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Mark

Markchapter 14

72 verses · BSBMark book hub →

Speaks with:Matthew 26×34Luke 22×15Mark 14×16John 13×10John 18×10John 12×4

The Judas Kiss — Gustave Doré (engraving), public domain

Summary

Chapter summary

Anointing at Bethany; Judas agrees to betray. Passover and the institution of the Supper. Gethsemane: 'Abba, Father, all things are possible unto thee; take away this cup from me.' Judas's kiss; the young man fleeing naked (Mark's unique note). Trial before the high priest. Peter's three denials fulfill Jesus' word.

Context

Gospel · MarkMark overview

  • A. 1–11 Anointed at Bethany; Judas Sells Him
  • B. 12–25 The Upper Room and the Cup of the Covenant
  • C. 26–42 Gethsemane: Abba, Father, All Things Are Possible
  • D. 43–52 Arrested; a Young Man Flees Away
  • E. 53–65 Before the Council: I Am
  • F. 66–72 Peter, the Fire, and the Crowing Cock

The outline

  1. A.Anointed at Bethany; Judas Sells Himvv. 1 to 11

    Read vv. 1 to 11
  2. B.The Upper Room and the Cup of the Covenantvv. 12 to 25

    Read vv. 12 to 25
  3. C.Gethsemane: Abba, Father, All Things Are Possiblevv. 26 to 42

    Read vv. 26 to 42
  4. D.Arrested; a Young Man Flees Awayvv. 43 to 52

    Read vv. 43 to 52
  5. E.Before the Council: I Amvv. 53 to 65

    Read vv. 53 to 65
  6. F.Peter, the Fire, and the Crowing Cockvv. 66 to 72

    Read vv. 66 to 72

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

The Son of man coming with clouds

Pattern

Daniel saw one like the Son of man come with the clouds of heaven and receive an everlasting kingdom. Jesus took the scene as his own title and, on trial before the high priest, answered with this very verse. Revelation opens with the same words: behold, he cometh with clouds.

The Son of man was the Lord's own most frequent name for himself, and Daniel 7 is where the name carries a throne. His trial answer claims the vision outright, and the court heard the claim, for the high priest rent his clothes.

  1. Daniel 7:13-14

    One like the Son of man before the Ancient of days

    He is given dominion, and glory, and a kingdom that shall not pass away.

  2. Matthew 24:30

    The tribes see the Son of man in the clouds

  3. Matthew 26:64

    The answer given to Caiaphas

    Under oath, Jesus answers the high priest with Daniel's scene: hereafter shall ye see the Son of man coming in the clouds of heaven.

  4. Mark 14:62 you are here

    I am: and ye shall see the Son of man

  5. Revelation 1:7

    Behold, he cometh with clouds

The world behind this chapter

Mark 14
When
The night of the arrest · The Thursday of Passover week, c. AD 30 or 33
Where
Bethany, a borrowed upper room, an olive press across the Kidron, and the high priest's courtyard
Who first heard it
Roman readers who knew what happens to a man under interrogation

The history

The perfume poured over his head was nard, imported from far to the east in sealed alabaster flasks that had to be broken open. The sum objected to — over three hundred denarii — is about a year's wages for a labourer.

The signal for finding the room is a detail only an eyewitness would keep. A man carrying a water jar was conspicuous, because fetching water was women's work; that is precisely why it made a reliable prearranged sign in a crowded festival city where the arrangement had to stay quiet.

The Passover meal by this period followed a set order: cups of wine at fixed points, unleavened bread, bitter herbs, the retelling of the exodus, and a closing hymn from the festival psalms. Mark's brief note that they sang a hymn and went out to the Mount of Olives is the end of that liturgy.

Gethsemane means oil press, and the grove lay across the Kidron ravine on the slope of the Mount of Olives. The arrest party comes at night with clubs, and the hearing that follows is held before morning at the high priest's house — a speed and secrecy that later Jewish rules for capital trials would not have permitted.

Mark alone records the young man who ran away naked, leaving the linen cloth in the soldiers' hands. It has often been suggested that this is Mark's own quiet signature, though the text does not say so.

What it meant to them

Roman believers being interrogated about their faith read this chapter as their own story told in advance. Peter is warming himself at the courtyard fire, questioned by a servant girl, and he denies knowing the man three times.

That Mark, traditionally writing from Peter's own preaching, kept the denial in full and unsoftened is the point. A church whose members had failed under pressure was handed the memory of its greatest leader breaking down and weeping — and being restored.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Mark 14. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 62 · Quoted here

'on the right hand of power': Jesus before the high priest.

Psalms 110:1

The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”

public-domain commentaries in agreement

This page draws on C. F. Keil, Biblical Commentary on the Book of Daniel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Matthew Henry, Complete Commentary.