Luke 22:33
in Luke 22“Lord,” said Peter, “I am ready to go with You even to prison and to death.”
BSB
The same verse in ASV and KJV ▾
ASV
And he said unto him, Lord, with thee I am ready to go both to prison and to death.
KJV
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
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This verse in Luke 22
Commentary
15 notes on this versePeter, though ready in spirit, was still weak in the body and was being prepared emotionally to deny the Lord; for he could not match the steadfastness of divine intention. The passion of the Lord has imitators, but not equals. Thus, I do not criticize him for his denial, but praise him for his tears. It is one thing to share in a common human condition, and another to possess a special virtue. And therefore, he is instructed to be cautious, not forced to deny.
This site's exposition
I am ready to go
on Luke 22:33-34
Peter says, I am ready to go with You even to prison and to death. Jesus answers, I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me. He names the number and the time, after His prayer of verse 32.
The record, by era
The Church Fathers2 voices
(in Reg. Brev. ad int. 8.) We must know then, that God sometimes allows the rash to receive a fall, as a remedy to previous self-confidence. But although the rash man seems to have committed the same offence with other men, there is no slight difference. For the one has sinned by reason of certain secret assaults and almost against his will, but the others, having no care either for themselves or God, knowing no distinction between sin and virtuous actions.
In the passion of his zeal, Peter professed steadfastness and endurance to the last extremity, saying that he would courageously resist the terrors of death and count chains as nothing. In so doing, he erred from what was right. When the Savior told Peter that he would be weak and contradict the Lord, he should not have loudly protested the contrary. The Truth could not lie. Peter should have rather asked strength from Christ, either that he might not suffer this or that he might be rescued immediately from harm. He was fervent in spirit, warm in his love toward Christ, and of unrestrained zeal in rightly performing those duties which fit a disciple in his service to his master. Peter declares that he will endure to the last extremity. Christ rebuked him for foolishly speaking against what was foreknown and for his unreasonable haste in contradicting the Savior's words. For this reason he says, "Truly I tell you, that the rooster will not crow tonight, until you have three times denied me." This proved true. Let us not think highly of ourselves, even if we see ourselves greatly distinguished for our virtues. Let us rather offer the praises of our thanks to Christ who redeems us and who grants us even the desire to be able to act correctly.
The Medieval Church3 voices
He burns forth indeed with too much love, and promises what is impossible to him. But it behoved him as soon as he heard from the Truth that he was to be tempted, to be no longer confident.
Third, with respect to the repression of presumption, he adds: Who said to him: Lord, I am prepared to go with you both to prison and to death. This word was of love and fervor, but nevertheless it was of a certain presumption, because he …
Because the Lord said He had prayed for Peter's faith, Peter conscious of present affection and fervent faith, but unconscious of his coming fall, does not believe he could in any way fall from Christ. As it follows, And he said unto him, Lord, I am ready to go with thee to prison and to death.
8 more voices on this verse
The Medieval Church2 voices
He said to him: "Lord, I am ready to go with you both to prison and to death." But he said: "I tell you, Peter, the cock will not crow today until you deny three times that you know me." Because the Lord had said …
Relying on his strong love, he promises what is for now impossible for him.
The Puritans and the Awakening2 voices
Judas never protested thus against denying Christ, though often warned of it; for his heart was as fully set in him to the evil as Peter's was against it. Note, All the true disciples of Christ sincerely desire and design to follow him, whithersoever he goes, and whithersoever he leads them, though into a prison, though out of the world.
And he said unto him,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
I am ready, &c.--honest-hearted, warmly-attached disciple, thinking thy present feelings immovable as a rock, thou shalt find them in the hour of temptation unstable as water: "I have been praying for thee," therefore thy faith shall not perish; but thinking this superfluous, thou shalt find that "he that trusteth in his own heart is a fool" (Pr 28:26).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
2:1-6), whom he solicited and obtained that he might sift him as wheat, insinuating as "the accuser of the brethren" (Re 12:10), that he would find chaff enough in his religion, if indeed there was any wheat at all. you--not Peter only, but them all.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We learn, from these verses — what a fearful enemy the devil is to believers. We read that "the Lord said: Simon, Simon, Satan has desired to have you, that he may sift you as wheat." He was near Christ's flock — though they saw him not. He was longing to accomplish their ruin — though they knew it not. The wolf does not crave the blood of the lamb — more than the devil desires the destruction of souls! The personality, activity, and power of the devil are not sufficiently thought of by Christians.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We learn, from these verses — what a fearful enemy the devil is to believers. We read that "the Lord said: Simon, Simon, Satan has desired to have you, that he may sift you as wheat." He was near Christ's flock — though they saw him not. He was longing to accomplish their ruin — though they knew it not. The wolf does not crave the blood of the lamb — more than the devil desires the destruction of souls! The personality, activity, and power of the devil are not sufficiently thought of by Christians. This is he who brought sin into the world at the beginning, by tempting Eve. This is he who is described in the book of Job as "going to and fro in the earth, and walking up and down in it." This is he whom our Lord calls "the prince of this world," a "murderer," and a "liar." This is he whom Peter compares to a "roaring lion, seeking whom he may devour ." This is he whom John speaks of as "the accuser of the brethren." This is he who is ever working evil in the churches, catching away good seed from the hearts of hearers, sowing tares amid the wheat, stirring up persecutions, suggesting false doctrines, and fomenting divisions. The world is a snare to the believer. The flesh is a burden and a clog. But there is no enemy so dangerous, as that restless, invisible, subtle, experienced enemy — the devil! If we believe the Bible, let us not be ashamed to believe that there is a devil. It is a dreadful proof of the hardness and blindness of unconverted men — that they can jest and speak lightly of Satan. If we profess to have any real religion, let us be on our guard against the devil's evil schemes. The enemy who overthrew David and Peter, and assaulted Christ Himself — is not an enemy to be taken lightly. He is very subtle . He has studied the heart of man for six thousand years. He can approach us under the garb of an "angel of light."
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| εἶπεν | eipen | he said | G2036 → | 925 times |
| αὐτῷ· | auto | to Him; | G846 → | 5565 times |
| κύριε, | kurie | Lord, | G2962 → | 711 times |
| μετὰ | meta | with | G3326 → | 461 times |
| σοῦ | sou | You | G4771 → | 2973 times |
| ἕτοιμός | hetoimos | ready | G2092 → | 17 times |
| εἰμι | eimi | I am | G1510 → | 2333 times |
| καὶ | kai | both | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| φυλακὴν | phulaken | prison | G5438 → | 47 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| θάνατον | thanaton | death | G2288 → | 120 times |
| πορεύεσθαι. | poreuesthai | to go. | G4198 → | 147 times |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
εἶπενhe said
eipenG2036 →925 times
αὐτῷ·to Him;
autoG846 →5565 times
κύριε,Lord,
kurieG2962 →711 times
μετὰwith
metaG3326 →461 times
σοῦYou
souG4771 →2973 times
ἕτοιμόςready
hetoimosG2092 →17 times
εἰμιI am
eimiG1510 →2333 times
καὶboth
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
φυλακὴνprison
phulakenG5438 →47 times
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
θάνατονdeath
thanatonG2288 →120 times
πορεύεσθαι.to go.
poreuesthaiG4198 →147 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 20:22“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
it leads to
- Luke 22:42
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
- Matthew 26:42
A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
- Matthew 26:39
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
- John 18:11
“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”
- Mark 14:36
“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”
- Luke 22:42
Through
Mark 14:31But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
it leads to
- John 13:37
“Lord,” said Peter, “why can’t I follow You now? I will lay down my life for You.”
- Exodus 19:8
And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD.
- John 13:37
Through
Mark 14:29Peter declared, “Even if all fall away, I never will.”
it leads to
- Matthew 26:33–35
Peter said to Him, “Even if all fall away on account of You, I never will.”
- Matthew 26:33–35
Where this verse is studied
On this page
Studies25
On this verse
On this chapter
- The Covenants
- Forgiving Yourself: What Scripture Says
- Gethsemane (The Garden Called the Oil Press)
- Hospitality
- Jesus on Discipleship
- Jesus on the Kingdom
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About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.52; Basil of Caesarea, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 144; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
