Luke 22:52
in Luke 22Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?
BSB
The same verse in ASV and KJV ▾
ASV
And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?
KJV
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
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This verse in Luke 22
Commentary
9 notes on this verseSo they came and arrested him, who were about to perish with a more severe loss of their pursuit: neither did they understand the unhappy mystery, nor did they worship such a compassionate affection of piety, which even allowed their enemies not to be wounded. They were inflicting death justly: he was healing the wounds of his persecutors.
The record, by era
The Medieval Church5 voices
Fourth, as to the deceit of the Jews, he adds: But Jesus said to those who had come to Him, the chief priests and magistrates of the temple and the elders, whom He names specifically, because all these things were done by the authority of …
It follows, Then said Jesus unto them, Are ye come out as against a thief with swords and slaves? &c. As if He says, Therefore are ye assembled against Me in darkness, because your power, wherewith ye are thus armed against the light of the world, is in darkness. But it is asked, how Jesus is said to be addressing the chief priests, the officers of the temple, and the elders, who came to Him, whereas they are reported not to have gone of themselves, but to have sent their servants while they waited in the hall of Caiaphas? The answer then to this contradiction is, that they came not by themselves, but by those whom they sent to take Christ in the power of their command.
Jesus said to those who had come to him, the chief priests, and officers of the temple, and elders. It is asked how Jesus is said to have addressed the chief priests, officers of the temple, and elders who came to him, when other evangelists …
"Have you come out as against a robber, with swords and clubs? When I was daily with you in the temple, you did not stretch forth hands against me. But this is your hour and the power of darkness." It is foolish (he says) to …
He says "to the chief priests and captains of the temple," that is, to the overseers appointed to attend to the needs of the priests; or by captains he means those who were entrusted with matters concerning the construction and adornment of the temple.
3 more voices on this verse
The Puritans and the Awakening1 voice
Then Jesus said unto the chief priests,.... After he had wrought this miracle, and had quieted the mob, and restrained them from falling upon the apostles, and cutting them to pieces, which in all likelihood they would otherwise have done; he addressed himself to "the chief priests", who were members of the Jewish sanhedrim, and the captains of the temple; See Gill on Luk 22:
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels. The pages of history record many an instance of enormous wickedness done under the garb of religion. The name of God has too often been pressed into the service of persecution, treachery, and crime! When Jezebel would have Naboth killed, she ordered a "fast to be proclaimed," and false witnesses to accuse him of "blaspheming God and the king." (1 Kings 21:9-10.) When the Catholic church led a crusade against the Christians in southern France, they were ordered to be murdered and pillaged, as an act of service to Christ. When the Spanish Inquisition tortured and burned Christians — they justified their abominable dealings by a profession of zeal for God's truth. The false apostle Judas Iscariot has never lacked successors and imitators! There have always been men ready to betray Christ with a kiss, and willing to deliver the Gospel to its enemies under a show of respect. Conduct like this, we need not doubt, is utterly abominable in the sight of God. To injure the cause of religion under any circumstances, is a great sin — but to injure it while we pretend to show kindness — is the blackest of crimes! To betray Christ at any time, is the very height of wickedness — but to betray Him with a kiss, proves a man to have become a very child of Hell.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἶπεν | eipen | Said | G2036 → | 925 times |
| δὲ | de | then | G1161 → | 2765 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| παραγενομένους | paragenomenous | having come out | G3854 → | 36 times |
| ἐπ᾽ | ep᾽ | against | G1909 → | 883 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἀρχιερεῖς | archiereis | chief priests | G749 → | 122 times |
| καὶ | kai | and | G2532 → | 9120 times |
| στρατηγοὺς | strategous | captains | G4755 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| ἱεροῦ | hi'erou | temple | G2411 → | 70 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πρεσβυτέρους· | presbuterous | elders; | G4245 → | 65 times |
| ὡς | hos | As | G5613 → | 500 times |
| ἐπὶ | epi | against | G1909 → | 883 times |
| λῃστὴν | lesten | a robber | G3027 → | 15 times |
| ἐξήλθατε | exelthate | have you come out | G1831 → | 216 times |
| μετὰ | meta | with | G3326 → | 461 times |
| μαχαιρῶν | machairon | swords | G3162 → | 29 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ξύλων; | xulon | clubs? | G3586 → |
εἶπενSaid
eipenG2036 →925 times
δὲthen
deG1161 →2765 times
ἸησοῦςJesus
iesousG2424 →908 times
πρὸςto
prosG4314 →700 times
τοὺςthose
tousG3588 →19766 times
παραγενομένουςhaving come out
paragenomenousG3854 →36 times
ἐπ᾽against
ep᾽G1909 →883 times
αὐτὸνHim
autonG846 →5565 times
ἀρχιερεῖςchief priests
archiereisG749 →122 times
καὶand
kaiG2532 →9120 times
στρατηγοὺςcaptains
strategousG4755 →
τοῦof the
touG3588 →19766 times
ἱεροῦtemple
hi'erouG2411 →70 times
καὶand
kaiG2532 →9120 times
πρεσβυτέρους·elders;
presbuterousG4245 →65 times
ὡςAs
hosG5613 →500 times
ἐπὶagainst
epiG1909 →883 times
λῃστὴνa robber
lestenG3027 →15 times
ἐξήλθατεhave you come out
exelthateG1831 →216 times
μετὰwith
metaG3326 →461 times
μαχαιρῶνswords
machaironG3162 →29 times
καὶand
kaiG2532 →9120 times
ξύλων;clubs?
xulonG3586 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 17:12While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture…
it leads to
- Psalms 109:6–19
Set over him a wicked man; let an accuser stand at his right hand.
- John 10:27–28
My sheep listen to My voice; I know them, and they follow Me.
- John 18:9
This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”
- John 13:18
I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’
- John 6:37
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
- Psalms 109:6–19
Through
Acts 5:26At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
it leads to
- Acts 5:13
Although the people regarded them highly, no one else dared to join them.
- Acts 5:13
Through
Matthew 26:55At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and…
it leads to
- Mark 12:35
While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
- John 8:2
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
- Mark 12:35
Where this verse is studied
On this page
Studies25
- The Covenants
- Forgiving Yourself: What Scripture Says
- Gethsemane (The Garden Called the Oil Press)
- Hospitality
- Jesus on Discipleship
- Jesus on the Kingdom
Show the next 6 titles
- Passover
- Peter
- Peter Freed from Prison: Acts 12
- Peter's Denial: Matthew 26 · Mark 14 · Luke 22 · John 18
- Prayer in Luke: Jesus at Every Hinge
- The Suffering Servant
Show the next 6 titles
About Luke

This page draws on Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.71; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Luke.
