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Mark 14:27

in Mark 14

Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’

BSB

The same verse in ASV and KJV ▾

ASV

And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

KJV

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

This verse in Mark 14

Commentary

11 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

Christ foretells to the disciples that they too will be scandalized. And lest they consider this an open reproach directed at all of them, He cites the testimony of the prophet Zechariah, that they will be "scattered" (Zech. 13:7). "I will strike the shepherd" — …

This site's exposition

You will all fall away

on Mark 14:27-28

Jesus grounds You will all fall away in Zechariah 13:7: I will strike the Shepherd, and the sheep will be scattered. He promises the reunion before the desertion has happened: after I have risen, I will go ahead of you into Galilee.

The record, by era

The Medieval Church5 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And Jesus said to them: You will all be scandalized in this night. He foretells what they will suffer so that when they suffer, they do not despair of salvation but find release by repenting. And He specifically added, "in this night you will be …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

For it is written: "I will smite the shepherd, and the sheep will be scattered." This is written in other words in the prophet Zechariah; and, if I am not mistaken, it is spoken by the prophet to God: "Smite the shepherd, and the sheep …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) But the Lord foretells to His disciples what is about to happen to them, that when they have gone through it, they may not despair of salvation, but work out their repentance, and be freed; wherefore there follows: And Jesus saith unto them, All ye shall be offended because of me this night. (ubi sup.) This is written in different words in Zecharias, and in the person of the Prophet it is said to the Lord; Smite the shepherd, and the sheep shall be scattered. (Zech. 13:7)

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The Lord allowed them to fall that they might not trust in themselves, and lest He should seem to have prophesied, what He had said, as an open accusation of them, He brings forward the witness of Zechariah the Prophet; wherefore it goes on: For it is written, I will smite the shepherd, and the sheep shall be scattered. But the Father says, I will smite the shepherd, because He permitted him to be smitten. He calls the disciples sheep, as being innocent and without guile.
All indeed fall, but all do not remain fallen. (Ps. 40:9. Vulg.) For shall not he who sleeps also rise up again? It is a carnal thing to fall, but devilish to remain lying when fallen. For the Prophet prays for the Passion of the Lord, and the Father answers, I will smite the shepherd according to the prayers of those below. The Son is sent and smitten by the Father, that is, He is made incarnate and suffers.
4 more voices on this verse

The Puritans and the Awakening2 voices

And Jesus saith unto them,.... As they were going to the Mount of Olives. The Persic version reads, in this place; meaning the Mount of Olives, having got thither: all ye shall be offended because of me this night; See Gill on Mat 26:31; for it is written in Zec 13:7, I will smite the shepherd, and the sheep shall be scattered: Christ is meant by the shepherd, and the apostles by the sheep. The Syriac version reads, "his sheep".

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Nor should we be discouraged from coming to the Lord's supper, by the fear of relapsing into sin afterward; but, the greater of our danger is, the more need we have to fortify ourselves by the diligent conscientious use of holy ordinances. Christ tells them that they would be offended in him, would begin to question whether he were the Messiah or no, when they saw him overpowered by his enemies.

The Nineteenth Century2 voices

We see in these verses, how well our Lord foreknew the weakness and infirmity of His disciples. He tells them plainly what they were going to do: "All of you shall desert Me." He tells Peter in particular of the astounding sin which he was about to commit, "This night, before the rooster crows twice, you shall deny Me three times." Yet our Lord's fore-knowledge did not prevent His choosing these twelve disciples to be His apostles. He allowed them to be His intimate friends and companions, knowing perfectly well what they would one day do.
We see in these verses, how well our Lord foreknew the weakness and infirmity of His disciples. He tells them plainly what they were going to do: "All of you shall desert Me." He tells Peter in particular of the astounding sin which he was about to commit, "This night, before the rooster crows twice, you shall deny Me three times." Yet our Lord's fore-knowledge did not prevent His choosing these twelve disciples to be His apostles. He allowed them to be His intimate friends and companions, knowing perfectly well what they would one day do. With a clear foresight of the melancholy weakness and lack of faith which they would exhibit at the end of His ministry — He granted them the mighty privilege of being continually with Him, and hearing His voice. This is a remarkable fact, and deserves to be had in continual remembrance. Let us take comfort in the thought that the Lord Jesus does not cast off His believing people because of failures and imperfections . He knows what they are. He takes them, as the husband takes the wife — with all their blemishes and defects; and once joined to Him by faith, He will never leave them. He is a merciful and compassionate High-priest. It is His glory to pass over the transgressions of His people, and to cover their many sins. He knew what they were before conversion — wicked, guilty, and defiled; yet He loved them. He knows what they will be after conversion — weak, erring, and frail; yet He loves them. He has undertaken to save them, notwithstanding all their shortcomings, and what He has undertaken He will perform. Let us learn to pass a charitable judgment on the conduct of professing believers. Let us not set them down in a low place, and say they have no grace — because we see much weakness and corruption in them.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 26:31

    Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be…

    it leads to

    • Zechariah 13:7

      Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against…

      Reached by 2 separate paths from here.

    • John 16:32

      “Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father…

      Reached by 3 separate paths from here.

    • Mark 14:27–28

      Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’

    • Ezekiel 34:5–6

      They were scattered for lack of a shepherd, and when they were scattered they became food for all the wild beasts.

  • Through

    Zechariah 13:7

    Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against…

    it leads to

    • Matthew 26:31

      Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be…

      Reached by 2 separate paths from here.

    • Mark 14:50

      Then everyone deserted Him and fled.

      Reached by 2 separate paths from here.

  • Through

    John 16:1

    “I have told you these things so that you will not fall away.

    it leads to

    • 1 Peter 2:8

      and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.

    • Matthew 13:21

      But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.

Where this verse is studied

About Mark

The Judas Kiss — Gustave Doré (engraving), public domain
The Judas Kiss — Gustave Doré (engraving), public domain
This page draws on 9 works. Open the list of works

This page draws on Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.