Luke 22:70
in Luke 22So they all asked, “Are You then the Son of God?” He replied, “You say that I am.”
BSB
The same verse in ASV and KJV ▾
ASV
And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.
KJV
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
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This verse in Luke 22
Commentary
12 notes on this verseThe Lord had rather prove Himself a King than call Himself one, that they might have no excuse for condemning Him, when they confess the truth of that which they lay against Him. It follows, And he said, Ye say that I am.
The record, by era
The Church Fathers1 voice
Accordingly, after He had said this, and so suggested a comparison of the Scripture, a ray of light did seem to show them whom He would have them understand Him to be; for they say: "Art thou then the Son of God? " Of what God, but of Him whom alone they knew? Of what God but of Him whom they remembered in the Psalm as having said to His Son, "Sit Thou on my right hand? "Then He answered, "Ye say that I am; " as if He meant: It is ye who say this-not I.
The Medieval Church4 voices
At this they should have been terrified, but after such words they became even more enraged and in their frenzy ask: "Are You then the Son of God?" He, with moderation and pointing out the absurdity of their question, answers them: "You say that I …
Third, as to the malice in replying, it is added: And they all said: Are you then the Son of God? They as it were draw a conclusion and seek a charge, so that, if he should assert this, they might condemn him as a …
They understood that He called Himself the Son of God in these words, The Son of man shall sit on the right hand of the power of God.
And they all said: Are you then the Son of God? You say that I am. Thus he tempers his response, so that he both speaks the truth, and his statement provides no opportunity for calumny. For he preferred to prove himself the Christ, the …
6 more voices on this verse
The Medieval Church1 voice
He knew the secrets of their hearts, that they who had not believed His works would much less believe His words. Hence it follows, And he said unto them, If I tell you, ye will not believe, &c. As if he said, There is no time left to you any longer for discourses and teaching, but hereafter shall be the time of judgment, when ye shall see Me, the Son of man, sitting on the right hand of the power of God. When then they heard this, they ought to have been afraid, but after these words they are the more frantic; as it follows, All said, &c. Whereby it is manifest, that the disobedient reap no advantage, when the more secret mysteries are revealed to them, but rather incur the heavier punishment. Wherefore such things ought to be concealed from them.
The Puritans and the Awakening2 voices
Then said they all,....
After the revolutions of many ages, it is at length come, Isa. lxiii. And, it is observable, it is in the very first month of that year that the redemption is wrought out, so much in haste was the Redeemer to perform his undertaking, so was he straitened till it was accomplished.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should notice, firstly, in these verses — the shameful treatment that our Lord Jesus Christ underwent at the hands of His enemies . We read that the guards "mocked" Him, "beat" Him, "blindfolded" Him, and "struck Him in the face." It was not enough to have taken a prisoner a person of most blameless and charitable life — they must needs add insult to injury. Conduct like this shows the desperate corruption of human nature. The excesses of savage malice to which unconverted men will sometimes go, and the fierce delight with which they will sometimes trample on the most holy and the most pure — almost justify the strong saying of an old divine, that "man left to himself — is half-beast and half-devil!" He hates God, and all who bear anything of God's image. "The carnal mind is enmity against God." (Romans 8:7.) We have probably a very faint idea of what the world would become, if it were not for the constant restraint that God mercifully puts upon evil. It is not too much to say that if unconverted men had their own way entirely — the earth would soon be little better than a Hell! Our Lord's calm submission to insults like those here described, shows the depth of His love towards sinners. Had He so willed, He could have stopped the insolence of His enemies in a moment. He who could cast out devils with a word, could have summoned legions of angels to His side, and scattered those wretched tools of Satan to the winds. But our Lord's heart was set on the great work he had come on earth to do. He had undertaken to purchase our redemption by His own humiliation — and He did not flinch from paying the uttermost farthing of the price. He had undertaken to drink the bitter cup of vicarious suffering to save sinners — and "for the joy set before Him, He despised the shame," and drank the cup to the very dregs! (Hebrews 12:2.)
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should notice, firstly, in these verses — the shameful treatment that our Lord Jesus Christ underwent at the hands of His enemies . We read that the guards "mocked" Him, "beat" Him, "blindfolded" Him, and "struck Him in the face." It was not enough to have taken a prisoner a person of most blameless and charitable life — they must needs add insult to injury. Conduct like this shows the desperate corruption of human nature.
Art thou then the Son of God? - They all insisted on an answer to this question, and the high priest particularly put it to him, Mat 26:63.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἶπαν | eipan | They said | G2036 → | 925 times |
| δὲ | de | then | G1161 → | 2765 times |
| πάντες· | pantes | all; | G3956 → | 1235 times |
| σὺ | su | You yourself | G4771 → | 2973 times |
| οὖν | oun | then | G3767 → | 497 times |
| εἶ | ei | are | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| υἱὸς | huios | Son | G5207 → | 377 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ; | theou | of God? | G2316 → | 1312 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| ἔφη· | ephe | He was saying; | G5346 → | 66 times |
| ὑμεῖς | humeis | You yourselves | G4771 → | 2973 times |
| λέγετε | legete | say | G3004 → | 1325 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐγώ | ego | I myself | G1473 → | 839 times |
| εἰμι. | eimi | am. | G1510 → | 2333 times |
εἶπανThey said
eipanG2036 →925 times
δὲthen
deG1161 →2765 times
πάντες·all;
pantesG3956 →1235 times
σὺYou yourself
suG4771 →2973 times
οὖνthen
ounG3767 →497 times
εἶare
eiG1510 →2333 times
ὁthe
hoG3588 →19766 times
υἱὸςSon
huiosG5207 →377 times
τοῦ<the>
touG3588 →19766 times
θεοῦ;of God?
theouG2316 →1312 times
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
πρὸςto
prosG4314 →700 times
αὐτοὺςthem
autousG846 →5565 times
ἔφη·He was saying;
epheG5346 →66 times
ὑμεῖςYou yourselves
humeisG4771 →2973 times
λέγετεsay
legeteG3004 →1325 times
ὅτιthat
hotiG3754 →1292 times
ἐγώI myself
egoG1473 →839 times
εἰμι.am.
eimiG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 26:64“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on…
it leads to
- Daniel 7:13
In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led…
- Mark 14:62
“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
- Psalms 110:1
The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”
- Daniel 7:13
Through
John 18:37“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone…
it leads to
- John 8:47
Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”
- 1 John 4:6
We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.
- John 8:14
Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or…
- John 10:26–27
But because you are not My sheep, you refuse to believe.
- John 8:47
Through
Mark 15:2So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
it leads to
- Matthew 2:2
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
Reached by 2 separate paths from here.
- Matthew 2:2
Where this verse is studied
On this page
Studies25
On this verse
On this chapter
- The Covenants
- Forgiving Yourself: What Scripture Says
- Gethsemane (The Garden Called the Oil Press)
- Hospitality
- Jesus on Discipleship
- Jesus on the Kingdom
Show the next 6 titles
About Luke

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 22; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
