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Luke 9:56

in Luke 9

And He and His disciples went on to another village.

BSB

The same verse in ASV and KJV ▾

ASV

And they went to another village.

KJV

For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

This verse in Luke 9

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

For we must not always punish the offender, since mercy sometimes does more good, leading thee to patience, the sinner to repentance. Lastly, those Samaritans believed the sooner, who were in this place saved from fire.

The record, by era

The Church Fathers1 voice

A commentator

Tertullian

On the Flesh of Christ · Written before 220.

proposed

"The life," says He, "was manifested," not the soul. And again, "I am come to save the soul." He did not say, "to explain" it.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

The Son of Man did not come to destroy souls, but to save them. And you, therefore, he says, by whose Spirit you are signed, follow His deeds, now advising piously, but justly judging in fury.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

After that He had taught them what it was to love their neighbour as themselves, and the Holy Ghost also had been infused into them, there were not lacking these punishments, though far less frequent than in the Old Testament, because the Son of man came not to destroy men's lives, but to save them. As if He said, And do you therefore who are sealed with His Spirit, imitate also His actions, now determining charitably, hereafter judging justly.

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

And therefore he adds: For the Son of man came not to destroy the souls of men, but to save them: because this coming was not of justice, but of mercy, according to that passage in John 3: "God did not send His Son into …

The Puritans and the Awakening1 voice

For the son of man,....
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And they went to another village - Which probably did entertain them; being, perhaps, without the Samaritan borders. The words, Ye know not of what spirit ye are; for the Son of man is not come to destroy men’s lives, but to save them, are wanting in ABCEGHLS-V, and in many others. Griesbach leaves the latter clause out of the text. It is probable that the most ancient MSS. read the passage thus: But he turned, and rebuked them, and said, Ye know not of what spirit ye are. And they went to another village. See the authorities in Griesbach.
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

For the Son of man, &c.--a saying truly divine, of which all His miracles--for salvation, never destruction--were one continued illustration. went to another--illustrating His own precept (Mt 10:23).
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul, to procure salvation for them. And so, "for the joy set before Him — He endured the cross, despising the shame." (Hebrews 12:2.) Forever let us bless God that we have such a ready and willing Savior. Forever let us remember that as He was ready to suffer — so He is always ready to save . The man who comes to Christ by faith, should never doubt Christ's willingness to receive Him. The mere fact that the Son of God willingly came into the world to die, and willingly suffered — should silence such doubts entirely. All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing lacking in Christ. Let us strive and pray that the same mind may be in us, which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything — when the path of duty is clear, and the voice of God calls. Let us set our faces resolutely to our work — when our work is plainly marked out; and drink our bitter cups patiently — when they come from a Father's hand.
For the Son of man ... - You should imitate, in your spirit, the Son of man. “He” came not to destroy. If he had come for that purpose, he would have destroyed these Samaritans; but he came to save. He is not soon angry. “He” bears patiently opposition to himself, and “you” should bear opposition to “him.” You should catch his spirit; temper your zeal like his; seek to do good to those who injure you and him; be mild, kind, patient, and forgiving.

The words behind it

5 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 10:10

    The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

    it leads to

    • Luke 19:10

      For the Son of Man came to seek and to save the lost.”

      Reached by 2 separate paths from here.

    • John 6:51

      I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is…

    • John 12:47

      As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.

    • John 3:17

      For God did not send His Son into the world to condemn the world, but to save the world through Him.

    • John 6:33

      For the bread of God is He who comes down from heaven and gives life to the world.”

  • Through

    Luke 19:10

    For the Son of Man came to seek and to save the lost.”

    it leads to

    • Ezekiel 34:16

      I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’

    • Matthew 1:21

      She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”

  • Through

    Romans 12:21

    Do not be overcome by evil, but overcome evil with good.

    it leads to

    • 1 Peter 3:9

      Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Tertullian, On the Flesh of Christ.