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Mark 14:71

in Mark 14

But he began to curse and swear, “I do not know this man of whom you speak!”

BSB

The same verse in ASV and KJV ▾

ASV

But he began to curse, and to swear, I know not this man of whom ye speak.

KJV

But he began to curse and to swear, saying, I know not this man of whom ye speak.

This verse in Mark 14

Commentary

11 notes on this verse

A commentator

Origen of Alexandria

COMMENTARY ON MATTHEW 86 · Written before 253.

The second time he denied not simply but with an oath, the third time also with cursing. By this we are instructed never to promise without consideration anything above our human ability.

The record, by era

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Therefore Peter was seized with fear, and for-getting the word of the Lord, which said, Whosoever shall confess me before men, him will I confess before my Father, (Matt. 30, 32) he denied our Lord; wherefore there follows: But he began to curse and to swear, saying, I know not this man of whom ye speak.
Peter when he had not the Spirit yielded and lost courage at the voice of a girl, though with the Spirit he was not afraid before princes and kings. But in a mystical sense, the first maid means the wavering, the second, the assent, the third man is the act. This is the threefold denial which the remebrance of the word of the Lord washes away through tears. The cock then crows for us when some preacher up our hearts by repentance to compunction. We then begin to weep, when we are set on fire within by the spark of knowledge, and we go forth, when we cast out what we were within.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But he began to curse and to swear: "I do not know this man you are talking about." And immediately the rooster crowed again. Scripture is wont to designate the mystery of events by the state of times. Hence Peter, who denied in the middle …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

So Peter, troubled by fear and forgetting the Lord's word — "whoever denies Me before men, I will also deny him before My Father who is in heaven" (Mt. 10:33) — denied Christ.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) How hurtful is it to speak with the wicked. He denies before infidels that he knows the man, whom amongst the disciples, he had confessed to be God.
5 more voices on this verse

The Puritans and the Awakening2 voices

But he began to curse and to swear,.... To wish the most dreadful things upon himself, and to swear by the living God; saying, I know not this man of whom ye speak: See Gill on Mat 26:74.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Some friends he had, even in and about Jerusalem, that loved him, and never thought they could do enough for him, among whom, though Israel be not gathered, he is, and will be, glorious. Here was one friend, that was so kind as to invite him to sup with him; and he was so kind as to accept the invitation,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But he began to curse--"anathematize," or wish himself accursed if what he was now to say was not true. and to swear--or to take a solemn oath. saying, I know not this man of whom ye speak.
A shipwreck is a melancholy sight, even when no lives are lost. It is sad to think of the destruction of property, and disappointment of hopes which generally attend it. It is painful to see the suffering and hardship, which the ship's crew often have to undergo in their struggle to escape from drowning. Yet no shipwreck is half so melancholy a sight as the backsliding and fall of a true Christian. Though raised again by God's mercy, and finally saved from hell, he loses much by his fall.
A shipwreck is a melancholy sight, even when no lives are lost. It is sad to think of the destruction of property, and disappointment of hopes which generally attend it. It is painful to see the suffering and hardship, which the ship's crew often have to undergo in their struggle to escape from drowning. Yet no shipwreck is half so melancholy a sight as the backsliding and fall of a true Christian. Though raised again by God's mercy, and finally saved from hell, he loses much by his fall. Such a sight we have brought before our minds in the verses we have now read. We are there told that most painful and instructive story, how Peter denied his Lord. Let us learn, in the first place, from these verses, how far and how shamefully a great saint may fall . We know that Simon Peter was an eminent apostle of Jesus Christ. He was one who had received special commendation from our Lord's lips, after a noble confession of His Messiahship — "Blessed are you, Simon Barjona," "I will give unto you the keys of the kingdom of heaven." He was one who had enjoyed special privileges, and had special mercies shown to him. Yet here we see this same Simon Peter so entirely overcome by fear that he actually denies his Lord. He declares that he knows not Him whom he had accompanied and lived with for three years! He declares that he knows not Him who had healed his own wife's mother, taken him up into the mount of transfiguration, and saved him from drowning in the sea of Galilee! And he not only denies his Master once, but does it three times! And he not only denies Him simply, but does it "cursing and swearing!" And above all, he does all this in the face of the plainest warnings, and in spite of his own loud protestation that he would do nothing of the kind, but rather die! These things are written to show the Church of Christ what human nature is, even in the best of men.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 17:9

    The heart is deceitful above all things and beyond cure. Who can understand it?

    it leads to

    • Mark 7:21–22

      For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,

    • Matthew 15:19

      For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.

    • Ecclesiastes 9:3

      This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and…

    • Proverbs 28:26

      He who trusts in himself is a fool, but one who walks in wisdom will be safe.

    • Hebrews 3:12

      See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.

  • Through

    1 Corinthians 10:12

    So the one who thinks he is standing firm should be careful not to fall.

    it leads to

    • Romans 11:20

      That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.

    • 2 Peter 3:17

      Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.

    • Proverbs 16:18

      Pride goes before destruction, and a haughty spirit before a fall.

Where this verse is studied

About Mark

The Judas Kiss — Gustave Doré (engraving), public domain
The Judas Kiss — Gustave Doré (engraving), public domain
This page draws on 10 works. Open the list of works

This page draws on Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON MATTHEW 86; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.