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Mark 14:60

in Mark 14

So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?”

BSB

The same verse in ASV and KJV ▾

ASV

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

KJV

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

This verse in Mark 14

Commentary

7 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) The more Jesus remained silent before the false witnesses who were unworthy of His answer, and the impious priests, the more the High Priest, overcome with anger, endeavoured to provoke Him to answer, that he might find room for accusing Him, from any thing whatever which He might say. Wherefore it is said, And the High Priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

The record, by era

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And the high priest, rising up in the midst, asked Jesus, saying: Do you answer nothing to what is objected against you by these men? But he was silent and answered nothing. Impetuous and impatient anger, finding no place for slander, shakes the high priest …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

The high priest, rising up, questioned Jesus with the intention of provoking Him to answer, and then turning that answer into an accusation.

The Puritans and the Awakening1 voice

And the high priest stood up in the midst,....

The Nineteenth Century2 voices

Solomon tells us in the book of Ecclesiastes, that one evil he has seen under the sun, is when "folly is set in great dignity, and the rich sit in low place." (Eccles. 10:6.) We can imagine no more complete illustration of his words than the state of things we have recorded in the passage before us. We see the Son of God, "in whom are hidden all the treasures of wisdom and knowledge," arraigned as a malefactor before "the chief priests, and elders, and scribes."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Answerest thou nothing? what is it which these witness against thee?--Clearly, they felt that their case had failed, and by this artful question the high priest hoped to get from His own mouth what they had in vain tried to obtain from their false and contradictory witnesses.
1 more voice on this verse

The Nineteenth Century1 voice

Solomon tells us in the book of Ecclesiastes, that one evil he has seen under the sun, is when "folly is set in great dignity, and the rich sit in low place." (Eccles. 10:6.) We can imagine no more complete illustration of his words than the state of things we have recorded in the passage before us. We see the Son of God, "in whom are hidden all the treasures of wisdom and knowledge," arraigned as a malefactor before "the chief priests, and elders, and scribes." We see the heads of the Jewish nation combining together to kill their own Messiah, and judging Him who will one day come in glory to judge them and all mankind. These things sound marvelous, but they are true. Let us observe in these verses, how foolishly Christians sometimes thrust themselves into temptation . We are told that when our Lord was led away prisoner, "Peter followed Him afar off, even into the palace of the high priest — and he sat with the servants, and warmed himself at the fire." There was no wisdom in this act. Having once forsaken his Master and fled, he ought to have remembered his own weakness, and not to have ventured into danger again. It was an act of rashness and presumption. It brought on him fresh trials of faith, for which he was utterly unprepared. It threw him into bad company, where he was not likely to get good, but harm. It paved the way for his last and greatest transgression — his thrice-repeated denial of his Master. But it is an experimental truth that ought never to be overlooked, that when a believer has once begun to back-slide and leave his first faith, he seldom stops short at his first mistake. He seldom makes only one stumble. He seldom commits only one fault. A blindness seems to come over his understanding. He appears to cast over-board his common sense and discretion.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Mark

The Judas Kiss — Gustave Doré (engraving), public domain
The Judas Kiss — Gustave Doré (engraving), public domain

This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Mark.