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Luke 22:46

in Luke 22

“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”

BSB

The same verse in ASV and KJV ▾

ASV

and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.

KJV

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

This verse in Luke 22

Commentary

10 notes on this verse
And said unto them, why sleep ye?.... The Arabic version prefaces this with these words, "and he awaked them"; and then rebuked them for sleeping, adding, rise and pray, lest ye enter into temptation; together with words recorded in Mat 26:45.

The record, by era

The Church Fathers2 voices

A commentator

Tertullian

Against Praxeas · Written before 220.

proposed

In all other respects the Father did not forsake the Son, for it was into His Father's hands that the Son commended His. spirit. Indeed, after so commending it, He instantly died; and as the Spirit remained with the flesh, the flesh cannot undergo the full extent of death, i.e., in corruption and decay.

A commentator

Tertullian

On Prayer · Written before 220.

proposed

He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation. This passage He confirms by subsequent ones, saying, "Pray that ye be not tempted; " yet they were tempted, (as they showed) by deserting their Lord, because they had given way rather to sleep than prayer. The final clause, therefore, is consonant, and interprets the sense of "Lead us not into temptation; " for this sense is, "But convey us away from the Evil One."

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And He, finding the disciples sleeping, rebukes them and at the same time urges them to pray in temptations, so as not to be overcome by them. For not to fall into temptation means not to be swallowed up by temptation, not to come under …

A commentator

Bonaventure

Commentary on Luke, Chapter 22 · Written in the 13th century.

proposed

Whence it is also added: And he said to them: Why do you sleep? Arise and pray, lest you enter into temptation. He rebukes their drowsiness, which was similar to the drowsiness of Jonah himself; Jonah 1: "Jonah went down into the inner part of …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

To make known unto us the power of prayer that we may exercise it in adversity, our Lord when praying is comforted by an Angel. (Matt. 4:11.) But some say that the Angel appeared, glorifying Him, saying, O Lord, Thine is the power, for Thou art able to vanquish death, and to deliver weak mankind. Now that the preceding prayer was of His human nature, not His divine, as the Arians say, is argued from what is said of His sweat, which follows, And his sweat was as it were great drops of blood falling down to the ground. Or this is proverbially said of one who has sweated intensely, that He sweated blood; the Evangelist then wishing to show that He was moistened with large drops of sweat, takes drops of blood for an example. But afterwards finding His disciples asleep for sorrow, He upbraids them, at the same time reminding them to pray; for it follows, And when he rose from prayer and was come to his disciples, he found them sleeping. That is, that they should not be overcome by temptation, for not to be led into temptation is not to be overwhelmed by it. Or He simply bids us pray that our life may be quiet, and we be not cast into trouble of any kind. For it is of the devil and presumptuous, for a man to throw himself into temptation. Therefore James said not, "Cast yourselves into temptation," but, When ye are fallen, count it all joy, (Jam. 1:2.) making a voluntary act out of an involuntary.
4 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Our Lord proves by what comes after, that He prayed for His disciples whom He exhorts by watching and prayer to be partakers of His prayer; for it follows, And he saith unto them, Why sleep ye? Rise and pray, lest ye enter into temptation.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When we find ourselves either by our outward circumstances or our inward dispositions entering into temptation, it concerns us to rise and pray, Lord, help me in this time of need. There are three things in this passage which we had not in the other evangelists:-- 1. That, when Christ was in his agony, there appeared to him an angel from heaven, strengthening him,

The Nineteenth Century2 voices

The verses before us contain Luke's account of our Lord's agony in the garden. It is a passage of Scripture which we should always approach with particular reverence. The history which it records is one of the "deep things of God." While we read it, the words of Exodus should come across our minds, "Do not come any closer. Take off your sandals — for you are standing on holy ground." (Exodus 3:5.) We see, firstly, in this passage — an example of what believers ought to do in time of trouble.
The verses before us contain Luke's account of our Lord's agony in the garden. It is a passage of Scripture which we should always approach with particular reverence. The history which it records is one of the "deep things of God." While we read it, the words of Exodus should come across our minds, "Do not come any closer. Take off your sandals — for you are standing on holy ground." (Exodus 3:5.) We see, firstly, in this passage — an example of what believers ought to do in time of trouble. The great Head of the Church Himself supplies the pattern . We are told that when He came to the Mount of Olives, the night before He was crucified, "He withdrew about a stone's throw beyond them, knelt down and prayed." It is a striking fact, that both the Old and New Testaments give one and the same remedy for bearing trouble. What does the book of Psalms say? "Call upon Me in the time of trouble — and I will deliver you." (Psalm 50:15.) What does the apostle James say? "Are any of your afflicted? Let him pray." (James 5:13.) Prayer is the remedy which Jacob used — when he feared his brother Esau. Prayer is the remedy which Job used — when property and children were suddenly taken from him. Prayer is the remedy which Hezekiah used — when Sennacherib's threatening letter arrived. And prayer is the remedy which the Son of God Himself was not ashamed to use in the days of His flesh. In the hour of His mysterious agony, He "prayed." If we want comfort in affliction — then let us take care that we use our Master's remedy. Whatever other means of relief we use — let us pray. The first Friend we should turn to — ought to be God. The first message we should send — ought to be to the throne of grace. No depression of spirits must prevent us. No crushing weight of sorrow, must make us speechless.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶand

    kaiG2532 →9120 times

  • εἶπενHe said

    eipenG2036 →925 times

  • αὐτοῖς·to them;

    autoisG846 →5565 times

  • τίWhy

    tiG5101 →563 times

  • καθεύδετε;are you sleeping?

    katheudeteG2518 →

  • ἀναστάντεςHaving risen up

    anastantesG450 →107 times

  • προσεύχεσθεdo pray

    proseuchestheG4336 →85 times

  • ἵναthat

    inaG2443 →668 times

  • μὴnot

    meG3361 →1066 times

  • εἰσέλθητεyou may enter

    eiseltheteG1525 →194 times

  • εἰςinto

    eisG1519 →1755 times

  • πειρασμόν.¶temptation.

    peirasmonG3986 →21 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 22:40

    When He came to the place, He told them, “Pray that you will not enter into temptation.”

    it leads to

    • Matthew 6:13

      And lead us not into temptation, but deliver us from the evil one.’

    • Matthew 26:36–46

      At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”

    • Mark 14:32–42

      Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”

    • 2 Corinthians 12:7–10

      or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.

    • 1 Peter 5:8–9

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

  • Through

    Jonah 1:6

    The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”

    it leads to

    • Psalms 107:28–29

      Then they cried out to the LORD in their trouble, and He brought them out of their distress.

    • Jonah 3:9

      Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.”

    • 2 Samuel 12:22

      David answered, “While the child was alive, I fasted and wept, for I said, ‘Who knows? The LORD may be gracious to me and let him live.’

Where this verse is studied

About Luke

The Last Supper — Gustave Doré (engraving), public domain
The Last Supper — Gustave Doré (engraving), public domain
This page draws on 9 works. Open the list of works

This page draws on Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 22; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Praxeas; Tertullian, On Prayer; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.