Skip to content
mannafest.faith

Luke 22:52

in Luke 22

Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?

BSB

The same verse in ASV and KJV ▾

ASV

And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?

KJV

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

This verse in Luke 22

Commentary

9 notes on this verse

A commentator

Ambrose of Milan

EXPOSITION OF THE GOSPEL OF LUKE 10.71 · Written before 397.

So they came and arrested him, who were about to perish with a more severe loss of their pursuit: neither did they understand the unhappy mystery, nor did they worship such a compassionate affection of piety, which even allowed their enemies not to be wounded. They were inflicting death justly: he was healing the wounds of his persecutors.

The record, by era

The Medieval Church5 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 22 · Written in the 13th century.

proposed

Fourth, as to the deceit of the Jews, he adds: But Jesus said to those who had come to Him, the chief priests and magistrates of the temple and the elders, whom He names specifically, because all these things were done by the authority of …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

It follows, Then said Jesus unto them, Are ye come out as against a thief with swords and slaves? &c. As if He says, Therefore are ye assembled against Me in darkness, because your power, wherewith ye are thus armed against the light of the world, is in darkness. But it is asked, how Jesus is said to be addressing the chief priests, the officers of the temple, and the elders, who came to Him, whereas they are reported not to have gone of themselves, but to have sent their servants while they waited in the hall of Caiaphas? The answer then to this contradiction is, that they came not by themselves, but by those whom they sent to take Christ in the power of their command.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Jesus said to those who had come to him, the chief priests, and officers of the temple, and elders. It is asked how Jesus is said to have addressed the chief priests, officers of the temple, and elders who came to him, when other evangelists …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

"Have you come out as against a robber, with swords and clubs? When I was daily with you in the temple, you did not stretch forth hands against me. But this is your hour and the power of darkness." It is foolish (he says) to …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

He says "to the chief priests and captains of the temple," that is, to the overseers appointed to attend to the needs of the priests; or by captains he means those who were entrusted with matters concerning the construction and adornment of the temple.
3 more voices on this verse

The Puritans and the Awakening1 voice

Then Jesus said unto the chief priests,.... After he had wrought this miracle, and had quieted the mob, and restrained them from falling upon the apostles, and cutting them to pieces, which in all likelihood they would otherwise have done; he addressed himself to "the chief priests", who were members of the Jewish sanhedrim, and the captains of the temple; See Gill on Luk 22:

The Nineteenth Century2 voices

We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels.
We should learn, for one thing, from these verses — that the worst and most wicked acts may be done under a show of love to Christ . We read that when the traitor Judas brought the enemies of Christ to capture Him — he betrayed Him "with a kiss." He made a pretense of affection and respect — at the very moment when he was about to deliver his Master into the hands of his deadliest enemies! Conduct like this, unhappily, is not without its parallels. The pages of history record many an instance of enormous wickedness done under the garb of religion. The name of God has too often been pressed into the service of persecution, treachery, and crime! When Jezebel would have Naboth killed, she ordered a "fast to be proclaimed," and false witnesses to accuse him of "blaspheming God and the king." (1 Kings 21:9-10.) When the Catholic church led a crusade against the Christians in southern France, they were ordered to be murdered and pillaged, as an act of service to Christ. When the Spanish Inquisition tortured and burned Christians — they justified their abominable dealings by a profession of zeal for God's truth. The false apostle Judas Iscariot has never lacked successors and imitators! There have always been men ready to betray Christ with a kiss, and willing to deliver the Gospel to its enemies under a show of respect. Conduct like this, we need not doubt, is utterly abominable in the sight of God. To injure the cause of religion under any circumstances, is a great sin — but to injure it while we pretend to show kindness — is the blackest of crimes! To betray Christ at any time, is the very height of wickedness — but to betray Him with a kiss, proves a man to have become a very child of Hell.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 17:12

    While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture…

    it leads to

    • Psalms 109:6–19

      Set over him a wicked man; let an accuser stand at his right hand.

    • John 10:27–28

      My sheep listen to My voice; I know them, and they follow Me.

    • John 18:9

      This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”

    • John 13:18

      I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’

    • John 6:37

      Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

  • Through

    Acts 5:26

    At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.

    it leads to

    • Acts 5:13

      Although the people regarded them highly, no one else dared to join them.

  • Through

    Matthew 26:55

    At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and…

    it leads to

    • Mark 12:35

      While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?

    • John 8:2

      Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.

Where this verse is studied

About Luke

The Last Supper — Gustave Doré (engraving), public domain
The Last Supper — Gustave Doré (engraving), public domain

This page draws on Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.71; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Luke.