Luke 22:64

Therefore He endures mockery and beatings, and though He is the Master of the prophets, He is mocked as a false prophet. For the words "prophesy" to us, "who is the one who struck You," were meant to mock Him as an impostor who claims …

And the men who held him, etc. After having described the arrest of Christ and the denial of Peter, here secondly he describes the mocking of the Lord after his arrest. And since this mocking was done by shameless and plotting Jews, therefore he first …

And when they had blindfolded him,.... Or put a veil, or linen cloth over his eyes, as children do at play, to make themselves some sport with him: they struck him on the face; on that part of it which was not covered, either with their hands, or with rods: and asked him, saying, prophesy, who is it that smote thee? hereby deriding his prophetic office, and using such language as children do at blindman's buff; See Gill on Mat 26:68.

After the revolutions of many ages, it is at length come, Isa. lxiii. And, it is observable, it is in the very first month of that year that the redemption is wrought out, so much in haste was the Redeemer to perform his undertaking, so was he straitened till it was accomplished.

I SUPPOSE that all this cruelty took place while our Lord was before Caiaphas, in the dead of night, before the Sanhedrim had been fully gathered together to hold their trial at daybreak. His enemies were in so great a hurry to condemn Him that as soon as He arrived at the high priest's house, they had a kind of preliminary examination that they might try the tack upon which they meant to sail in endeavoring to procure a conviction against Him.

We should notice, firstly, in these verses — the shameful treatment that our Lord Jesus Christ underwent at the hands of His enemies . We read that the guards "mocked" Him, "beat" Him, "blindfolded" Him, and "struck Him in the face." It was not enough to have taken a prisoner a person of most blameless and charitable life — they must needs add insult to injury. Conduct like this shows the desperate corruption of human nature.

I SUPPOSE that all this cruelty took place while our Lord was before Caiaphas, in the dead of night, before the Sanhedrim had been fully gathered together to hold their trial at daybreak. His enemies were in so great a hurry to condemn Him that as soon as He arrived at the high priest's house, they had a kind of preliminary examination that they might try the tack upon which they meant to sail in endeavoring to procure a conviction against Him. Thus, after He had been, in an informal and illegal way, condemned without any proper trial, they left Him in the custody of their officers until early in the morning when they summoned the rest of their companions, so as to go through again the farce of trying Him whom they knew to be innocent. While these officials had Christ in their keeping, they might at least have left Him in peace and quietness. According to the rules of all civilized nations, a prisoner detained in custody should be guarded from insult and ill-treatment while in that condition. Whatever his ultimate punishment may be after he has been tried and found guilty, while he is as yet uncondemned, he is reckoned to be under the protection of the State that has arrested him—and he ought not to be subjected to insult or injury. But here, as if they had been so many savages, the judges of our Lord abandoned Him to those outcasts whom they employed to do their foul work—and those wretched creatures treated Him with mingled cruelty and scorn—"The men that held Jesus mocked Him and struck Him." Could they not have allowed Him a little time of rest? The traces of the bloody sweat must still have been upon Him.

We should notice, firstly, in these verses — the shameful treatment that our Lord Jesus Christ underwent at the hands of His enemies . We read that the guards "mocked" Him, "beat" Him, "blindfolded" Him, and "struck Him in the face." It was not enough to have taken a prisoner a person of most blameless and charitable life — they must needs add insult to injury. Conduct like this shows the desperate corruption of human nature. The excesses of savage malice to which unconverted men will sometimes go, and the fierce delight with which they will sometimes trample on the most holy and the most pure — almost justify the strong saying of an old divine, that "man left to himself — is half-beast and half-devil!" He hates God, and all who bear anything of God's image. "The carnal mind is enmity against God." (Romans 8:7.) We have probably a very faint idea of what the world would become, if it were not for the constant restraint that God mercifully puts upon evil. It is not too much to say that if unconverted men had their own way entirely — the earth would soon be little better than a Hell! Our Lord's calm submission to insults like those here described, shows the depth of His love towards sinners. Had He so willed, He could have stopped the insolence of His enemies in a moment. He who could cast out devils with a word, could have summoned legions of angels to His side, and scattered those wretched tools of Satan to the winds. But our Lord's heart was set on the great work he had come on earth to do. He had undertaken to purchase our redemption by His own humiliation — and He did not flinch from paying the uttermost farthing of the price. He had undertaken to drink the bitter cup of vicarious suffering to save sinners — and "for the joy set before Him, He despised the shame," and drank the cup to the very dregs! (Hebrews 12:2.)