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Luke 22:66

in Luke 22

At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said,

BSB

The same verse in ASV and KJV ▾

ASV

And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,

KJV

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

This verse in Luke 22

Commentary

10 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

They all said, Art thou then the Son of God? - Both these, the Son of God, and the Son of man, were known titles of the Messiah; the one taken from his Divine, and the other from his human nature.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Con. Ev. ut sup.) Now our Lord is supposed to have suffered these things until morning in the house of the High Priest, to which He was first led. Hence it follows, And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? &c.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

When led before the council, He is asked whether He is the Christ. Of what Christ could the Jews have inquired but their own? Why, therefore, did He not, even at that moment, declare to them the rival (Christ)? You reply, In order that He might be able to suffer.

A commentator

Cyril of Alexandria

Commentary on the Gospel of Luke, Sermon 150 · Written before 444.

proposed

But when at the dawn of day their wicked assembly was gathered together, He Who is the Lord of Moses, and the Sender of the prophets, after having been thus lawlessly mocked, was brought into the midst; and they asked if He were the Christ?

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Drunken servants mocked and reviled Jesus Christ at night.

A commentator

Bonaventure

Commentary on Luke, Chapter 22 · Written in the 13th century.

proposed

And when it was day, etc. After he described the insolence of the mockers, here he describes the malice of those lying in wait, and this in a fourfold manner: in assembling, interrogating, replying, and passing sentence. First, therefore, as regards the malice in assembling, …
4 more voices on this verse

The Puritans and the Awakening2 voices

And as soon as it was day,.... See Gill on Mat 27:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

After the revolutions of many ages, it is at length come, Isa. lxiii. And, it is observable, it is in the very first month of that year that the redemption is wrought out, so much in haste was the Redeemer to perform his undertaking, so was he straitened till it was accomplished.

The Nineteenth Century2 voices

We should notice, firstly, in these verses — the shameful treatment that our Lord Jesus Christ underwent at the hands of His enemies . We read that the guards "mocked" Him, "beat" Him, "blindfolded" Him, and "struck Him in the face." It was not enough to have taken a prisoner a person of most blameless and charitable life — they must needs add insult to injury. Conduct like this shows the desperate corruption of human nature. The excesses of savage malice to which unconverted men will sometimes go, and the fierce delight with which they will sometimes trample on the most holy and the most pure — almost justify the strong saying of an old divine, that "man left to himself — is half-beast and half-devil!" He hates God, and all who bear anything of God's image. "The carnal mind is enmity against God." (Romans 8:7.) We have probably a very faint idea of what the world would become, if it were not for the constant restraint that God mercifully puts upon evil. It is not too much to say that if unconverted men had their own way entirely — the earth would soon be little better than a Hell! Our Lord's calm submission to insults like those here described, shows the depth of His love towards sinners. Had He so willed, He could have stopped the insolence of His enemies in a moment. He who could cast out devils with a word, could have summoned legions of angels to His side, and scattered those wretched tools of Satan to the winds. But our Lord's heart was set on the great work he had come on earth to do. He had undertaken to purchase our redemption by His own humiliation — and He did not flinch from paying the uttermost farthing of the price. He had undertaken to drink the bitter cup of vicarious suffering to save sinners — and "for the joy set before Him, He despised the shame," and drank the cup to the very dregs! (Hebrews 12:2.)
We should notice, firstly, in these verses — the shameful treatment that our Lord Jesus Christ underwent at the hands of His enemies . We read that the guards "mocked" Him, "beat" Him, "blindfolded" Him, and "struck Him in the face." It was not enough to have taken a prisoner a person of most blameless and charitable life — they must needs add insult to injury. Conduct like this shows the desperate corruption of human nature.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:22

    But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who…

    it leads to

    • 1 John 3:14–15

      We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.

    • 1 John 4:20–21

      If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.

    • 1 John 2:9

      If anyone claims to be in the light but hates his brother, he is still in the darkness.

    • Ephesians 4:26–27

      “Be angry, yet do not sin.” Do not let the sun set upon your anger,

    • Ephesians 4:31–32

      Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.

  • Through

    Matthew 27:1

    When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.

    it leads to

    • Psalms 2:2

      The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:

      Reached by 2 separate paths from here.

    • Mark 15:1

      Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.

  • Through

    Mark 15:1

    Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.

    it leads to

    • Matthew 27:1–2

      When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.

Where this verse is studied

About Luke

The Last Supper — Gustave Doré (engraving), public domain
The Last Supper — Gustave Doré (engraving), public domain
This page draws on 9 works. Open the list of works

This page draws on Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 22; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon 150; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Commentary on Luke.