Romans 8:17

Let us always remember the word of the Apostle, "By tribulation it is meet that we should enter the kingdom of God," and with the Apostle let us say each to each, "If we suffer with Christ, we shall be glorified with Christ, and if …

So also he says elsewhere: "If so be that we suffer with Him, that we may be also glorified together; for I reckon that the sufferings of the present time are not worthy to be compared with the glory that shall be revealed in us." Here again he shows us that our sufferings are less than their rewards.

For I reckon that the sufferings of this time are not worthy to be compared with the glory which shall be revealed in us." And therefore he afterward says: "Who shall separate us from the love of God? Shall tribulation, or distress, or famine, or nakedness, or peril, or sword? (As it is written: For Thy sake we are killed all the day long; we have been counted as sheep for the slaughter, ) Nay, in all these things we are more than conquerors, through Him who loved us.

As not every son is an heir of the one who procreated him, St. Paul rightly adds heredity to the adoption of sons. And given that a friend may often receive some inheritance from the Lord, Paul does not omit the word son but even …

Here "suffer with him" does not mean that we should sympathize and come to the aid of the sufferer, as it usually does in everyday parlance. Christ did not suffer in order to get attention, nor did he undergo weakness in order to gain the …

I give you these instructions, beloved, assured that ye also hold the same opinions [as I do]. But I guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact, ] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so m the name of Jesus Christ. I undergo all these things that I may suffer together with Him, He who became a perfect man inwardly strengthening me.

Good works can hardly be done without suffering, yet the suffering of the saints is nourished by a great hope. For nothing earthly is promised but rather eternal glory.

"And if children, then heirs." Observe how he enhances the Gift by little and little. For since it is a possible case to be children, and yet not become heirs (for it is not by any means all children that are heirs), he adds this besides-that we are heirs. But the Jews, besides their not having the same adoption as we, were also cast out from the inheritance. For "He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen": and before this, He said that "many shall come from the East and from the West, and shall sit down with Abraham, but the children of the Kingdom shall be cast out." But even here he does not pause, but sets down something even greater than this. What may this be then? That we are heirs of God; and so he adds, "heirs of God." And what is more still, that we are not simply heirs, but also "joint heirs with Christ." Observe how ambitious he is of bringing us near to the Master. For since it is not all children that are heirs, he shows that we are both children and heirs; next, as it is not all heirs that are heirs to any great amount, he shows that we have this point with us too, as we are heirs of God. Again, since it were possible to be God's heir, but in no sense "joint heir with" the Only-Begotten, he shows that we have this also. And consider his wisdom. For after throwing the distasteful part into a short compass, when he was saying what was to become of such as "live after the flesh," for instance, that they "shall die," when he comes to the more soothing part, he leadeth forth his discourse into a large room, and so expands it on the recompense of rewards, and in pointing out that the gifts too are manifold and great. For if even the being a child were a grace unspeakable, just think how great a thing it is to be heir! […]

If honor and riches: God shall set His good and faithful servants over many things, indeed sons of God and gods they shall be called and shall be, and where His Son shall be, there shall they be also, heirs indeed of God, and co-heirs …

Then he posits the major premise, at "and if sons." First, he shows that to children is owed the inheritance, saying: If some are children, namely, through the Spirit, it follows that they are heirs, because the inheritance is owed not only to the natural …

Since not all children are heirs, he proves that we are both children and heirs. And since not every heir inherits the better inheritance, he proves that we have inherited the better inheritance: for we are heirs of God. Again, since it is possible to …

Joint heirs - That we may know it is a great inheritance which God will give us for he hath given a great one to his Son. If we suffer with him - Willingly and cheerfully, for righteousness' sake. This is a new proposition, referring to what follows.

In earthly inheritances this rule does not hold, only the first-born are heirs; but the church is a church of first-born, for they are all heirs. Heaven is an inheritance that all the saints are heirs to.

Now, the Spirit teaches us in prayer to come to God as a Father, with a holy humble confidence, emboldening the soul in that duty. Abba is a Syriac word signifying father or my father; pater, a Greek work; and why both, Abba, Father? Because Christ said so in prayer ( Mark xiv.

quarantine:debris (2026-07-29) — unbalanced-parens

And if children, then heirs,....

MY brethren, what a contrast there is between the present and future estate of the child of God! The believer is here the brother to the worm; in heaven he shall be next of kin to the angels. Here he is covered with the sweat and dust which he acquired by Adam’s fall; there his brow shall be bright with the immortality which is conferred upon him by the resurrection of Christ.

This necessity of conformity to Christ in suffering in order to participate in His glory, is taught alike by Christ Himself and by His apostles (Joh 12:24-26;

quarantine:debris (2026-07-29) — unbalanced-parens

THIS chapter—the 8th of Romans—is, like the Garden of Eden, full of all manner of delights. Here you have all necessary doctrines to feed upon and luxurious Truths of God with which to satisfy your soul. One might well have been willing to be shut up as a prisoner in paradise and one might well be content to be shut up to this one chapter and never to be allowed to preach from any other part of God's Word.

MY brethren, what a contrast there is between the present and future estate of the child of God! The believer is here the brother to the worm; in heaven he shall be next of kin to the angels. Here he is covered with the sweat and dust which he acquired by Adam’s fall; there his brow shall be bright with the immortality which is conferred upon him by the resurrection of Christ. Here the heir of heaven is unknown; he is in disguise, full often clad in the habiliments of poverty, but there his princely character shall be discerned and acknowledged, he shall be waited upon by angels, and shall share in the admiration which the universe shall pour upon the glorified Redeemer. Well said our poet just now, “It doth not yet appear, how great we must be made.” I think I need not remind you of your condition here below; you are too conversant with it, being hourly fretted with troubles, vexed with your own infirmities, with the temptations of Satan, and with all the allurements of this world. You are quite conscious that this is not your rest. There are too many thorns in your nest, to permit you to hope for an abiding city below the skies. I say, it is utterly needless for me to refresh your memories about your present condition; but I feel it will be a good and profitable work if I remind you that there are high privileges of which you are possessors even now; there are divine joys which even this day you may taste. The wilderness has its manna; the desert is gladdened with water from the rock. God hath not forsaken us; the tokens of his goodness are with us, and we may rejoice in full many a gracious boon which is ours this very day. I shall direct your joyous attention to one precious jewel in your treasury, namely, your adoption into the family of God. There are four things of which I shall speak this morning.

THE APOSTLE has proceeded through a simple but exceedingly forcible train of reasoning till he gains this glorious point—“Joint heirs with Christ.” He begins thus—“Ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry, Abba, Father.” This is a fact which he takes for granted because he has perceived it in the hearts of believers. We do cry, “Abba, Father.”

THE APOSTLE has proceeded through a simple but exceedingly forcible train of reasoning till he gains this glorious point—“Joint heirs with Christ.” He begins thus—“Ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry, Abba, Father.” This is a fact which he takes for granted because he has perceived it in the hearts of believers. We do cry, “Abba, Father.” From this he infers that if God has given us the Spirit whereby we call him “Father,” then we are his children, which is plain, fair, and clear reasoning. Then he adds—“If children then heirs”—though this does not hold true in all families, because all children are not heirs, frequently the first-born may take all the estate; but with God so long as they are children they have equal rights. “If children then heirs.” He goes on to say, “Heirs of God;” for if they are heirs they inherit their Father’s property. God is their Father, they are therefore God’s heirs! Well, but God hath another Son, one who is the first-born of every creature. Exactly so, therefore if we be heirs, as Christ Jesus is the heir of all things, we are “joint heirs with Christ.” I think you will see that, like links in a chain, these different truths draw each other on—the spirit of adoption proves the fact of adoption; by the act of adoption we are children; if children then heirs; if heirs, heirs of God; but since there is another heir, we must therefore be joint heirs with Christ Jesus. Blessed is the man to whom this reasoning is not abstract, but experimental.

THIS chapter—the 8th of Romans—is, like the Garden of Eden, full of all manner of delights. Here you have all necessary doctrines to feed upon and luxurious Truths of God with which to satisfy your soul. One might well have been willing to be shut up as a prisoner in paradise and one might well be content to be shut up to this one chapter and never to be allowed to preach from any other part of God's Word. If this were the case, one might find a sermon in every line— no, more than that, whole volumes might be found in a single sentence by anyone who was truly taught of God! I might say of this chapter, "All its paths drop fatness." It is, among the other chapters of the Bible, like Benjamin's meal which was five times as much as that of any of his brothers! We must not exalt one part of God's Word above another, yet, as "one star differs from another star in glory," this one seems to be a star of the first magnitude, full of the brightness of the Grace and Truth of God! It is an altogether inexhaustible mine of spiritual wealth and I invite the saints of God to dig in it and to dig in it again and again. They will find not only that it has dust of gold, but also huge nuggets which they shall not be able to carry away by reason of the weight of the treasure! I notice, in this chapter, and also in many other parts of Paul's writings, that it is his habit to make a kind of ladder—a sort of Jacob's ladder, let me call it—which he begins to climb. But every step he takes leads to another, and that one to another, and that again to yet another. You see it here.

And if children, then heirs - For the legitimate children can alone inherit the estate. This is not an estate to which they succeed in consequence of the death of a former possessor; it is like the promised land, given by God himself, and divided among the children of the family. Heirs of God - It is neither an earthly portion nor a heavenly portion; but God himself, who is to be their portion. It is not heaven they are to inherit; it is God, who is infinitely greater and more glorious than heaven itself. With such powers has God created the soul of man, that nothing less than himself can be a sufficient and satisfactory portion for the mind of this most astonishing creature. Joint heirs with Christ - Partaking of the same eternal glory with the glorified human nature of Christ. If so be that we suffer with him - Observe, says Dr. Taylor, how prudently the apostle advances to the harsh affair of suffering. He does not mention it till he had raised up their thoughts to the highest object of joy and pleasure - the happiness and glory of a joint inheritance with the ever-blessed Son of God. We are heirs, heirs of God, and joint heirs with Christ, if so be that we suffer with him. This, with the additional consideration that we suffer with Christ, or, as he himself suffered, would greatly qualify the transitory afflictions of this world, and dispose them to attend to the other arguments he had to offer.