Mark 14:57
in Mark 14Then some men stood up and testified falsely against Him:
BSB
The same verse in ASV and KJV ▾
ASV
And there stood up certain, and bare false witness against him, saying,
KJV
And there arose certain, and bare false witness against him, saying,
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This verse in Mark 14
Commentary
7 notes on this verseThere follows, And there arose certain, and bare false witness against him, saying, We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. It is usual with heretics out of the truth to extract the shadow; He did not say what they said, but something like it, of the temple of His body, which He raised again after two days.
The record, by era
The Medieval Church2 voices
People who are themselves worthy of condemnation set up the appearance of a tribunal, in order to show that they put Him (Christ) to death by judgment. But where is the justice of a trial when witnesses are brought forward who cannot say anything just, …
For the Lord had not said, I will destroy, but, Destroy, nor did He say, made with hands, but, this temple.
The Puritans and the Awakening1 voice
And there arose certain,.... Two false witnesses, as in Mat 26:60, who stood up in court; for witnesses were obliged to stand, whilst they gave in their testimony: "says R. Bo, in the name of R. Hona, witnesses ought לעמוד, "to stand", whilst they bear witness; as it is said, Deu 19:17. "Both the men shall stand" (m), &c.'' And bare false witness against him, saying; as follows. (m) T. Herios. Sanhedrin, fol. 21. 3. & Yoma, fol. 43. 2. Maimon. Hilch. Sanhedrin, c. 21. sect. 3.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Solomon tells us in the book of Ecclesiastes, that one evil he has seen under the sun, is when "folly is set in great dignity, and the rich sit in low place." (Eccles. 10:6.) We can imagine no more complete illustration of his words than the state of things we have recorded in the passage before us. We see the Son of God, "in whom are hidden all the treasures of wisdom and knowledge," arraigned as a malefactor before "the chief priests, and elders, and scribes."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And there arose certain, and bare false witness against him--Matthew (Mt 26:60) is more precise here: "At the last came two false witnesses." As no two had before agreed in anything, they felt it necessary to secure a duplicate testimony to something, but they were long of succeeding. And what was it, when at length it was brought forward? saying--as follows:
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Solomon tells us in the book of Ecclesiastes, that one evil he has seen under the sun, is when "folly is set in great dignity, and the rich sit in low place." (Eccles. 10:6.) We can imagine no more complete illustration of his words than the state of things we have recorded in the passage before us. We see the Son of God, "in whom are hidden all the treasures of wisdom and knowledge," arraigned as a malefactor before "the chief priests, and elders, and scribes." We see the heads of the Jewish nation combining together to kill their own Messiah, and judging Him who will one day come in glory to judge them and all mankind. These things sound marvelous, but they are true. Let us observe in these verses, how foolishly Christians sometimes thrust themselves into temptation . We are told that when our Lord was led away prisoner, "Peter followed Him afar off, even into the palace of the high priest — and he sat with the servants, and warmed himself at the fire." There was no wisdom in this act. Having once forsaken his Master and fled, he ought to have remembered his own weakness, and not to have ventured into danger again. It was an act of rashness and presumption. It brought on him fresh trials of faith, for which he was utterly unprepared. It threw him into bad company, where he was not likely to get good, but harm. It paved the way for his last and greatest transgression — his thrice-repeated denial of his Master. But it is an experimental truth that ought never to be overlooked, that when a believer has once begun to back-slide and leave his first faith, he seldom stops short at his first mistake. He seldom makes only one stumble. He seldom commits only one fault. A blindness seems to come over his understanding. He appears to cast over-board his common sense and discretion.
The words behind it
7 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καί | kai | And | G2532 → | 9120 times |
| τινες | tines | some | G5100 → | 528 times |
| ἀναστάντες | anastantes | having risen up | G450 → | 107 times |
| ἐψευδομαρτύρουν | epseudomarturoun | were bearing false testimony | G5576 → | 5 times |
| κατ᾽ | kat᾽ | against | G2596 → | 468 times |
| αὐτοῦ | autou | Him | G846 → | 5565 times |
| λέγοντες | legontes | saying | G3004 → | 1325 times |
ΚαίAnd
kaiG2532 →9120 times
τινεςsome
tinesG5100 →528 times
ἀναστάντεςhaving risen up
anastantesG450 →107 times
ἐψευδομαρτύρουνwere bearing false testimony
epseudomarturounG5576 →5 times
κατ᾽against
kat᾽G2596 →468 times
αὐτοῦHim
autouG846 →5565 times
λέγοντεςsaying
legontesG3004 →1325 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 27:40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
it leads to
- Matthew 26:61
and declared, “This man said, ‘I am able to destroy the temple of God and rebuild it in three days.’”
- John 2:19–22
Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
- Matthew 4:6
“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that…
- Matthew 4:3
The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
- Matthew 26:61
Through
Mark 15:29And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
it leads to
- Psalms 109:25
I am an object of scorn to my accusers; when they see me, they shake their heads.
- Mark 14:58
“We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”
- Psalms 109:25
Through
Jeremiah 26:18“Micah the Moreshite prophesied in the days of Hezekiah king of Judah and told all the people of Judah that this is what the LORD of Hosts says: ‘Zion will be plowed like a…
it leads to
- Nehemiah 4:2
before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can…
- Zechariah 8:3
This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…
- Nehemiah 4:2
Where this verse is studied
On this page
Studies23
- The Son of Man in 1 Enoch
- Abba, Father
- The Major Prophets
- Daniel the Prophet
- Gethsemane (The Garden Called the Oil Press)
- Jesus on Himself
Show the next 6 titles
About Mark

This page draws on J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
