Luke 22:24

(Apollinarius in loc.) Or the strife seems to have arisen from this, that when our Lord was departing from the world, it was thought that some one must become their head, as taking our Lord's place.

But a contention also arose among them, regarding who seemed to be the greatest among them. Just as it is customary for good morals in the Scriptures to always look to the examples of the preceding Fathers, by which they might progress to better things, …

As good men seek in the Scriptures the examples of their fathers, that they may thereby gain profit and be humbled, so the bad, if by chance they have discovered any thing blameable in the elect, most gladly seize upon it, to shelter their own iniquities thereby. Many therefore most eagerly read, that a strife arose among the disciples of Christ.

They are now troubled not only by the suspicion of betrayal among themselves, but from this confusion they pass to a dispute, arguing about which of them is the greatest. They arrived at this dispute in a natural progression. Probably one of them was saying …

While they were enquiring among themselves who should betray the Lord, they would naturally go on to say to one another, "Thou art the traitor," and so become impelled to say, "I am the best, I am the greatest." Hence it is said, And there was also a strife among them which should be accounted the greatest.

There was also a contention among them - It is highly probable, this was the same dispute which is mentioned by St. Matthew and St. Mark: and consequently, though it is related here, it happened some time before.

There was also a strife among them - There are two different instances of this sort of contention or strife mentioned by the evangelists, each of which was accompanied with very different circumstances; one by Matthew, in Mat 18:1, etc., by Mark, Mar 9:33, etc.; and by Luke, in Luk 9:46, etc. That contention cannot have been the same with this which is mentioned here.

there was--or "had been," referring probably to some symptoms of the former strife which had reappeared, perhaps on seeing the whole paschal arrangements committed to two of the Twelve.

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Let us observe, in this passage — how firmly pride and love of preeminence can stick to the hearts of Christian men. We are told that "There was a dispute among the disciples, as to which of them should be considered the greatest." The strife was one which had been rebuked by our Lord on a former occasion. The ordinance which the disciples had just been receiving, and the circumstances under which they were assembled — made the strife particularly inappropriate.

Let us observe, in this passage — how firmly pride and love of preeminence can stick to the hearts of Christian men. We are told that "There was a dispute among the disciples, as to which of them should be considered the greatest." The strife was one which had been rebuked by our Lord on a former occasion. The ordinance which the disciples had just been receiving, and the circumstances under which they were assembled — made the strife particularly inappropriate. And yet at this very season, the last quiet time they could spend with their Master before His death — this little flock begins a dispute, as to who should be the greatest! Such is the heart of man — ever weak, ever deceitful, ever ready, even at its best times, to turn aside to what is evil! The sin before us is a very old one. Ambition, self-esteem, and self-conceit — lie deep at the bottom of all men's hearts, and often in the hearts where they are least suspected! Thousands imagine that they are humble — who cannot bear to see an equal more honored and favored than themselves. Few indeed can be found who rejoice heartily in a neighbor's promotion over their own heads. The quantity of envy and jealousy in the world, is a glaring proof of the prevalence of pride. Men would not envy a brother's advancement — if they had not a secret thought that their own merit was greater than his. Let us live on our guard against this great evil — if we make any profession of serving Christ. The harm that it has done to the Church of Christ, is far beyond calculation. Let us learn to take pleasure in the prosperity of others — and to be content with the lowest place for ourselves. The rule given to the Philippians should be often before our eyes, "In lowliness of mind let each esteem others better than themselves."

A strife - A contention or debate. Which of them should be the greatest - The apostles, in common with the Jews generally, had supposed that the Messiah would come as a temporal prince, and in the manner of other princes of the earth - of course, that he would have officers of his government, ministers of state, etc. Their contention was founded on this expectation, and they were disputing which of them should be raised to the highest office. They had before had a similar contention. See Mat 18:1; Mat 20:20-28. Nothing can be more humiliating than that the disciples should have had “such” contentions, and in such a time and place. That just as Jesus was contemplating his own death, and laboring to prepare them for it, they should strive and contend about office and rank, shows how deeply seated is the love of power; how ambition will find its way into the most secret and sacred places; and how even the disciples of the meek and lowly Jesus are sometimes actuated by this most base and wicked feeling.