Mark 14:69
in Mark 14There the servant girl saw him and again said to those standing nearby, “This man is one of them.”
BSB
The same verse in ASV and KJV ▾
ASV
And the maid saw him, and began again to say to them that stood by, This is one of them.
KJV
And a maid saw him again, and began to say to them that stood by, This is one of them.
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This verse in Mark 14
Commentary
10 notes on this verse(ubi sup.) By this denial of Peter we learn, that not only he denies Christ, who says that He is not the Christ, but he also, who although he is a Christian, denies himself to be such. For the Lord did not say to Peter, Thou shalt deny thyself to be my disciple, but, Thou shalt deny me; he therefore denied Christ, when he said that he was not His disciple.
The record, by era
The Church Fathers1 voice
(ubi sup.)y This maid is not the same, but another, as Matthew says. Indeed we must also understand, that in this second denial he was addressed by two persons, that is, by the maid whom Matthew and Mark mention, and by another person, of whom Luke takes notice. It goes on: And he denied it again. Peter had now returned, for John says that he denied Him again standing at the fire; wherefore the maid said what has been mentioned above, not to him, that is, Peter, but to those who, when he went out, had remained, in such a way however that he heard it; wherefore coming back and standing again at the fire, he contradicted them, and denied their words. For it is evident, if we compare the accounts of all the Evangelists on this matter, that Peter did not the second time deny him before the porch, but within the palace at the fire, whilst Matthew and Mark who mention his having gone out are silent, for the sake of brevity, as to his return.
The Medieval Church3 voices
Peter when he had not the Spirit yielded and lost courage at the voice of a girl, though with the Spirit he was not afraid before princes and kings. But in a mystical sense, the first maid means the wavering, the second, the assent, the third man is the act. This is the threefold denial which the remebrance of the word of the Lord washes away through tears. The cock then crows for us when some preacher up our hearts by repentance to compunction. We then begin to weep, when we are set on fire within by the spark of knowledge, and we go forth, when we cast out what we were within.
Again, when the maid saw him, she began to say to those standing around: This man is one of them. But he denied it again. The one accusing him now should not be believed to be the same as before. For Matthew says very clearly: …
As for whether there was one servant girl who accused Peter, or yet another — Matthew says there was another, while Mark says that the same servant girl accused Peter both times. But this causes us no difficulty whatsoever regarding the truth of the Gospel. …
The Puritans and the Awakening1 voice
And a maid saw him again,....
4 more voices on this verse
The Puritans and the Awakening1 voice
Some friends he had, even in and about Jerusalem, that loved him, and never thought they could do enough for him, among whom, though Israel be not gathered, he is, and will be, glorious. Here was one friend, that was so kind as to invite him to sup with him; and he was so kind as to accept the invitation,
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Accordingly, in Mt 26:71, she is expressly called "another [maid]." But in Luke (Lu 22:58) it is a male servant: "And after a little while [from the time of the first denial] another"--that is, as the word signifies, "another male" servant.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
A shipwreck is a melancholy sight, even when no lives are lost. It is sad to think of the destruction of property, and disappointment of hopes which generally attend it. It is painful to see the suffering and hardship, which the ship's crew often have to undergo in their struggle to escape from drowning. Yet no shipwreck is half so melancholy a sight as the backsliding and fall of a true Christian. Though raised again by God's mercy, and finally saved from hell, he loses much by his fall. Such a sight we have brought before our minds in the verses we have now read. We are there told that most painful and instructive story, how Peter denied his Lord. Let us learn, in the first place, from these verses, how far and how shamefully a great saint may fall . We know that Simon Peter was an eminent apostle of Jesus Christ. He was one who had received special commendation from our Lord's lips, after a noble confession of His Messiahship — "Blessed are you, Simon Barjona," "I will give unto you the keys of the kingdom of heaven." He was one who had enjoyed special privileges, and had special mercies shown to him. Yet here we see this same Simon Peter so entirely overcome by fear that he actually denies his Lord. He declares that he knows not Him whom he had accompanied and lived with for three years! He declares that he knows not Him who had healed his own wife's mother, taken him up into the mount of transfiguration, and saved him from drowning in the sea of Galilee! And he not only denies his Master once, but does it three times! And he not only denies Him simply, but does it "cursing and swearing!" And above all, he does all this in the face of the plainest warnings, and in spite of his own loud protestation that he would do nothing of the kind, but rather die! These things are written to show the Church of Christ what human nature is, even in the best of men.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
A shipwreck is a melancholy sight, even when no lives are lost. It is sad to think of the destruction of property, and disappointment of hopes which generally attend it. It is painful to see the suffering and hardship, which the ship's crew often have to undergo in their struggle to escape from drowning. Yet no shipwreck is half so melancholy a sight as the backsliding and fall of a true Christian. Though raised again by God's mercy, and finally saved from hell, he loses much by his fall.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| παιδίσκη | paidiske | servant girl | G3814 → | |
| ἰδοῦσα | idousa | having seen | G1492 → | 374 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἤρξατο | erxato | began | G757 → | 85 times |
| πάλιν | palin | again | G3825 → | 139 times |
| λέγειν | legein | to say | G3004 → | 1325 times |
| τοῖς | tois | to those | G3588 → | 19766 times |
| παρεστῶσιν | parestosin | having been standing by | G3936 → | 41 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| οὗτος | houtos | This | G3778 → | 1381 times |
| ἐξ | ex | [one] of | G1537 → | 911 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| ἐστιν. | estin | is. | G1510 → | 2333 times |
καὶAnd
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
παιδίσκηservant girl
paidiskeG3814 →
ἰδοῦσαhaving seen
idousaG1492 →374 times
αὐτὸνhim
autonG846 →5565 times
ἤρξατοbegan
erxatoG757 →85 times
πάλινagain
palinG3825 →139 times
λέγεινto say
legeinG3004 →1325 times
τοῖςto those
toisG3588 →19766 times
παρεστῶσινhaving been standing by
parestosinG3936 →41 times
ὅτιthat
hotiG3754 →1292 times
οὗτοςThis
houtosG3778 →1381 times
ἐξ[one] of
exG1537 →911 times
αὐτῶνthem
autonG846 →5565 times
ἐστιν.is.
estinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 6:1Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
it leads to
- Romans 15:1
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
- 2 Timothy 2:25
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
- 2 Thessalonians 3:15
Yet do not regard him as an enemy, but warn him as a brother.
- James 5:19–20
My brothers, if one of you should wander from the truth and someone should bring him back,
- 1 John 5:16
If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads…
- Romans 15:1
Through
Mark 14:38Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
it leads to
- Matthew 26:41
“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
- Matthew 24:42
Therefore keep watch, because you do not know the day on which your Lord will come.
- Luke 21:36
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
- Matthew 26:41
Where this verse is studied
On this page
Studies19
On this chapter
About Mark

This page draws on 9 works. Open the list of works
This page draws on Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
