Luke 22:34
in Luke 22But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
BSB
The same verse in ASV and KJV ▾
ASV
And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.
KJV
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
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This verse in Luke 22
Commentary
21 notes on this versePeter, though ready in spirit, was still weak in the body and was being prepared emotionally to deny the Lord; for he could not match the steadfastness of divine intention. The passion of the Lord has imitators, but not equals. Thus, I do not criticize him for his denial, but praise him for his tears. It is one thing to share in a common human condition, and another to possess a special virtue. And therefore, he is instructed to be cautious, not forced to deny.
This site's exposition
I am ready to go
on Luke 22:33-34
Peter says, I am ready to go with You even to prison and to death. Jesus answers, I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me. He names the number and the time, after His prayer of verse 32.
This site's exposition
the rooster will not crow today
Matthew and Mark place the crowing in the night. Adam Clarke reconciles the accounts by noting that the Jewish day began at evening.
The record, by era
The Church Fathers5 voices
Now Peter although earnest in spirit, yet still weak in bodily inclination, is declared about to deny his Lord; for he could not equal the constancy of the Divine will. Our Lord's Passion has rivals, but no equal.
(in Reg. Brev. ad int. 8.) We must know then, that God sometimes allows the rash to receive a fall, as a remedy to previous self-confidence. But although the rash man seems to have committed the same offence with other men, there is no slight difference. For the one has sinned by reason of certain secret assaults and almost against his will, but the others, having no care either for themselves or God, knowing no distinction between sin and virtuous actions.
(de Con. Ev. l. iii. c. 2.) Now what is here said concerning the foregoing denial of Peter is contained in all the Evangelists, but they do not all happen to relate it upon the same occasion in the discourse. Matthew and Mark subjoin it after our Lord had departed from the house where He had eaten the Passover, but Luke and John before He went out from thence. But we may easily understand either that the two former used these words, recapitulating them, or the two others anticipating them: only it rather moves us, that not only the words but even the sentences of our Lord, in which Peter being troubled used that boast of dying either for or with our Lord, are given so differently, as rather to compel us to believe that he thrice uttered his boast at different parts of our Lord's discourse, and that he was thrice answered by our Lord, that before the cock crowed he should deny Him thrice.
The Savior once to Peter showed What hidden power this bird may have, And warned that ere the cock would crow Himself three times must be denied. For evil deeds are ever done Before that herald of the dawn Enlightens humankind and brings An end …
For in the case of Peter, too, he gives you proof that he is a jealous God, when he destined the apostle, after his presumptuous protestations of zeal, to a flat denial of him, rather than prevent his fall. The Christ of the prophets was destined, moreover, to be betrayed with a kiss, for He was the Son indeed of Him who was "honoured with the lips" by the people.
13 more voices on this verse
The Church Fathers2 voices
A commentator
Apostolic ConstitutionsConstitutions of the Holy Apostles Book 5 · Written before 380.
proposed
And on the fifth day of the week, when we had eaten the passover with Him, and when Judas had dipped his hand into the dish, and received the sop, and was gone out by night, the Lord said to us: "The hour is come that ye shall be dispersed, and shall leave me alone;" and every one vehemently affirming that they would not forsake Him, I Peter adding this promise, that I would even die with Him, He said, "Verily I say unto thee, Before the cock crows, thou shall thrice deny that thou knowest me."
In the passion of his zeal, Peter professed steadfastness and endurance to the last extremity, saying that he would courageously resist the terrors of death and count chains as nothing. In so doing, he erred from what was right. When the Savior told Peter that he would be weak and contradict the Lord, he should not have loudly protested the contrary. The Truth could not lie. Peter should have rather asked strength from Christ, either that he might not suffer this or that he might be rescued immediately from harm. He was fervent in spirit, warm in his love toward Christ, and of unrestrained zeal in rightly performing those duties which fit a disciple in his service to his master. Peter declares that he will endure to the last extremity. Christ rebuked him for foolishly speaking against what was foreknown and for his unreasonable haste in contradicting the Savior's words. For this reason he says, "Truly I tell you, that the rooster will not crow tonight, until you have three times denied me." This proved true. Let us not think highly of ourselves, even if we see ourselves greatly distinguished for our virtues. Let us rather offer the praises of our thanks to Christ who redeems us and who grants us even the desire to be able to act correctly.
The Medieval Church4 voices
Now the Lord, seeing that Peter spoke boastfully, reveals the nature of his temptation, namely, that he would deny Him; I tell thee, Peter, the cock shall not crow this day, before that thou thrice deny, &c. From hence we draw a great doctrine, that human resolve is not sufficient without the Divine support. For Peter with all his zeal, nevertheless when forsaken of God was overthrown by the enemy.
And therefore this presumption had to be checked, and for this reason it is added: And he said: I tell you, Peter, the cock will not crow today until you deny three times that you know me. Chrysostom: "He permits him to fall, teaching that …
He said to him: "Lord, I am ready to go with you both to prison and to death." But he said: "I tell you, Peter, the cock will not crow today until you deny three times that you know me." Because the Lord had said …
But the Lord, seeing that he speaks thoughtlessly (for, having once heard from the self-existent Truth, who told him that he would undergo temptation, he should not have continued to contradict), declares to him also the form of the temptation, namely: denial. From this we …
The Puritans and the Awakening3 voices
It shall not be the time of cock crowing this day - The common time of cock crowing (which is usually about three in the morning) probably did not come till after the cock which Peter heard had crowed twice, if not oftener.
And he said,....
It is well for us that Christ knows where we are weak better than we do, and therefore where to come in with grace sufficient; that he knows how far a temptation will prevail, and therefore when to say, Hitherto shall it come, and no further.
The Nineteenth Century4 voices
The cock shall not crow this day - Mat 26:34, and Mar 14:30, say, this night; both expressions are right, because the Jewish day, of twenty-four hours, began with the evening, and ended at the evening of the following day. On Peter’s denial, see the notes on Mat 26:31-35 (note).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
2:1-6), whom he solicited and obtained that he might sift him as wheat, insinuating as "the accuser of the brethren" (Re 12:10), that he would find chaff enough in his religion, if indeed there was any wheat at all. you--not Peter only, but them all.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We learn, from these verses — what a fearful enemy the devil is to believers. We read that "the Lord said: Simon, Simon, Satan has desired to have you, that he may sift you as wheat." He was near Christ's flock — though they saw him not. He was longing to accomplish their ruin — though they knew it not. The wolf does not crave the blood of the lamb — more than the devil desires the destruction of souls! The personality, activity, and power of the devil are not sufficiently thought of by Christians.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We learn, from these verses — what a fearful enemy the devil is to believers. We read that "the Lord said: Simon, Simon, Satan has desired to have you, that he may sift you as wheat." He was near Christ's flock — though they saw him not. He was longing to accomplish their ruin — though they knew it not. The wolf does not crave the blood of the lamb — more than the devil desires the destruction of souls! The personality, activity, and power of the devil are not sufficiently thought of by Christians. This is he who brought sin into the world at the beginning, by tempting Eve. This is he who is described in the book of Job as "going to and fro in the earth, and walking up and down in it." This is he whom our Lord calls "the prince of this world," a "murderer," and a "liar." This is he whom Peter compares to a "roaring lion, seeking whom he may devour ." This is he whom John speaks of as "the accuser of the brethren." This is he who is ever working evil in the churches, catching away good seed from the hearts of hearers, sowing tares amid the wheat, stirring up persecutions, suggesting false doctrines, and fomenting divisions. The world is a snare to the believer. The flesh is a burden and a clog. But there is no enemy so dangerous, as that restless, invisible, subtle, experienced enemy — the devil! If we believe the Bible, let us not be ashamed to believe that there is a devil. It is a dreadful proof of the hardness and blindness of unconverted men — that they can jest and speak lightly of Satan. If we profess to have any real religion, let us be on our guard against the devil's evil schemes. The enemy who overthrew David and Peter, and assaulted Christ Himself — is not an enemy to be taken lightly. He is very subtle . He has studied the heart of man for six thousand years. He can approach us under the garb of an "angel of light."
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| εἶπεν· | eipen | He said; | G2036 → | 925 times |
| λέγω | lego | I tell | G3004 → | 1325 times |
| σοι, | soi | you | G4771 → | 2973 times |
| Πέτρε, | petre | Peter, | G4074 → | 155 times |
| οὐ | ou | certainly | G3756 → | 1664 times |
| φωνήσει | phonesei | will crow | G5455 → | 43 times |
| σήμερον | semeron | today | G4594 → | 41 times |
| ἀλέκτωρ | alektor | [the] rooster | G220 → | 12 times |
| ἕως | he'os | until | G2193 → | 146 times |
| τρίς | tris | three times | G5151 → | |
| με | me | Me | G3165 → | 1936 times |
| ἀπαρνήσῃ | aparnese | you may deny | G533 → | 11 times |
| εἰδέναι.¶ | eidenai | to know |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
εἶπεν·He said;
eipenG2036 →925 times
λέγωI tell
legoG3004 →1325 times
σοι,you
soiG4771 →2973 times
Πέτρε,Peter,
petreG4074 →155 times
οὐcertainly
ouG3756 →1664 times
φωνήσειwill crow
phoneseiG5455 →43 times
σήμερονtoday
semeronG4594 →41 times
ἀλέκτωρ[the] rooster
alektorG220 →12 times
ἕωςuntil
he'osG2193 →146 times
τρίςthree times
trisG5151 →
μεMe
meG3165 →1936 times
ἀπαρνήσῃyou may deny
aparneseG533 →11 times
εἰδέναι.¶to know
eidenai
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 26:34“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.”
it leads to
- John 13:38
“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.
Reached by 2 separate paths from here.
- John 13:38
Through
John 13:38“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.
it leads to
- Matthew 26:34
“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.”
- Mark 14:30
“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”
- Matthew 26:34
Through
Matthew 26:74At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.
it leads to
- Revelation 3:19
Those I love, I rebuke and discipline. Therefore be earnest and repent.
- Matthew 10:28
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
- Acts 23:12–14
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
- 1 Corinthians 16:22
If anyone does not love the Lord, let him be under a curse. Come, O Lord!
- Revelation 3:19
Through
Mark 14:30“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”
it leads to
- Mark 14:66–72
While Peter was in the courtyard below, one of the servant girls of the high priest came down
- Mark 14:66–72
Where this verse is studied
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About Luke

This page draws on 19 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.52; Ambrose of Milan, Catena Aurea by Aquinas; Apostolic Constitutions, Constitutions of the Holy Apostles Book 5; Augustine of Hippo, Catena Aurea by Aquinas; Basil of Caesarea, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 144; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Prudentius, HYMN FOR EVERY DAY 1.49-68; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
