Lukechapter 9
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Speaks with:Mark 9×13Matthew 16×8Luke 10×6Matthew 10×6Mark 6×5Luke 9×5
Summary
Chapter summary
The Twelve sent. Herod's question: 'who is this?' Feeding of the five thousand. Peter's confession: 'the Christ of God.' First passion saying; cross-bearing. Transfiguration; descent; demoniac boy; argument about greatness; the Samaritan-village rebuff ('not to destroy men's lives, but to save'). 9:51. He set his face to go to Jerusalem.
Context
Gospel · Luke — Luke overview
- A. 1–9 The Twelve Sent Out; Herod Perplexed
- B. 10–17 Five Thousand Fed With Twelve Baskets Left
- C. 18–27 The Christ of God, and the Daily Cross
- D. 28–36 Glory on the Mountain: This Is My Son, Hear Him
- E. 37–45 An Only Son Delivered From a Spirit
- F. 46–62 Arguing About Greatness; Excuses for Delay
The outline
A.The Twelve Sent Out; Herod Perplexedvv. 1 to 9
Read vv. 1 to 9 →B.Five Thousand Fed With Twelve Baskets Leftvv. 10 to 17
Read vv. 10 to 17 →C.The Christ of God, and the Daily Crossvv. 18 to 27
Read vv. 18 to 27 →D.Glory on the Mountain: This Is My Son, Hear Himvv. 28 to 36
Read vv. 28 to 36 →E.An Only Son Delivered From a Spiritvv. 37 to 45
Read vv. 37 to 45 →F.Arguing About Greatness; Excuses for Delayvv. 46 to 62
Read vv. 46 to 62 →
The world behind this chapter
Luke 9The history
Antipas's puzzlement, which Luke records, is the reaction of a ruler who has already killed one preacher and hears the reports starting again. Josephus confirms that Antipas executed John and says many Jews read his later military defeat as judgement for it.
The feeding takes place in open country near Bethsaida, a town whose exact site is still disputed among archaeologists — two mounds near the Jordan's mouth have both been argued for. Luke's count of about five thousand men follows the ordinary practice of numbering the men, so the actual crowd was larger.
The mountain scene has Moses and Elijah speaking with him about his departure, which he was to accomplish at Jerusalem — the Greek word is exodus. Luke alone records the subject of that conversation, and it points the rest of the book.
The refusal at the Samaritan village rests on a long feud. Samaritans worshipped on Mount Gerizim rather than in Jerusalem, and their temple there had been destroyed by a Jewish ruler in the second century BC. Josephus records Samaritans attacking Galilean pilgrims travelling through to the feasts. A group visibly headed for Jerusalem could expect no welcome.
What it meant to them
The turn comes in this chapter: he set his face to go to Jerusalem. Everything from here to chapter nineteen is a journey with a known destination, and Luke's reader is never allowed to forget it.
The disciples' response to the Samaritan snub — shall we call down fire — is rebuked, and that mattered for churches later working among people who had insulted them. The three would-be followers at the end then set the price out loud: the Son of Man has nowhere to lay his head, and no one who puts a hand to the plough and looks back is fit for the kingdom.
Sources cited
- Flavius Josephus, The Antiquities of the Jews (Whiston translation)
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
The text of this chapter
This page carries no textual note on Luke 9. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
