of AlexandriaCommentary on the Gospel of Luke, Sermon 145 · Written before 444.
proposed
And next He tells them the cause of the evil, and of a tribulation so severe and irremediable befalling them, saying, "that He is about according to the Scriptures to be numbered with the transgressors," plainly referring to His being hung upon the cross with the thieves who were crucified with Him, and so enduring a transgressor's punishment: "and the dispensation, having come to this, will now have an end." For He endured indeed for our sakes His saving passion, and thus far the daring wickedness of the Jews proceeded, and this was the consummation of their unbridled fury: but after the passion upon the cross every hand was powerless, "for the enemy had no advantage over Him, and the Son of wickedness could no more hurt Him." For He arose, having trampled upon the grave; He ascended up into heaven, He sat down on the right hand of God the Father; and hereafter He shall come, not in mean estate, as of old, nor in the measure of human nature, but in the glory of the Father, with the holy angels as His body-guard; and He shall sit also upon the throne of His glory, "judging the world in righteousness," as it is written. Then, as the prophet says, "they shall look on Him Whom they pierced:" and Him Whom these wretched beings ridiculed, as they saw Him hang on the precious cross, they shall behold crowned with godlike glory, and in just retribution of their wickedness towards Him, shall fall into the pit of destruction. "What therefore, He says, concerns Me, has an end," as far, that is, as relates to My suffering death in the flesh. And then shall those things which were foretold by the holy prophets in old time, happen to those who slew Him.
What is, this? He who said, If any one strike you on the right cheek, turn unto him the other also, (Matt. 5:39.) now arms His disciples, and with a sword only. For if it were fitting to be completely armed, not only must a man possess a sword, but shield and helmet. But even though a thousand had arms of this kind, how could the eleven be prepared for all the attacks and lying in wait of people, tyrants, allies, and nations, and how should they not quake at the mere sight of armed men, who had been brought up near lakes and rivers? We must not then suppose that He ordered them to possess swords, but by the swords He points at the secret attack of the Jews. And hence it follows, For I say unto you, that this that is written must be accomplished in me: And he was numbered with the transgressors. (Isa. 53:12.)
He next lays open the cause of these evils, namely, that He suffered the penalty due to the wicked, being crucified with thieves. And when it shall have come at last to this, the word of dispensation will receive its end. But to the persecutors shall happen all that has been foretold by the Prophets.
The Medieval Church1 voice
Third, as regards the foresight of future events, He adds: For I say to you that this which is written must yet be fulfilled in Me: And He was reckoned among the wicked: Isaiah fifty-three: "He delivered His soul unto death, and was reckoned among …
11 more voices on this verse
The Medieval Church3 voices
For I tell you that this which is written must still be fulfilled in me: "And he was numbered with the transgressors." For indeed, the things concerning me have an end. Behold why the disciples are advised to take a purse, a bag, and a …
While they were contending among themselves above concerning priority, He saith, It is not a time of dignities, but rather of danger and slaughter. Behold I even your Master am led to a disgraceful death, to be reckoned with the transgressors. For these things which are prophesied of Me have an end, that is, a fulfilment. Wishing then to hint at a violent attack, He made mention of a sword, not altogether revealing it, lest they should be seized with dismay, nor did He entirely provide that they should not be shaken by these sudden attacks, but that afterwards recovering, they might marvel how He gave Himself up to the Passion, a ransom for the salvation of men. Or He hereby foretels to them that they would incur hunger and thirst, which He implies by the scrip, and sundry kinds of misery, which he intends by the sword. Our Lord then was unwilling to blame them as not understanding Him, but saying, It is enough, He dismissed them; as when we are addressing any one, and see that he does not understand what is said, we say, Well, let us leave him, lest we trouble him. But some say, that our Lord said, It is enough, ironically; as if He said, Since there are two swords, they will amply suffice against so large a multitude as is about to attack us.
Some have understood the purchase of the sword differently. By this, they say, He hints at the attack upon Him that is about to take place soon, and at the fact that He would be seized by murderous men. Since before this time they had …
The Puritans and the Awakening3 voices
For I say unto you, that this that is written,.... In Isa 53:12 must yet be accomplished; it having not been as yet; at least not so perfectly fulfilled: and he was reckoned among the transgressors.
This is intended only to show that the times would be very perilous, so that no man would think himself safe if he had not a sword by his side. But the sword of the Spirit is the sword which the disciples of Christ must furnish themselves with. Christ having suffered for us, we must arm ourselves with the same mind ( 1 Peter iv.
quarantine:debris (2026-07-29) — unbalanced-parens
The things which are written concerning me have an end - Are now drawing to a period; are upon the point of being accomplished.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
This that is written - See the notes at Isa 53:12. Was reckoned among the transgressors - Not reckoned as a transgressor, but “among or with” them - that is, he was treated as transgressors are. He was put to death in their company, and as he “would have been” if he had been a transgressor. He was innocent, holy, harmless, and undefiled, Heb 7:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But now--that you are going forth not as before on a temporary mission, provided for without purse or scrip, but into scenes of continued and severe trial, your methods must be different; for purse and scrip will now be needed for support, and the usual means of defense.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We learn, from these verses — what a fearful enemy the devil is to believers. We read that "the Lord said: Simon, Simon, Satan has desired to have you, that he may sift you as wheat." He was near Christ's flock — though they saw him not. He was longing to accomplish their ruin — though they knew it not. The wolf does not crave the blood of the lamb — more than the devil desires the destruction of souls! The personality, activity, and power of the devil are not sufficiently thought of by Christians.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We learn, from these verses — what a fearful enemy the devil is to believers. We read that "the Lord said: Simon, Simon, Satan has desired to have you, that he may sift you as wheat." He was near Christ's flock — though they saw him not. He was longing to accomplish their ruin — though they knew it not. The wolf does not crave the blood of the lamb — more than the devil desires the destruction of souls! The personality, activity, and power of the devil are not sufficiently thought of by Christians. This is he who brought sin into the world at the beginning, by tempting Eve. This is he who is described in the book of Job as "going to and fro in the earth, and walking up and down in it." This is he whom our Lord calls "the prince of this world," a "murderer," and a "liar." This is he whom Peter compares to a "roaring lion, seeking whom he may devour ." This is he whom John speaks of as "the accuser of the brethren." This is he who is ever working evil in the churches, catching away good seed from the hearts of hearers, sowing tares amid the wheat, stirring up persecutions, suggesting false doctrines, and fomenting divisions. The world is a snare to the believer. The flesh is a burden and a clog. But there is no enemy so dangerous, as that restless, invisible, subtle, experienced enemy — the devil! If we believe the Bible, let us not be ashamed to believe that there is a devil. It is a dreadful proof of the hardness and blindness of unconverted men — that they can jest and speak lightly of Satan. If we profess to have any real religion, let us be on our guard against the devil's evil schemes. The enemy who overthrew David and Peter, and assaulted Christ Himself — is not an enemy to be taken lightly. He is very subtle . He has studied the heart of man for six thousand years. He can approach us under the garb of an "angel of light."
Must yet be accomplished - Probably meaning that, though this prophecy did refer to some particular matter in the time of the prophet, yet it farther (ετι) related to Christ, and could not have its complete accomplishment but in his crucifixion as a criminal. For the things concerning me have an end - As if he had said, My work is now almost done; yours is only beginning; I am now about to be crucified and numbered with the transgressors; think what will be done to you, and what ought to be done by you; and then think if this be a time for you to be contending with each other. Lightfoot.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λέγω | lego | I say | G3004 → | 1325 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| τοῦτο | touto | this | G3778 → | 1381 times |
| τὸ | to | which [was] | G3588 → | 19766 times |
| γεγραμμένον | gegrammenon | written | G1125 → | 189 times |
| δεῖ | dei | it behooves | G1163 → | 101 times |
| τελεσθῆναι | telesthenai | to be accomplished | G5055 → | 28 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἐμοί, | emoi | Me myself, | G1473 → | 839 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| καὶ | kai | And | G2532 → | 9120 times |
| μετὰ | meta | with | G3326 → | 461 times |
| ἀνόμων | anomon | [the] lawless | G459 → | |
| ἐλογίσθη. | elogisthe | He was reckoned.’ | G3049 → | |
| καὶ | kai | And | G2532 → | 9120 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| τὸ | to | the [thing] | G3588 → | 19766 times |
| περὶ | peri | concerning | G4012 → | 332 times |
| ἐμοῦ | emou | Me | G1473 → | 839 times |
| τέλος | telos | an end | G5056 → | 40 times |
| ἔχει. | echei | have. | G2192 → | 707 times |
λέγωI say
legoG3004 →1325 times
γὰρfor
garG1063 →1039 times
ὑμῖνto you
huminG4771 →2973 times
ὅτιthat
hotiG3754 →1292 times
τοῦτοthis
toutoG3778 →1381 times
τὸwhich [was]
toG3588 →19766 times
γεγραμμένονwritten
gegrammenonG1125 →189 times
δεῖit behooves
deiG1163 →101 times
τελεσθῆναιto be accomplished
telesthenaiG5055 →28 times
ἐνin
enG1722 →2738 times
ἐμοί,Me myself,
emoiG1473 →839 times
τὸ<the>
toG3588 →19766 times
καὶAnd
kaiG2532 →9120 times
μετὰwith
metaG3326 →461 times
ἀνόμων[the] lawless
anomonG459 →
ἐλογίσθη.He was reckoned.’
elogistheG3049 →
καὶAnd
kaiG2532 →9120 times
γὰρfor
garG1063 →1039 times
τὸthe [thing]
toG3588 →19766 times
περὶconcerning
periG4012 →332 times
ἐμοῦMe
emouG1473 →839 times
τέλοςan end
telosG5056 →40 times
ἔχει.have.
echeiG2192 →707 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:21God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
it leads to
- 1 Peter 2:22–24
“He committed no sin, and no deceit was found in His mouth.”
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- Romans 5:19
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
- Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
- 1 Corinthians 1:30
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
- 1 Peter 2:22–24
Through
Galatians 3:13Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
it leads to
- 1 Peter 2:24
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
- Deuteronomy 21:23
you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must…
- Hebrews 9:12
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
- 1 Peter 2:24
Where this verse is studied
On this page
Studies25
On this chapter
- The Covenants
- Forgiving Yourself: What Scripture Says
- Gethsemane (The Garden Called the Oil Press)
- Hospitality
- Jesus on Discipleship
- Jesus on the Kingdom
Show the next 6 titles
About Luke

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.53-55; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon 145; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
