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Luke 22:49

in Luke 22

Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?”

BSB

The same verse in ASV and KJV ▾

ASV

And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?

KJV

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

This verse in Luke 22

Commentary

9 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 148 · Written before 444.

The blessed disciples, wounded with the prodding of divine love, drew their swords to repel the attack. Christ would not permit this, but he rebuked Peter, saying, "Put your sword into its sheath; for all who have taken swords shall die by swords." In this, he gave us a pattern of the way in which we must hold on by our love for him and of the extent to which the burning zeal of our piety may proceed. He does not want us to use swords to resist our enemies.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Con. Ev. lib. iii. c. 5.) Now Luke says, But Jesus answered and said, Suffer ye thus far; which is what Matthew records, Put thy sword up into its sheath. Nor will it move you as contrary thereto, that Luke says here that our Lord answered, Suffer ye thus far, as if He had so spoken after the blow to show that what was done had pleased Him so far, but He did not wish it to proceed farther, seeing that in these words which Matthew has given, it may rather be implied that the whole circumstance in which Peter used the sword was displeasing to our Lord. For the truth is, that upon their asking, Lord, shall we strike with the sword? He then answered, Suffer ye thus far, that is, be not troubled with what is about to happen. They must be permitted to advance so far, that is, to take Me, and so to fulfil the things which were written of Me. For he would not say, And Jesus answering, unless He answered this question, not Peter's deed. But between the delay of their words of question to our Lord and His answer, Peter in the eagerness of defence struck the blow. And two things cannot be said, though one may be said and another may be done, at the same time. Then, as Luke says, He healed him who was struck, as it follows, And he touched his ear, and healed him.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 22 · Written in the 13th century.

proposed

Second, as to the zeal of the disciples he adds: But those who were around him, seeing what was about to happen, said to him: Lord, shall we strike with the sword? For the disciples, kindled with zeal of love for Christ, were inflamed for …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The disciples are inflamed with zeal and draw out swords. Where did they have them from? It was natural for them to have them, since they had just before been slaying the lamb and had come out from the table.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Seeing what was to happen, those around him said: Lord, shall we strike with the sword? And one of them struck the servant of the high priest and cut off his right ear. Peter did this, as the evangelist John teaches, with the same fervor …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The disciples are inflamed with zeal, and unsheath their swords. But whence have they swords? Because they had slain the lamb, and had departed from the feast. Now the other disciples ask whether they should strike; but Peter, always fervent in defence of his Master, waits not for permission, but straightway strikes the servant of the High Priest; as it follows, And one of them smote, &c.
3 more voices on this verse

The Puritans and the Awakening1 voice

When they which were about him,.... That is, the eleven disciples that were about Christ, and with him in the garden: saw what would follow; that their Lord and master was about to be betrayed by Judas, and would be seized, and carried away by the multitude, that were with him: they said unto him, Lord, shall we smite with the sword? or "swords", as the Syriac and Persic versions read; with the two swords which they had along with them.

The Nineteenth Century2 voices

We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels.
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels. The pages of history record many an instance of enormous wickedness done under the garb of religion. The name of God has too often been pressed into the service of persecution, treachery, and crime! When Jezebel would have Naboth killed, she ordered a "fast to be proclaimed," and false witnesses to accuse him of "blaspheming God and the king." (1 Kings 21:9-10.) When the Catholic church led a crusade against the Christians in southern France, they were ordered to be murdered and pillaged, as an act of service to Christ. When the Spanish Inquisition tortured and burned Christians — they justified their abominable dealings by a profession of zeal for God's truth. The false apostle Judas Iscariot has never lacked successors and imitators! There have always been men ready to betray Christ with a kiss, and willing to deliver the Gospel to its enemies under a show of respect. Conduct like this, we need not doubt, is utterly abominable in the sight of God. To injure the cause of religion under any circumstances, is a great sin — but to injure it while we pretend to show kindness — is the blackest of crimes! To betray Christ at any time, is the very height of wickedness — but to betray Him with a kiss, proves a man to have become a very child of Hell.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 22:38

    So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.

    it leads to

    • Matthew 26:52–54

      “Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.

    • 2 Corinthians 10:3–4

      For though we live in the flesh, we do not wage war according to the flesh.

    • Ephesians 6:10–18

      Finally, be strong in the Lord and in His mighty power.

    • John 18:36

      Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

    • 1 Thessalonians 5:8

      But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation.

Where this verse is studied

About Luke

The Last Supper — Gustave Doré (engraving), public domain
The Last Supper — Gustave Doré (engraving), public domain

This page draws on Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 148; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.