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Luke 22:53

in Luke 22

Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”

BSB

The same verse in ASV and KJV ▾

ASV

When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.

KJV

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

This verse in Luke 22

Commentary

11 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

Whereby He does not blame the chiefs of the Jews that they had not sooner prepared their murderous designs against Him, but convicts them of having presumptuously supposed they had attacked Him against His will; as if He says, "Ye did not take Me then, because I willed it not, but neither could ye now, did I not of My own accord surrender Myself into your hands." Hence it follows, But this is your hour, that is, a short time is permitted you to exercise your vengeance against Me, but the Father's will agrees with Mine.

The record, by era

The Church Fathers3 voices

A commentator

Ambrose of Milan

EXPOSITION OF THE GOSPEL OF LUKE 10.71 · Written before 397.

So they came and arrested him, who were about to perish with a more severe loss of their pursuit: neither did they understand the unhappy mystery, nor did they worship such a compassionate affection of piety, which even allowed their enemies not to be wounded. They were inflicting death justly: he was healing the wounds of his persecutors.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

For they had come at night fearing an outbreak of the multitude, therefore He says, "What need was there of these arms against one who was always with you?" as it follows, When I was daily with you.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 148 · Written before 444.

proposed

"You have one hour against me." That is a very short and limited time, between the precious cross and the resurrection from the dead. This also is the power given to darkness. Darkness is the name of Satan, for he is total night and darkness. Blessed Paul says that the God of this world has blinded the minds of those that do not believe, or else, the light of the gospel of the glory of Christ should shine on them. God granted power to Satan and the Jews to rise up against Christ. They, however, dug for themselves the pitfall of destruction. He certainly saved all under heaven by means of his passion and rose the third day, having trampled under foot the empire of death. They brought down inevitable condemnation on their own heads in company with that traitorous disciple.

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

It follows, Then said Jesus unto them, Are ye come out as against a thief with swords and slaves? &c. As if He says, Therefore are ye assembled against Me in darkness, because your power, wherewith ye are thus armed against the light of the world, is in darkness. But it is asked, how Jesus is said to be addressing the chief priests, the officers of the temple, and the elders, who came to Him, whereas they are reported not to have gone of themselves, but to have sent their servants while they waited in the hall of Caiaphas? The answer then to this contradiction is, that they came not by themselves, but by those whom they sent to take Christ in the power of their command.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

He says to them: every day I taught in the temple, and you did not wish to seize Me, but now you have come as against a robber. However, you are truly undertaking works of the night, and your authority is the authority of darkness. …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 22 · Written in the 13th century.

proposed

Fourth, as to the deceit of the Jews, he adds: But Jesus said to those who had come to Him, the chief priests and magistrates of the temple and the elders, whom He names specifically, because all these things were done by the authority of …

The Puritans and the Awakening1 voice

When I was daily with you in the temple,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I was daily with you in the temple - Alluding to the four preceding days, during the whole of which he taught in the temple, see Luk 21:37, and Mat 21:17. This is your hour, and the power of darkness - That is, the time in which you are permitted to unrein your malice; which ye could not do before, because God did not permit you; and so perfectly are ye under his control that neither you nor the prince of darkness can proceed a hair’s breadth against me but through this permission: see at the end of the chapter.
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels. The pages of history record many an instance of enormous wickedness done under the garb of religion. The name of God has too often been pressed into the service of persecution, treachery, and crime! When Jezebel would have Naboth killed, she ordered a "fast to be proclaimed," and false witnesses to accuse him of "blaspheming God and the king." (1 Kings 21:9-10.) When the Catholic church led a crusade against the Christians in southern France, they were ordered to be murdered and pillaged, as an act of service to Christ. When the Spanish Inquisition tortured and burned Christians — they justified their abominable dealings by a profession of zeal for God's truth. The false apostle Judas Iscariot has never lacked successors and imitators! There have always been men ready to betray Christ with a kiss, and willing to deliver the Gospel to its enemies under a show of respect. Conduct like this, we need not doubt, is utterly abominable in the sight of God. To injure the cause of religion under any circumstances, is a great sin — but to injure it while we pretend to show kindness — is the blackest of crimes! To betray Christ at any time, is the very height of wickedness — but to betray Him with a kiss, proves a man to have become a very child of Hell.
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 6:12

    For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

    it leads to

    • Colossians 1:13

      He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,

    • 2 Corinthians 4:4

      The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

    • Ephesians 2:2

      in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…

    • Colossians 2:15

      And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

  • Through

    Acts 26:18

    to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    it leads to

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Ephesians 1:18

      I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

    • Acts 20:32

      And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.

Where this verse is studied

About Luke

The Last Supper — Gustave Doré (engraving), public domain
The Last Supper — Gustave Doré (engraving), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.71; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 22; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 148; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Luke.