Mark 14:39
in Mark 14Again He went away and prayed, saying the same thing.
BSB
The same verse in ASV and KJV ▾
ASV
And again he went away, and prayed, saying the same words.
KJV
And again he went away, and prayed, and spake the same words.
⋯
This verse in Mark 14
Commentary
10 notes on this verseAnd again he went away,.... To the same place, or at much such a distance from them, as before: and prayed and spake the same words; or word, that is, the same matter; for λογος, here, answers to דבר, which signifies a thing, or matter, as well as word: Christ prayed to the same effect, for matter and substance the same as before, though not in the same express words, as is clear from Mat 26:39.
This site's exposition
Again He went away and prayed, saying the same thing.
on Mark 14:39-41
Again Jesus returned and found them sleeping, for their eyes were heavy. On the third return He says That is enough, the hour has come, so His praying is finished before Judas appears.
The record, by era
The Church Fathers1 voice
That we may understand what was the cause of His sadness, let us see what precedes and follows this confession of sadness: for in the Passover supper our Lord completely signified the whole mystery of His Passion and our faith. After He had said that they should all be offended in Him, but promised that He would go before them into Galilee, Peter protested that though all the rest should be offended, he would remain faithful and not be offended.
The Medieval Church4 voices
That by His second prayer He might show Himself to be very man.
The threefold sleep of the disciples points out the three dead, whom our Lord raised up; the first, in a house; the second, at the tomb; the third, from the tomb. And the threefold watch of the Lord teaches us in our prayers, to beg for the pardon of past, future, and present sins.
And again, he went away and prayed, saying the same words; and returning again, he found them sleeping. He alone prays for all, just as he alone suffers for all. The eyes of the apostles were weakening and oppressed with the nearby denial.
And again going away from them, He began to pray and say the same words as before, so that by this second prayer He might confirm that He was essentially and truly Man, and also to teach us to pray more frequently, and not in …
3 more voices on this verse
The Puritans and the Awakening1 voice
Though the answers to our prayers do not come quickly, yet we must renew our requests, and continue instant in prayer; for the vision is for an appointed time, and at the end it shall speak, and not lie, Hab. ii. Paul, when he was buffeted by a messenger of Satan, besought the Lord thrice, as Christ did here, before he obtained an answer of peace, 2 Cor. xii.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The history of our Lord's agony in the garden of Gethsemane is a deep and mysterious passage of Scripture. It contains things which the wisest divines cannot fully explain. Yet it has upon its surface plain truths of most momentous importance. Let us mark, in the first place, how keenly our Lord felt the burden of a world's sin . It is written that He began to be filled with horror and deep distress.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The history of our Lord's agony in the garden of Gethsemane is a deep and mysterious passage of Scripture. It contains things which the wisest divines cannot fully explain. Yet it has upon its surface plain truths of most momentous importance. Let us mark, in the first place, how keenly our Lord felt the burden of a world's sin . It is written that He began to be filled with horror and deep distress. He told them, "My soul is crushed with grief to the point of death," and that "he fell on the ground, and prayed, that, if it were possible, the hour might pass from him." There is only one reasonable explanation of these expressions. It was no mere fear of the physical suffering of death, which drew them from our Lord's lips. It was a sense of the enormous load of human guilt, which began at that time to press upon Him in a peculiar way. It was a sense of the unutterable weight of our sins and transgressions which were then specially laid upon Him. He was being "made a curse for us." He was bearing our griefs and carrying our sorrows according to the covenant He came on earth to fulfill. He was being "made sin for us who Himself knew no sin." His holy nature felt acutely the hideous burden laid upon Him. These were the reasons of His extraordinary sorrow. We ought to see in our Lord's agony in Gethsemane the exceeding sinfulness of sin. It is a subject on which the thoughts of professing Christians are far below what they should be. The careless, light way in which such sins as swearing, Sabbath-breaking, lying, and the like, are often spoken of, is a painful evidence of the low condition of men's moral feelings. Let the recollection of Gethsemane have a sanctifying effect upon us. Whatever others do, let us never "make a mock at sin." Let us mark, in the second place, what an example our Lord gives us of the importance of prayer in time of trouble .
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| πάλιν | palin | again | G3825 → | 139 times |
| ἀπελθὼν | apelthon | having gone away | G565 → | 115 times |
| προσηύξατο | proseuxato | He prayed | G4336 → | 85 times |
| τὸν | ton | the | G3588 → | 19766 times |
| αὐτὸν | auton | same | G846 → | 5565 times |
| λόγον | logon | thing | G3056 → | 329 times |
| εἰπών. | eipon | having said. | G2036 → | 925 times |
καὶAnd
kaiG2532 →9120 times
πάλινagain
palinG3825 →139 times
ἀπελθὼνhaving gone away
apelthonG565 →115 times
προσηύξατοHe prayed
proseuxatoG4336 →85 times
τὸνthe
tonG3588 →19766 times
αὐτὸνsame
autonG846 →5565 times
λόγονthing
logonG3056 →329 times
εἰπών.having said.
eiponG2036 →925 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 18:1Then Jesus told them a parable about their need to pray at all times and not lose heart:
it leads to
- Colossians 4:2
Devote yourselves to prayer, being watchful and thankful,
- Romans 12:12
Be joyful in hope, patient in affliction, persistent in prayer.
- 1 Thessalonians 5:17
Pray without ceasing.
- Philippians 4:6
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
- Ephesians 6:18
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
- Colossians 4:2
Through
Matthew 6:7And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
it leads to
- Ecclesiastes 5:2–3
Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your…
- Ecclesiastes 5:7
For as many dreams bring futility, so do many words. Therefore, fear God.
- 1 Kings 18:26–29
And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no…
- Ecclesiastes 5:2–3
Where this verse is studied
On this page
Studies23
- The Son of Man in 1 Enoch
- Abba, Father
- The Major Prophets
- Daniel the Prophet
- Gethsemane (The Garden Called the Oil Press)
- Jesus on Himself
Show the next 6 titles
About Mark

This page draws on 10 works. Open the list of works
This page draws on Bede, On the Gospel of Mark; Hilary of Poitiers, On the Trinity, Book 10.37; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
