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Luke 22:48

in Luke 22

But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

BSB

The same verse in ASV and KJV ▾

ASV

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

KJV

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

This verse in Luke 22

Commentary

16 notes on this verse
The great significance of divine power, the great discipline of virtue. And the plan of betrayal is revealed, and yet patience is not denied. You have shown, Lord, who would betray, while you reveal hidden things. You have also shown whom he would deliver, while you say: Son of man; because flesh, not divinity, can be understood. However, the fact that he handed him over contradicts even more the ungrateful, that he, although being the Son of God, yet wanted to be the Son of man for our sake.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

It must be used I think by way of question, as if he arrests the traitor with a lover's affection. He says, Betrayest thou with a kiss? that is, dost thou inflict a wound with the pledge of love? with the instruments of peace dost thou impose death? a slave, dost thou betray thy Lord; a disciple, thy master; one chosen, Him who chose thee? O great manifestation of Divine power, great discipline of virtue! Both the design of thy traitor is detected, and yet forbearance is not withheld.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

The Lord when He was betrayed first said this which Luke mentions, Betrayest thou the Son of man with a kiss? next, what Matthew says, Friend, wherefore art thou come? and lastly, what John records, Whom seek ye?

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 20.12 · Written before 373.

proposed

The tribe of Judah marked the beginning of the kingdom, and the apostle Judas marked its extinction. In deceitfully handing him over to the Romans with a kiss, he handed over to them the responsibility of avenging Jesus so that they would one day exact …

A commentator

John Chrysostom

Homily on the Gospel of Matthew 83 · Written before 407.

proposed

But John saith, that even to the very moment He continued to reprove him, saying, "Judas, betrayest thou the Son of Man with a kiss?" Art thou not ashamed even of the form of the betrayal? saith He. Nevertheless, forasmuch as not even this checked him, He submitted to be kissed, and gave Himself up willingly; and they laid their hands on Him, and seized Him that night on which they ate the passover, to such a degree did they boil with rage, and were mad. However, they would have had no strength, unless He had Himself suffered it. Yet this delivers not Judas from intolerable punishment, but even more exceedingly condemns him, for that though he had received such proof of His power, and lenity, and meekness, and gentleness, he became fiercer than any wild beast.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

And He gives him his proper name, which was rather like one lamenting and recalling him, than one provoked to anger. But He said not, "Betrayest thou thy Master, thy Lord, thy Benefactor," but the Son of man, that is, the humble and meek, who though He were not thy Master and Lord, forasmuch as He has borne himself so gently toward thee, should have never been betrayed by thee.
10 more voices on this verse

The Church Fathers1 voice

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

Unmindful of the glory of Christ, he thought to be able to act secretly, daring to make an especial token of love the instrument of his treachery.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But Jesus said to him: Judas, do you betray the Son of Man with a kiss? He says, do you betray the Son of Man because it is the flesh, not the divinity, that is seized. However, it rebukes the ungrateful all the more because …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

He admits him to Himself with this hostile kiss. And thunderbolts did not rain down upon the ungrateful and treacherous one! Thus the Savior teaches us meekness in such circumstances. He says only with reproach: "Judas! Do you betray with a kiss?" Will you not …

A commentator

Bonaventure

Commentary on Luke, Chapter 22 · Written in the 13th century.

proposed

This sign was truly that of betrayers, because it is a sign of love, and yet it proceeded from the perversity of the heart: and therefore he adds: But Jesus said to him: Judas, do you betray the Son of man with a kiss? namely, …

The Puritans and the Awakening1 voice

But Jesus said unto him, Judas,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Betrayest thou the Son of man with a kiss? - Dost thou attempt to kiss me as a friend, while thou art delivering me up into the hands of my enemies? We need not wonder at all this, as Satan himself had entered into the heart of this traitor, see Luk 22:3; consequently we can expect nothing from him but what is fell, deceitful, and cruel.
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels.
WHEN SATAN HAD BEEN ENTIRELY worsted in his conflict with Christ in the garden, the man-devil Judas came upon the scene. As the Parthian in his flight turns round to shoot the fatal arrow, so the arch-enemy aimed another shaft at the Redeemer, by employing the traitor into whom he had entered. Judas became the devil’s deputy, and a most trusty and serviceable tool he was. The Evil One had taken entire possession of the apostate’s heart, and, like the swine possessed of devils, he ran violently downwards towards destruction.
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels. The pages of history record many an instance of enormous wickedness done under the garb of religion. The name of God has too often been pressed into the service of persecution, treachery, and crime! When Jezebel would have Naboth killed, she ordered a "fast to be proclaimed," and false witnesses to accuse him of "blaspheming God and the king." (1 Kings 21:9-10.) When the Catholic church led a crusade against the Christians in southern France, they were ordered to be murdered and pillaged, as an act of service to Christ. When the Spanish Inquisition tortured and burned Christians — they justified their abominable dealings by a profession of zeal for God's truth. The false apostle Judas Iscariot has never lacked successors and imitators! There have always been men ready to betray Christ with a kiss, and willing to deliver the Gospel to its enemies under a show of respect. Conduct like this, we need not doubt, is utterly abominable in the sight of God. To injure the cause of religion under any circumstances, is a great sin — but to injure it while we pretend to show kindness — is the blackest of crimes! To betray Christ at any time, is the very height of wickedness — but to betray Him with a kiss, proves a man to have become a very child of Hell.
WHEN SATAN HAD BEEN ENTIRELY worsted in his conflict with Christ in the garden, the man-devil Judas came upon the scene. As the Parthian in his flight turns round to shoot the fatal arrow, so the arch-enemy aimed another shaft at the Redeemer, by employing the traitor into whom he had entered. Judas became the devil’s deputy, and a most trusty and serviceable tool he was. The Evil One had taken entire possession of the apostate’s heart, and, like the swine possessed of devils, he ran violently downwards towards destruction. Well had infernal malice selected the Savior’s trusted friend to be his treacherous betrayer, for thus he stabbed at the very center of his broken and bleeding heart. But, beloved, as in all things God is wiser than Satan, and the Lord of goodness outwitteth the Prince of Evil, so, in this dastardly betrayal of Christ, prophecy was fulfilled, and Christ was the more surely declared to be the promised Messiah. Was not Joseph a type? and, lo! like that envied youth, Jesus was sold by his own brethren. Was he not to be another Samson, by whose strength the gates of hell should be torn from their posts? lo! like Samson, he is bound by his countrymen, and delivered to the adversary.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 27:6

    The wounds of a friend are faithful, but the kisses of an enemy are deceitful.

    it leads to

    • Psalms 141:5

      Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds…

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

    • Job 5:17–18

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

    • Proverbs 26:23–26

      Like glaze covering an earthen vessel are burning lips and a wicked heart.

  • Through

    Psalms 55:21

    His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.

    it leads to

    • Psalms 57:4

      My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.

    • Proverbs 5:3–4

      Though the lips of the forbidden woman drip honey and her speech is smoother than oil,

    • Proverbs 26:28

      A lying tongue hates those it crushes, and a flattering mouth causes ruin.

    • Psalms 28:3

      Do not drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while malice is in their hearts.

Where this verse is studied

About Luke

The Last Supper — Gustave Doré (engraving), public domain
The Last Supper — Gustave Doré (engraving), public domain
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.63-64; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 494: “The Betrayal” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 20.12; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of Matthew 83; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Luke.