Luke 22:53
in Luke 22Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
BSB
The same verse in ASV and KJV ▾
ASV
When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.
KJV
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
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This verse in Luke 22
Commentary
11 notes on this verseWhereby He does not blame the chiefs of the Jews that they had not sooner prepared their murderous designs against Him, but convicts them of having presumptuously supposed they had attacked Him against His will; as if He says, "Ye did not take Me then, because I willed it not, but neither could ye now, did I not of My own accord surrender Myself into your hands." Hence it follows, But this is your hour, that is, a short time is permitted you to exercise your vengeance against Me, but the Father's will agrees with Mine.
The record, by era
The Church Fathers3 voices
So they came and arrested him, who were about to perish with a more severe loss of their pursuit: neither did they understand the unhappy mystery, nor did they worship such a compassionate affection of piety, which even allowed their enemies not to be wounded. They were inflicting death justly: he was healing the wounds of his persecutors.
For they had come at night fearing an outbreak of the multitude, therefore He says, "What need was there of these arms against one who was always with you?" as it follows, When I was daily with you.
"You have one hour against me." That is a very short and limited time, between the precious cross and the resurrection from the dead. This also is the power given to darkness. Darkness is the name of Satan, for he is total night and darkness. Blessed Paul says that the God of this world has blinded the minds of those that do not believe, or else, the light of the gospel of the glory of Christ should shine on them. God granted power to Satan and the Jews to rise up against Christ. They, however, dug for themselves the pitfall of destruction. He certainly saved all under heaven by means of his passion and rose the third day, having trampled under foot the empire of death. They brought down inevitable condemnation on their own heads in company with that traitorous disciple.
The Medieval Church2 voices
It follows, Then said Jesus unto them, Are ye come out as against a thief with swords and slaves? &c. As if He says, Therefore are ye assembled against Me in darkness, because your power, wherewith ye are thus armed against the light of the world, is in darkness. But it is asked, how Jesus is said to be addressing the chief priests, the officers of the temple, and the elders, who came to Him, whereas they are reported not to have gone of themselves, but to have sent their servants while they waited in the hall of Caiaphas? The answer then to this contradiction is, that they came not by themselves, but by those whom they sent to take Christ in the power of their command.
He says to them: every day I taught in the temple, and you did not wish to seize Me, but now you have come as against a robber. However, you are truly undertaking works of the night, and your authority is the authority of darkness. …
5 more voices on this verse
The Medieval Church1 voice
Fourth, as to the deceit of the Jews, he adds: But Jesus said to those who had come to Him, the chief priests and magistrates of the temple and the elders, whom He names specifically, because all these things were done by the authority of …
The Puritans and the Awakening1 voice
When I was daily with you in the temple,....
The Nineteenth Century3 voices
I was daily with you in the temple - Alluding to the four preceding days, during the whole of which he taught in the temple, see Luk 21:37, and Mat 21:17. This is your hour, and the power of darkness - That is, the time in which you are permitted to unrein your malice; which ye could not do before, because God did not permit you; and so perfectly are ye under his control that neither you nor the prince of darkness can proceed a hair’s breadth against me but through this permission: see at the end of the chapter.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels. The pages of history record many an instance of enormous wickedness done under the garb of religion. The name of God has too often been pressed into the service of persecution, treachery, and crime! When Jezebel would have Naboth killed, she ordered a "fast to be proclaimed," and false witnesses to accuse him of "blaspheming God and the king." (1 Kings 21:9-10.) When the Catholic church led a crusade against the Christians in southern France, they were ordered to be murdered and pillaged, as an act of service to Christ. When the Spanish Inquisition tortured and burned Christians — they justified their abominable dealings by a profession of zeal for God's truth. The false apostle Judas Iscariot has never lacked successors and imitators! There have always been men ready to betray Christ with a kiss, and willing to deliver the Gospel to its enemies under a show of respect. Conduct like this, we need not doubt, is utterly abominable in the sight of God. To injure the cause of religion under any circumstances, is a great sin — but to injure it while we pretend to show kindness — is the blackest of crimes! To betray Christ at any time, is the very height of wickedness — but to betray Him with a kiss, proves a man to have become a very child of Hell.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καθ᾽ | kath᾽ | Every | G2596 → | 468 times |
| ἡμέραν | hemeran | day | G2250 → | 389 times |
| ὄντος | ontos | being | G1510 → | 2333 times |
| μου | mou | Me | G3165 → | 1936 times |
| μεθ᾽ | meth᾽ | with | G3326 → | 461 times |
| ὑμῶν | humon | you | G4771 → | 2973 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ἱερῷ | hi'ero | temple | G2411 → | 70 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐξετείνατε | exeteinate | did you stretch out | G1614 → | 16 times |
| τὰς | tas | the | G3588 → | 19766 times |
| χεῖρας | cheiras | hands | G5495 → | 175 times |
| ἐπ᾽ | ep᾽ | against | G1909 → | 883 times |
| ἐμέ. | eme | Me myself. | G1473 → | 839 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| αὕτη | haute | this | G3778 → | 1381 times |
| ἐστὶν | estin | is | G1510 → | 2333 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| ἡ | he | the | G3588 → | 19766 times |
| ὥρα | hora | hour | G5610 → | 106 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| ἐξουσία | exousia | power | G1849 → | 102 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| σκότους.¶ | skotous | darkness. | G4655 → | 31 times |
καθ᾽Every
kath᾽G2596 →468 times
ἡμέρανday
hemeranG2250 →389 times
ὄντοςbeing
ontosG1510 →2333 times
μουMe
mouG3165 →1936 times
μεθ᾽with
meth᾽G3326 →461 times
ὑμῶνyou
humonG4771 →2973 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ἱερῷtemple
hi'eroG2411 →70 times
οὐκnot
oukG3756 →1664 times
ἐξετείνατεdid you stretch out
exeteinateG1614 →16 times
τὰςthe
tasG3588 →19766 times
χεῖραςhands
cheirasG5495 →175 times
ἐπ᾽against
ep᾽G1909 →883 times
ἐμέ.Me myself.
emeG1473 →839 times
ἀλλ᾽but
all᾽G235 →635 times
αὕτηthis
hauteG3778 →1381 times
ἐστὶνis
estinG1510 →2333 times
ὑμῶνof you
humonG4771 →2973 times
ἡthe
heG3588 →19766 times
ὥραhour
horaG5610 →106 times
καὶand
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
ἐξουσίαpower
exousiaG1849 →102 times
τοῦof the
touG3588 →19766 times
σκότους.¶darkness.
skotousG4655 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 6:12For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
it leads to
- Colossians 1:13
He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
- 2 Corinthians 4:4
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
- Ephesians 2:2
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…
- Colossians 2:15
And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.
- Acts 26:18
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…
- Colossians 1:13
Through
Acts 26:18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…
it leads to
- 1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- Ephesians 1:18
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
- Acts 20:32
And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.
- 1 Peter 2:9
Where this verse is studied
On this page
Studies25
- The Covenants
- Forgiving Yourself: What Scripture Says
- Gethsemane (The Garden Called the Oil Press)
- Hospitality
- Jesus on Discipleship
- Jesus on the Kingdom
Show the next 6 titles
- Passover
- Peter
- Peter Freed from Prison: Acts 12
- Peter's Denial: Matthew 26 · Mark 14 · Luke 22 · John 18
- Prayer in Luke: Jesus at Every Hinge
- The Suffering Servant
Show the next 6 titles
About Luke

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.71; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 22; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 148; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Luke.
