Romans 8:26

Do not think that you will be set free by things which are harmful. You do not know what is good for you in the way that God does. Therefore, give yourselves to him who holds the key to the universe. For even if you …

It is not possible, says Paul, for us human beings to have a precise knowledge of everything. So we ought to yield to the Creator of our nature and with joy and great relish accept those things which he has decided on and have an eye not to the appearance of events but to the decisions of the Lord. After all, he knows better than we do what is for our benefit, and he also knows what steps must be taken for our salvation.

"Likewise the Spirit also helpeth our infirmities." For the one point is thy own, that of patience, but the other comes of the Spirit's furnishings, Who also cherisheth thee unto this hope, and through it again lighteneth thy labors. Then that thou mightest know that it is not in thy labors only and dangers that this grace standeth by thee, but even in things the most easy seemingly, it worketh with thee, and on all occasions bears its part in the alliance, he proceeds to say, "For we know not what we should pray for as we ought." And this he said to show the Spirit's great concern about us, and also to instruct them not to think for certainty that those things are desirable which to man's reasonings appear so. For since it was likely that they, when they were scourged, and driven out, and suffering grievances without number, should be seeking a respite, and ask this favor of God, and think it was advantageous to them, by no means (he says) suppose that what seem blessings to you really are so. For we need the Spirit's aid even to do this. So feeble is man, and such a nothing by himself. For this is why he says, "For we know not what we should pray for as we ought." In order that the learner might not feel any shame at his ignorance, he does not say, ye know not, but, "we know not." And that he did not say this merely to seem moderate, he plainly shows from other passages. For he desired in his prayers unceasingly to see Rome. Yet the time when he obtained it was not at once when he desired it. And for "the thorn" that was given him "in the flesh," that is the dangers, he often besought God, and was entirely unsuccessful. […]

"Likewise the Spirit also helps our weakness. For we do not know what we should pray for as we ought; but the Spirit himself intercedes for us with unutterable groanings. And he who searches hearts knows what the Spirit desires; because he intercedes for the saints according to God."

We must not deduce from this that either the apostle or those to whom he spoke were unacquainted with the Lord's Prayer. We think that the reason Paul says that we do not know how we should pray … was because temporal trials and troubles are often useful for curing the swelling of pride or for proving and testing our patience, and by this proving and testing winning for it a more glorious and precious reward; or for chastising and wiping out certain sins, while we, ignorant of these benefits, wish to be delivered from all trouble.

If he but form the thought in the secret chamber of his soul, and call on the Father "with unspoken groanings," He is near, and is at his side, while yet speaking.

Having mentioned patience, he encourages the listener and says that the Spirit also helps us. Therefore do not grow weary in hope and patience: you bring only hope and patience, and the Spirit helps you. He shows how the Spirit helps in our weaknesses. We …

Although God is most generous and more ready to give than we are to receive, nevertheless He wills to be prayed to by us, so that He may have occasion to bestow the gifts of the grace of the Holy Spirit. Moreover, He wills to …

But if many are groaning, what does the mention of one signify? "The voice of the turtledove," it says. Why not "of turtledoves"? Perhaps the Apostle resolves this, where he says that "the Spirit himself intercedes for the saints with unutterable groanings" (Rom 8:26). So …

Then he shows how we are helped by the Holy Spirit in the defects of the present life, when he says, "likewise, the Spirit." First, for the fulfillment of desires; second, for the direction of external events, at "and we know that" (Rom 8:28). In …

He is called advocate because he intercedes with the justice of the Father for the error of sinners. He who is of one substance with the Father and the Son is said to entreat for sinners, because those whom he has filled, he makes into those who entreat. Hence Paul also says: For the Spirit himself makes intercession for us with groanings that cannot be uttered. But he who entreats is less than he who is entreated; how then is the Spirit said to entreat, who is not less? But the Spirit himself entreats because he inflames those whom he has filled to entreat.

Our understandings are weak, particularly in the things of God our desires are weak; our prayers are weak. We know not - Many times. What we should pray for - Much less are we able to pray for it as we ought: but the Spirit maketh intercession for us - In our hearts, even as Christ does in heaven.

The Spirit also helpeth our infirmities - The same Spirit, το πνευμα, mentioned before as bearing witness with ours that we are the children of God; and consequently it is not a disposition or frame of mind, for the disposition of our mind surely cannot help the infirmities of our minds. The word συναντιλαμβανεται is very inadequately expressed by helpeth. It is compounded of συν, together, αντι, against, and λαμβανομαι, to support or help, and signifies such assistance as is afforded by any two persons to each other, who mutually bear the same load or carry it between them.

‘Likewise the Spirit also helpeth our infirmities: for we know not what we should what pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according the to will of God.’Romans 8:26,27. THE APOSTLE PAUL was writing to a tried and afflicted people, and one of his objects was to remind them of the rivers of comfort which were flowing near at hand.

‘Likewise the Spirit also helpeth our infirmities: for we know not what we should what pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according the to will of God.’Romans 8:26,27. THE APOSTLE PAUL was writing to a tried and afflicted people, and one of his objects was to remind them of the rivers of comfort which were flowing near at hand. He first of all stirred up their pure minds by way of remembrance as to their sonship,’for saith he ‘as many as are led by the Spirit of God, they are the sons of God.’ They were, therefore, encouraged to take part and lot with Christ, the elder brother, with whom they had become joint heirs; and they were exhorted to suffer with him, that they might afterwards be glorified with him. All that they endured came from a Father’s hand, and this should comfort them. A thousand sources of joy are opened in that one blessing of adoption. Blessed be the God and Father of our Lord Jesus Christ, by whom we have been begotten into the family of grace. When Paul had alluded to that consoling subject he turned to the next ground of comfort’namely, that we are to be sustained under present trial by hope. There is an amazing glory in reserve for us, and though as yet we cannot enter upon it, but in harmony with the whole creation must continue to groan and travail, yet the hope itself should minister strength to us, and enable us patiently to bear ‘these light afflictions, which are but for a moment.’ This also is a truth full of sacred refreshment: hope sees a crown in reserve, mansions in readiness, and Jesus himself preparing a place for us, and by the rapturous sight she sustains the soul under the sorrows of the hour.

Likewise the Spirit - This introduces a new source of consolation and support, what is derived from the Spirit. It is a continuation of the argument of the apostle, to show the sustaining power of the Christian religion. The “Spirit” here undoubtedly refers to the Holy Spirit, who dwells in us, and who strengthens us. Helpeth - This word properly means, to sustain with us; to aid us in supporting. It is applied usually to those who unite in supporting or carrying a burden. The meaning may be thus expressed: “he greatly assists or aids us.” Our infirmities - Assists us in our infirmities, or aids us to bear them. The word “infirmities” refers to the weaknesses to which we are subject, and to our various trials in this life. The Spirit helps us in this, (1) By giving us strength to bear them; (2) By exciting us to make efforts to sustain them; (3) By ministering to us consolations, and truths, and views of our Christian privileges, that enable us to endure our trials. For we know not ... - This is a specification of the aid which the Holy Spirit, renders us. The reasons why Christians do not know what to pray for may be, (1) That they do not know what would be really best for them. (2) They do not know what God might be willing to grant them. (3) They are to a great extent ignorant of the character of God, the reason of his dealings, the principles of his government, and their own real needs. (4) They are often in real, deep perplexity. They are encompassed with trials, exposed to temptations, feeble by disease, and subject to calamities. In these circumstances, if left alone, they would neither be able to bear their trials, nor know what to ask at the hand of God. But the Spirit itself - The Holy Spirit; Rom 8:9-11. Maketh intercession - The word used here ὑπερεντυνγχάνει huperentungchanei, occurs no where else in the New Testament. […]

The connection between verses 27 and 28 is this: Those for whom God is causing all things to work together for good are the ones for whom the Spirit is interceding according to God's will.