Luke 22:54
in Luke 22Then they seized Jesus, led Him away, and took Him into the house of the high priest. And Peter followed at a distance.
BSB
The same verse in ASV and KJV ▾
ASV
And they seized him, and led him away, and brought him into the high priest’s house. But Peter followed afar off.
KJV
Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
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This verse in Luke 22
Commentary
13 notes on this verseThe wretched men understood not the mystery, nor had reverence unto an outpouring of compassion so merciful, that even His enemies He suffered not to be wounded. For it is said, Then look they him, &c. When we read of Jesus being holden, let us guard against thinking that He is holden with respect to His divine nature, and unwilling through weakness, for He is held captive and bound according to the truth of His bodily nature. Rightly he followed afar off, soon about to deny, for he could never have denied if he had clung close to Christ.
The record, by era
The Church Fathers3 voices
But first He was led to Annas, the father-in-law of Caiaphas, as John says, then to Caiaphas, as Matthew says, but Mark and Luke do not give the name of the High Priest.
(Hom. 83. in Matt.) It is therefore said, to the house of the High Priest, that nothing whatever might be done without the consent of the chief of the Priests. For thither had they all assembled waiting for Christ. Now the great zeal of Peter is manifested in his not flying when he saw all the others doing so; for it follows, But Peter followed afar off.
And he followed from a distance, about to deny it; for he could not have denied it if he had joined Christ closely. But perhaps in this we should greatly admire him, that he did not leave the Lord, even when he was afraid. Fear is natural, concern is piety. He fears what is foreign: he does not flee what is his own. What he follows is devotion: what he denies is deception. What is shared is what slips away: what is of faith is what he regrets. Now a fire was burning in the high priest's courtyard: Peter approached to warm himself; because with the Lord locked away, the heat of his mind had also cooled in him.
The Medieval Church2 voices
Having apprehended him etc. After the described apprehension of Christ, here is described the denial of Peter; for whose full description four things are introduced, namely Peter's own tepidity in fearing, fragility in denying, the Lord's compassion in receiving him back, and Peter's faithfulness in …
Now the Chief Priest means Caiaphas, who according to John was High Priest that year.
7 more voices on this verse
The Medieval Church4 voices
Having seized him, they led him to the high priest's house. By high priest, he means Caiaphas, who was the high priest that year, as the evangelist John testifies.
Peter, however, followed from a distance. He rightfully followed from afar, for he was already close to denying. For he could not deny if he had adhered closely to Christ. But in this, he is most worthy of our admiration, that he did not abandon …
Otherwise: when Peter followed the Lord going to His passion from a distance, it symbolized the Church, which indeed would follow, that is, imitate the passions of the Lord, but in a much different way. For the Church suffers for itself, but He suffered for …
But that when our Lord was going to His Passion, Peter followed afar off represents the Church about to follow indeed, that is, to imitate our Lord's Passion, but in a far different manner, for the Church suffers for herself, our Lord suffered for the Church.
The Puritans and the Awakening1 voice
Then took they him, and led him,....
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, describe the fall of the apostle Peter. It is a passage which is deeply humbling to the pride of man, but singularly instructive to true Christians. The fall of Peter has been a beacon to the Church, and has probably preserved myriads of souls from destruction. It is a passage which supplies strong proof that the Bible is inspired, and that Christianity is from God.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, describe the fall of the apostle Peter. It is a passage which is deeply humbling to the pride of man, but singularly instructive to true Christians. The fall of Peter has been a beacon to the Church, and has probably preserved myriads of souls from destruction. It is a passage which supplies strong proof that the Bible is inspired, and that Christianity is from God. If the Christian religion had been the invention of uninspired men — then its first historians would never have told us that one of the chief apostles denied his Master three times. The story of Peter's fall teaches us, firstly — how small and gradual are the steps by which men may go down into great sins. The various steps in Peter's fall, are clearly marked out by the Gospel-writers. They ought always to be observed in reading this part of the apostle's history. The first step was proud self-confidence . Though all denied Christ — yet he never would! He was ready to go with Him both to prison and to death! The second step was indolent neglect of prayer . When his Master told him to pray, lest he should enter into temptation — he gave way to drowsiness, and was found asleep. The third step was vacillating indecision . When the enemies of Christ came upon Him, Peter first fought, then ran away, then turned again, and finally "followed afar off." The fourth step was mingling with bad company . He went into the high priest's house and sat among the servants by the fire, trying to conceal his religion, and hearing and seeing all kinds of evil. The fifth and last step was the natural consequence of the preceding four. He was overwhelmed with fear when suddenly charged with being a disciple. The snare was round his neck. He could not escape. He plunged deeper into error than ever. He denied his blessed Master three times.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Συλλαβόντες | sullabontes | Having seized | G4815 → | 16 times |
| δὲ | de | then | G1161 → | 2765 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἤγαγον | egagon | they led [Him] away | G71 → | 68 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰσήγαγον | eisegagon | brought | G1521 → | 11 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| οἰκίαν | oikian | home | G3614 → | 93 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| ἀρχιερέως. | archiereos | high priest. | G749 → | 122 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| Πέτρος | petros | Peter | G4074 → | 155 times |
| ἠκολούθει | ekolouthei | was following | G190 → | 90 times |
| μακρόθεν. | makrothen | afar off. | G3113 → | 14 times |
ΣυλλαβόντεςHaving seized
sullabontesG4815 →16 times
δὲthen
deG1161 →2765 times
αὐτὸνHim
autonG846 →5565 times
ἤγαγονthey led [Him] away
egagonG71 →68 times
καὶand
kaiG2532 →9120 times
εἰσήγαγονbrought
eisegagonG1521 →11 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
οἰκίανhome
oikianG3614 →93 times
τοῦof the
touG3588 →19766 times
ἀρχιερέως.high priest.
archiereosG749 →122 times
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
ΠέτροςPeter
petrosG4074 →155 times
ἠκολούθειwas following
ekoloutheiG190 →90 times
μακρόθεν.afar off.
makrothenG3113 →14 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
7 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 32:31And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might…
it leads to
- Deuteronomy 8:2
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…
- Proverbs 17:3
A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
- John 15:5
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
- 2 Chronicles 32:24
In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.
- Genesis 22:1
Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.
- Deuteronomy 8:2
Through
John 18:24Then Annas sent Him, still bound, to Caiaphas the high priest.
it leads to
- John 18:13
They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
- Matthew 26:57
Those who had arrested Jesus led Him away to the house of Caiaphas the high priest, where the scribes and elders had gathered.
- John 18:13
Where this verse is studied
On this page
Studies25
- The Covenants
- Forgiving Yourself: What Scripture Says
- Gethsemane (The Garden Called the Oil Press)
- Hospitality
- Jesus on Discipleship
- Jesus on the Kingdom
Show the next 6 titles
- Passover
- Peter
- Peter Freed from Prison: Acts 12
- Peter's Denial: Matthew 26 · Mark 14 · Luke 22 · John 18
- Prayer in Luke: Jesus at Every Hinge
- The Suffering Servant
Show the next 6 titles
About Luke

This page draws on 9 works. Open the list of works
This page draws on Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.72; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas and John Gill, Exposition of the New Testament (1746-1748).
