Skip to content
mannafest.faith

Mark 14:68

in Mark 14

But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed.

BSB

The same verse in ASV and KJV ▾

ASV

But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.

KJV

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

This verse in Mark 14

Commentary

10 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) The other Evangelists do not mention this crowing of the cock; they do not however deny the fact, as also some pass over many other things in silence, which others relate. There follows: And a maid saw him again, and began to say to them that stood by, This is one of them

The record, by era

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

The Lord allowed this to happen to him by His providence, that is, lest he should be too much elated, and at the same time, that he might prove himself merciful to sinners, as knowing from himself the result of human weakness. There follows: And he went out into the porch; and the cock crew.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And he went out before the courtyard, and the cock crowed. Of this crowing of the cock, the other evangelists are silent, though they do not deny that it happened, just as many others pass over in silence many things which others recount.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Although Peter was the most fervent of all, nevertheless he proved weak and denied the Lord, having been troubled by fear. And such fear was brought upon him by a mere servant girl! God permitted him to suffer this by a special providence, so that …
Peter when he had not the Spirit yielded and lost courage at the voice of a girl, though with the Spirit he was not afraid before princes and kings. But in a mystical sense, the first maid means the wavering, the second, the assent, the third man is the act. This is the threefold denial which the remebrance of the word of the Lord washes away through tears. The cock then crows for us when some preacher up our hearts by repentance to compunction. We then begin to weep, when we are set on fire within by the spark of knowledge, and we go forth, when we cast out what we were within.

The Puritans and the Awakening1 voice

But he denied,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Some friends he had, even in and about Jerusalem, that loved him, and never thought they could do enough for him, among whom, though Israel be not gathered, he is, and will be, glorious. Here was one friend, that was so kind as to invite him to sup with him; and he was so kind as to accept the invitation,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This, then, was the First Denial. Peter's SECOND DENIAL of His Lord (Mr 14:69, 70). There is here a verbal difference among the Evangelists, which without some information which has been withheld, cannot be quite extricated.
A shipwreck is a melancholy sight, even when no lives are lost. It is sad to think of the destruction of property, and disappointment of hopes which generally attend it. It is painful to see the suffering and hardship, which the ship's crew often have to undergo in their struggle to escape from drowning. Yet no shipwreck is half so melancholy a sight as the backsliding and fall of a true Christian. Though raised again by God's mercy, and finally saved from hell, he loses much by his fall. Such a sight we have brought before our minds in the verses we have now read. We are there told that most painful and instructive story, how Peter denied his Lord. Let us learn, in the first place, from these verses, how far and how shamefully a great saint may fall . We know that Simon Peter was an eminent apostle of Jesus Christ. He was one who had received special commendation from our Lord's lips, after a noble confession of His Messiahship — "Blessed are you, Simon Barjona," "I will give unto you the keys of the kingdom of heaven." He was one who had enjoyed special privileges, and had special mercies shown to him. Yet here we see this same Simon Peter so entirely overcome by fear that he actually denies his Lord. He declares that he knows not Him whom he had accompanied and lived with for three years! He declares that he knows not Him who had healed his own wife's mother, taken him up into the mount of transfiguration, and saved him from drowning in the sea of Galilee! And he not only denies his Master once, but does it three times! And he not only denies Him simply, but does it "cursing and swearing!" And above all, he does all this in the face of the plainest warnings, and in spite of his own loud protestation that he would do nothing of the kind, but rather die! These things are written to show the Church of Christ what human nature is, even in the best of men.
A shipwreck is a melancholy sight, even when no lives are lost. It is sad to think of the destruction of property, and disappointment of hopes which generally attend it. It is painful to see the suffering and hardship, which the ship's crew often have to undergo in their struggle to escape from drowning. Yet no shipwreck is half so melancholy a sight as the backsliding and fall of a true Christian. Though raised again by God's mercy, and finally saved from hell, he loses much by his fall.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 14:72

    And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.” And he broke down…

    it leads to

    • Mark 14:30

      “Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”

    • Ezekiel 7:16

      The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.

    • Matthew 26:34

      “Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.”

    • Matthew 26:74–75

      At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.

    • 2 Corinthians 7:10

      Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.

Where this verse is studied

About Mark

The Judas Kiss — Gustave Doré (engraving), public domain
The Judas Kiss — Gustave Doré (engraving), public domain
This page draws on 9 works. Open the list of works

This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.