Mark 14:9
in Mark 14And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
BSB
The same verse in ASV and KJV ▾
ASV
And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
KJV
Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
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This verse in Mark 14
Commentary
12 notes on this verseBut the Lord makes a double prophecy; one that the Gospel shall be preached over the whole world, another that the deed of the woman shall be praised. Wherefore it goes on: Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
This site's exposition
She has done what she could
on Mark 14:8-9
Jesus says, She has done what she could to anoint My body in advance of My burial, reading her act as preparation for His death. The promise reaches far: wherever the gospel is preached in all the world, what she has done will also be told in memory of her.
This site's exposition
told in memory of her
Theophylact finds two prophecies here: the gospel will reach the whole world, and her deed will travel with it. Chrysostom saw both fulfilled, with a deed done in a private house in Judea told among Persians, Scythians and the people of the British isles. Mark leaves her unnamed.
The record, by era
The Church Fathers1 voice
The Persians, the Indians, Scythians, Thracians, Samaratians, the race of the Moors and the inhabitants of the British isles celebrate a deed, performed in a private family in Judea by a woman who had been a sinner.
The Medieval Church3 voices
Amen, I say to you, wherever this Gospel is proclaimed in the whole world, what she has done will also be told in memory of her. Pay attention to this knowledge of future events, that He knew He would suffer after a few days, and …
(ubi sup.) Observe also, that as Mary won glory throughout the whole world for the service which she rendered to the Lord, so, on the contrary, he who was bold enough to reprove her service, is held in infamy far and wide; but the Lord in rewarding the good with due praise has passed over in silence the future shame of the impious.
Here the Lord utters two prophecies: first, that the Gospel will be preached in the whole world; second, that the woman's deed will also be proclaimed.
The Puritans and the Awakening1 voice
She got by it that good name which is better than precious ointment. Those that honour Christ he will honour. Of the malice of Christ's enemies, and the preparation made by them to do him mischief.
4 more voices on this verse
The Puritans and the Awakening1 voice
Verily I say unto you,.... And you may assure yourselves of the truth of it: wheresoever this Gospel, of the death and resurrection of Christ, shall be preached throughout the whole world, as it shall be, this also that she hath done shall be spoken of for a memorial of her; in remembrance of her, and her work, and in commendation of her faith, love, and duty; See Gill on Mat 26:13.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
This chapter begins that part of Mark's Gospel, which describes our Lord's sufferings and death. Hitherto we have chiefly seen our Savior as our prophet and teacher. We have now to see Him as our High Priest. Hitherto we have had to consider His miracles and sayings. We have now to consider His vicarious sacrifice on the cross. Let us first observe in these verses, how God can disappoint the designs of wicked men, and over-rule them to His own glory .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
This chapter begins that part of Mark's Gospel, which describes our Lord's sufferings and death. Hitherto we have chiefly seen our Savior as our prophet and teacher. We have now to see Him as our High Priest. Hitherto we have had to consider His miracles and sayings. We have now to consider His vicarious sacrifice on the cross. Let us first observe in these verses, how God can disappoint the designs of wicked men, and over-rule them to His own glory . It is plain from Mark's words, and the parallel passage in Matthew, that our Lord's enemies did not intend to make His death a public transaction. "They sought to take Him secretly." "They said, not on the feast day, lest there be an uproar of the people." In short, it would appear that their original plan was to do nothing until the feast of the passover was over, and the Passover-worshipers had returned to their own homes. The overruling providence of God completely defeated this political design. The betrayal of our Lord took place at an earlier time than the chief priests had expected. The death of our Lord took place on the very day when Jerusalem was most full of people, and the Passover feast was at its height. In every way the counsel of these wicked men was turned to foolishness. They thought they were going to put an end forever to Christ's spiritual kingdom; and in reality they were helping to establish it. They thought to have made Him vile and contemptible by the crucifixion; and in reality they made Him glorious. They thought to have put Him to death secretly and without observation; and instead, they were compelled to crucify Him publicly, and before the whole nation of the Jews. They thought to have silenced His disciples, and stopped their teaching — and instead, they supplied them with a text and a subject for evermore. So easy is it for God to cause the wrath of man to praise Him. (Psalm 76:10.)
For a memorial of her - See on Mat 26:13 (note).
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀμὴν | amen | Amen | G281 → | 127 times |
| δὲ | de | now | G1161 → | 2765 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν· | humin | to you; | G4771 → | 2973 times |
| ὅπου | hopou | wherever | G3699 → | 82 times |
| ἐὰν | ean | maybe | G1437 → | 352 times |
| κηρυχθῇ | keruchthea | shall be proclaimed | G2784 → | 59 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| εὐαγγέλιον | euangelion | gospel | G2098 → | 73 times |
| εἰς | eis | in | G1519 → | 1755 times |
| ὅλον | holon | whole | G3650 → | 109 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κόσμον, | kosmon | world, | G2889 → | |
| καὶ | kai | also | G2532 → | 9120 times |
| ὃ | ho | what | G3739 → | 1405 times |
| ἐποίησεν | epoiesen | has done | G4160 → | 569 times |
| αὕτη | haute | this [woman] | G3778 → | 1381 times |
| λαληθήσεται | lalethesetai | will be spoken of | G2980 → | 294 times |
| εἰς | eis | for | G1519 → | 1755 times |
| μνημόσυνον | mnemosunon | a memorial | G3422 → | |
| αὐτῆς.¶ | autes | of her. | G846 → | 5565 times |
ἀμὴνAmen
amenG281 →127 times
δὲnow
deG1161 →2765 times
λέγωI say
legoG3004 →1325 times
ὑμῖν·to you;
huminG4771 →2973 times
ὅπουwherever
hopouG3699 →82 times
ἐὰνmaybe
eanG1437 →352 times
κηρυχθῇshall be proclaimed
keruchtheaG2784 →59 times
τὸ<the>
toG3588 →19766 times
εὐαγγέλιονgospel
euangelionG2098 →73 times
εἰςin
eisG1519 →1755 times
ὅλονwhole
holonG3650 →109 times
τὸνthe
tonG3588 →19766 times
κόσμον,world,
kosmonG2889 →
καὶalso
kaiG2532 →9120 times
ὃwhat
hoG3739 →1405 times
ἐποίησενhas done
epoiesenG4160 →569 times
αὕτηthis [woman]
hauteG3778 →1381 times
λαληθήσεταιwill be spoken of
lalethesetaiG2980 →294 times
εἰςfor
eisG1519 →1755 times
μνημόσυνονa memorial
mnemosunonG3422 →
αὐτῆς.¶of her.
autesG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 16:15And He said to them, “Go into all the world and preach the gospel to every creature.
it leads to
- Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
- Mark 13:10
And the gospel must first be proclaimed to all the nations.
- Acts 1:8
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
- Luke 24:47–48
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
- Psalms 96:3
Declare His glory among the nations, His wonderful deeds among all peoples.
- Matthew 28:19
Through
Matthew 24:14And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
it leads to
- Revelation 14:6
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.
- Romans 10:18
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
- Romans 16:25–26
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
- Revelation 14:6
Where this verse is studied
On this page
Studies23
- The Son of Man in 1 Enoch
- Abba, Father
- The Major Prophets
- Daniel the Prophet
- Gethsemane (The Garden Called the Oil Press)
- Jesus on Himself
Show the next 6 titles
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Exposition of Mark; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, THE GOSPEL OF ST MATTHEW, HOMILY 80.2; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
