Mark 14:47
in Mark 14And one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear.
BSB
The same verse in ASV and KJV ▾
ASV
But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.
KJV
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
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This verse in Mark 14
Commentary
10 notes on this verseMark conceals his name, lest he should seem to be praising his master for his zeal for Christ. Again, the action of Peter points out that they were disobedient and unbelieving, despising the Scriptures; for if they had had ears to hear the Scriptures, they would not have crucified the Lord of glory. But he cut off the ear of a servant of the High Priest, for the Chief Priests especially passed over the Scriptures, like disobedient servants.
This site's exposition
smote a servant of the high priest, and cut off his ear
One of them that stood by drew a sword and smote a servant of the high priest, cutting off his ear, an act John's Gospel names as Peter's and identifies the servant as Malchus, though Mark leaves both unnamed. Luke alone records that Jesus healed the ear on the spot, a final act of mercy toward his own captors performed in the middle of his own arrest. Mark's restraint here, giving the blow without the healing, is typical of his spare narration, letting the fuller detail come from the other Gospels.
The record, by era
The Medieval Church4 voices
One of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. Peter did this, as the evangelist John declares, indeed with the same ardor of mind with which he had done other things. For he knew …
(ubi sup.) Peter did this, as John declares, with the same ardent mind with which he did all things; for he knew how Phineas had by punishing sacrilegious persons received the reward of righteousness and of perpetual priesthood.
"And one of those who stood by" — this was Peter. Mark concealed his name so that no one would think he was praising Peter, his teacher, for his zeal for Christ. But Peter, fittingly, cut off the ear of the high priest's servant: this …
PSEUDO-JEROME.w This is the Joseph who was sold by his brethren, (Ps. 105:18) and into whose soul the iron entered. There follows: And one of them that stood by drew a sword, and smote a servant of the High Priest, and cut off his ear.
The Puritans and the Awakening1 voice
And one of them that stood by,.... One of the disciples that stood by Jesus, as Judas was betraying him, and the soldiers were laying hold on him, Peter by name: drew a sword, and smote a servant of the high priest, and cut off his ear; his right ear; the servant's name was Malchus; See Gill on Mat 26:51.
3 more voices on this verse
The Puritans and the Awakening1 voice
A young man - It does not appear, that he was one of Christ's disciples. Probably hearing an unusual noise, he started up out of his bed, not far from the garden, and ran out with only the sheet about him, to see what was the matter. And the young men laid hold on him - Who was only suspected to be Christ's disciple: but could not touch them who really were so.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us notice in these verses, how little our Lord's enemies understood the nature of His kingdom . We read that Judas came to take Him "with a great multitude, with swords and clubs." It was evidently expected that our Lord would be vigorously defended by His disciples, and that He would not be taken prisoner without fighting. The chief priests and scribes clung obstinately to the idea, that our Lord's kingdom was a worldly kingdom, and therefore supposed that it would be upheld by worldly means.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us notice in these verses, how little our Lord's enemies understood the nature of His kingdom . We read that Judas came to take Him "with a great multitude, with swords and clubs." It was evidently expected that our Lord would be vigorously defended by His disciples, and that He would not be taken prisoner without fighting. The chief priests and scribes clung obstinately to the idea, that our Lord's kingdom was a worldly kingdom, and therefore supposed that it would be upheld by worldly means. They had yet to learn the solemn lesson contained in our Lord's words to Pilate, "My kingdom is not of this world." (John 18:36.) We shall do well to remember this in all our endeavors to extend the kingdom of true religion. It is not to be propagated by violence, or by an arm of flesh. "The weapons of our warfare are not carnal." "Not by might, nor by power, but by my Spirit, says the Lord of hosts." (2 Cor. 10:4. Zech. 4:6.) The cause of truth does not need force to maintain it. False religions, like Mohammedanism, have often been spread by the sword. False Christianity, like that of the Roman Church, has often been enforced on men by bloody persecutions. But the real Gospel of Christ requires no such aids as these. It stands by the power of the Holy Spirit. It grows by the hidden influence of the Holy Spirit on men's hearts and consciences. There is no clearer sign of a bad cause in religion than a readiness to appeal to the sword. Let us notice, secondly, in these verses, how all things in our Lord's passion happened according to God's Word . His own address to those who took Him, exhibits this in a striking manner — "the Scripture must be fulfilled." There was no accident or chance in any part of the close of our Lord's earthly ministry. The steps in which He walked from Gethsemane to Calvary were all marked out hundreds of years before.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἷς | heis | One | G1520 → | 343 times |
| δέ | de | then | G1161 → | 2765 times |
| τις | tis | a certain | G5100 → | 528 times |
| τῶν | ton | of those | G3588 → | 19766 times |
| παρεστηκότων | parestekoton | having stood by | G3936 → | 41 times |
| σπασάμενος | spasamenos | himself drawing | G4685 → | |
| τὴν | ten | the | G3588 → | 19766 times |
| μάχαιραν | machairan | sword | G3162 → | 29 times |
| ἔπαισεν | epaisen | struck | G3817 → | |
| τὸν | ton | the | G3588 → | 19766 times |
| δοῦλον | doulon | servant | G1401 → | 129 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| ἀρχιερέως | archiereos | high priest | G749 → | 122 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀφεῖλεν | apheilen | cut off | G851 → | |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| τὸ | to | the | G3588 → | 19766 times |
| ὠτάριον. | otarion | ear. |
εἷςOne
heisG1520 →343 times
δέthen
deG1161 →2765 times
τιςa certain
tisG5100 →528 times
τῶνof those
tonG3588 →19766 times
παρεστηκότωνhaving stood by
parestekotonG3936 →41 times
σπασάμενοςhimself drawing
spasamenosG4685 →
τὴνthe
tenG3588 →19766 times
μάχαιρανsword
machairanG3162 →29 times
ἔπαισενstruck
epaisenG3817 →
τὸνthe
tonG3588 →19766 times
δοῦλονservant
doulonG1401 →129 times
τοῦof the
touG3588 →19766 times
ἀρχιερέωςhigh priest
archiereosG749 →122 times
καὶand
kaiG2532 →9120 times
ἀφεῖλενcut off
apheilenG851 →
αὐτοῦof him
autouG846 →5565 times
τὸthe
toG3588 →19766 times
ὠτάριον.ear.
otarion
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies16
- The Son of Man in 1 Enoch
- Abba, Father
- The Major Prophets
- Gethsemane (The Garden Called the Oil Press)
- Jesus on the Father
- Jesus: Titles & Roles
- Mary Magdalene: the Witness at the Tomb
- The Messianic Secret: Mark
- Passover
- Peter's Denial: Matthew 26 · Mark 14 · Luke 22 · John 18
- Scribes and the Sanhedrin
- The Son of God
- The Son of Man: Daniel 7:13-14
- The Ransom: Mark 10:45
- The Right Hand
- The Tree
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
