Skip to content
mannafest.faith

Luke 9:48

in Luke 9

And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.”

BSB

The same verse in ASV and KJV ▾

ASV

and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.

KJV

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

This verse in Luke 9

Commentary

16 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

For he who receives the followers of Christ, receives Christ; and he who receives the image of God, receives God; but because we cannot see the image of God, it has been made present to us by the incarnation of the Word, that the divine nature which is above us, may be reconciled to us.

The record, by era

The Church Fathers5 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

Hence it follows, And he says unto them, Whosoever shall receive a child in my name, receiveth me. As if He were to say, Seeing that there is one and the same reward to those that honour the saints, whether perchance such an one be the least, or one distinguished for honours and glory, for in him is Christ received, how vain is it to seek to have the preeminence? Now He still more plainly conveys the meaning of the preceding words, saying, For he that is least among you all, the same shall be great; in which He speaks of the modest man who from honesty thinks nothing high of himself.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 54 · Written before 444.

proposed

Christ calls him least whom lowly things please and who from modesty does not think highly of himself. This person pleases Christ. It is written that "every one that exalts himself shall be humbled, and he that humbles himself shall be exalted." Christ himself somewhere says, "Blessed are the poor in spirit, for theirs is the kingdom of heaven." The ornament of a sanctified soul is a poor and humble mind.… Let the illness of pride be far from those who love Christ. Let us rather consider our companions as better than we are and be anxious to decorate ourselves with the humility of mind that is well pleasing to God. Being simpleminded, as fits saints, we will be with Christ who honors simplicity.

A commentator

Cyprian

Epistle VI · Written before 258.

proposed

But I hear that some infect your number, and destroy the praise of a distinguished name by their corrupt conversation; whom you yourselves, even as being lovers and guardians of your own praise, should rebuke and check and correct. For what a disgrace is suffered by your name, when one spends his days in intoxication and debauchery, another returns to that country whence he was banished, to perish when arrested, not now as being a Christian, but as being a criminal! I hear that some are puffed up and are arrogant, although it is written, "Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee." Our Lord "was led as a sheep to the slaughter; and as a lamb before her shearers is dumb, so He opened not His mouth." "I am not rebellious," says He, "neither do I gainsay. I gave my back to the smiters, and my cheeks to the palms of their hands. I hid not my face from the filthiness of spitting." And dares any one now, who lives by and in this very One, lift up himself and be haughty, forgetful, as well of the deeds which He did, as of the commands which He left to us either by Himself or by His apostles? But if "the servant is not greater than his Lord." let those who follow the Lord humbly and peacefully and silently tread in His steps, since the lower one is, the more exalted be may become; as says the Lord, "He that is least among you, the same shall be great."

A commentator

Cyprian

Treatise X On Jealousy and Envy · Written before 258.

proposed

And therefore, beloved brethren, the Lord, taking thought for this risk, that none should fall into the snare of death through jealousy of his brother, when His disciples asked Him which among them should be the greatest, said, "Who soever shall be least among you all, the same shall be great." He cut off all envy by His reply. He plucked out and tore away every cause anti matter of gnawing envy. A disciple of Christ must not be jealous, must not be envious. With us there can be no contest for exaltation; from humility we grow to the highest attainments; we have learnt in what way we may be pleasing. And finally, the Apostle Paul, instructing and warning, that we who, illuminated by the light of Christ, have escaped from the darkness of the conversation of night, should walk in the deeds and works of light, writes and says, "The night has passed over, and the day is approaching: let us therefore cast away the works of darkness, and let us put upon us the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in lusts and wantonness, not in strifes and jealousy." If the darkness has departed from your breast, if the night is scattered therefrom, if the gloom is chased away, if the brightness of day has illuminated your senses, if you have begun to be a man of light, do those things which are Christ's, because Christ is the Light and the Day.

A commentator

Cyprian

Treatise XII. Three Books of Testimonies Against the Jews. · Written before 258.

proposed

That humility and quietness are to be maintained in all things. In Isaiah: "Thus saith the Lord God, The heaven is my throne, and the earth is the stool of my feet. What seat will ye build for me, or what is the place for my rest? For all those things hath my hand made, and all those things are mine. And upon whom else will I look, except upon the lowly and quiet man, and him that trembleth at my words? " On this same thing in the Gospel according to Matthew: "Blessed are the meek, for they shall inherit the earth." Of this same thing, too, according to Luke: "He that shall be least among you all, the same shall be great." Also in the same lace: "Whosoever exalteth himself shall be made low, and whosoever abaseth himself shall be exalted." Of this same thing to the Romans: "Be not high-minded, but fear; for if God spared not the natural branches, (take heed) lest He also spare not thee." Of this same thing in the thirty-third Psalm: And He shall save the lowly in spirit." Also to the Romans: "Render to all what is due: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour; owe no man anything, except to love another." Also in the Gospel according to Matthew: "They love the first place of reclining at feasts, and the chief seat in the synagogues, and salutations in the market, and to be called of men Rabbi. But call not ye Rabbi, for One is your Master." Also in the Gospel according to John: "The servant is not greater than his lord, nor the apostle greater than He that sent himself. If ye know these things, blessed shall ye be if ye shall do them." Also in the eighty-first Psalm: "Do justice to the poor and lowly."
10 more voices on this verse

The Medieval Church5 voices

A commentator

Bonaventure

Disputed Questions on Evangelical Perfection, Question 2 · Written in the 13th century.

proposed

Likewise, Luke 9: Whoever shall receive a child in my name; Interlinear gloss: "a poor one"; and the other Gloss: "He who receives an imitator of Christ receives Christ": therefore when a poor man imitating Christ is received, Christ is received. If therefore it belongs …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Taking a child, he set him beside himself, and said to them: "Whoever receives this child in my name receives me." Either simply teaching that the poor of Christ should be received with honor by those who wish to be the greatest, or certainly advising …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And whoever receives me, receives him who sent me. Wishing to be believed such as the Father is in size and worth. For he says, there is no difference at all between him and me, so that whoever receives me, receives him who sent me.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Now herein He either teaches, that the poor of Christ are to be received by those who wish to be greater simply for His honour, or He persuades men that they are children in malice. Hence when He said, Whoever shall receive that child, he adds, in my name; that in truth they may pursue with diligence and reason for Christ's name that form of virtue which the child observes, with only nature for its guide. But because He also teaches that He is received in the child, and He Himself was born unto us a child; lest it should be thought that this was all which was seen, He subjoined, And whoever shall receive me, receiveth him that sent me; wishing verily to be believed, that as was the Father, such and so great was He.

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

And he indicates this when he adds: And he said to them: Whoever receives this child in my name, receives me: in which he shows that he has such great affection for the little ones and the humble that what is done for them he …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This passage we had before, and, the more is the pity, we shall meet with the like again. Ambition of honour, and strife for superiority and precedency, are sins that most easily beset the disciples of our Lord Jesus, for which they deserve to be severely rebuked; they flow from corruptions which they are highly concerned to subdue and mortify,
And said unto them, whosoever shalt receive this child,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And (2) If such a person cannot be supposed to be 'against us,' you are to consider him 'for us.'" Two principles of immense importance. Christ does not say this man should not have followed "with them," but simply teaches how he was to be regarded though he did not--as a reverer of His name and a promoter of His cause.

quarantine:debris (2026-07-29) — odd-straight-quotes

The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest."
The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest." Astonishing as it may seem, this little company of fishermen and publicans — was not beyond the plague of a self-seeking and ambitious spirit. Filled with the vain notion that our Lord's kingdom was to appear immediately — they were ready to wrangle about their place and priority in it. Each thought that his own claim was the strongest. Each thought that his own deserts and right to honor, was most unquestionable. Each thought that whatever place was assigned to his brethren — a principal place ought to be assigned to himself. And all this happened in the company of Christ Himself — and under the noon-tide blaze of His teaching! Such is the prideful heart of man. There is something very instructive in this fact. It ought to sink down deeply into the heart of every Christian reader. Of all sins, there is none against which we have such need to watch and pray — as pride. It is a pestilence which walks in darkness, and a sickness which destroys at noon-day. No sin is so deeply rooted in our nature — as pride. It cleaves to us like our skin. Its roots never entirely die. They are ready, at any moment — to spring up, and exhibit a most pernicious vitality. At the same time, no sin is so senseless and deceitful . It can wear the garb of humility itself.

The words behind it

34 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:6

    Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

    it leads to

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

      Reached by 2 separate paths from here.

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

      Reached by 2 separate paths from here.

    • James 4:10

      Humble yourselves before the Lord, and He will exalt you.

    • Luke 14:11

      For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

  • Through

    Luke 14:11

    For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

    it leads to

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

      Reached by 2 separate paths from here.

    • James 4:6

      But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

  • Through

    John 13:20

    Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”

    it leads to

    • Luke 10:16

      Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”

      Reached by 2 separate paths from here.

  • Through

    Mark 9:37

    “Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”

    it leads to

    • Matthew 10:40–42

      He who receives you receives Me, and he who receives Me receives the One who sent Me.

      Reached by 2 separate paths from here.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Disputed Questions on Evangelical Perfection, Question 2; Bonaventure, Commentary on Luke, Chapter 9; Cyprian, Epistle VI; Cyprian, Treatise X On Jealousy and Envy; Cyprian, Treatise XII. Three Books of Testimonies Against the Jews.; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 54; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.