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Luke 9:49

in Luke 9

“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”

BSB

The same verse in ASV and KJV ▾

ASV

And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.

KJV

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

This verse in Luke 9

Commentary

11 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

But we ought to consider not so much the worker of the miracles, as the grace which was in him, who, by the power of Christ, performed miracles. But what if there should be both those which be numbered together with the Apostles, and those who are crowned with the grace of Christ; there are many diversities in Christ's gifts.

The record, by era

The Church Fathers3 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

For John loving much, and therefore much beloved, thinks that they should be excluded from the privilege who did not practise obedience.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 55 · Written before 444.

proposed

"Teacher, we saw one casting out devils in Thy name, and we forbade him." Has the sting of envy troubled the holy disciples? Do they grudge those highly favoured? Have even they admitted within them a passion so abominable and hateful to God? "We saw one, they say, casting out devils in Thy name, and we forbade him." Tell me, dost thou forbid one who in Christ's name troubles Satan, and crushes evil demons? How was it not thy duty rather to reflect, that he was not the doer of these wonders, but that the grace which was in him wrought the miracle by the power of Christ? How therefore dost thou forbid him who in Christ wins the victory? "Yes," he saith; "for he followeth not with us." Oh blind speech! For what if he be not numbered among the holy Apostles, who is crowned with Christ's grace, yet is he equally with you adorned with apostolic powers. There are many diversities of Christ's gifts, as the blessed Paul teacheth, saying; "that to one is given the word of wisdom, but to another the word of knowledge: and to another faith; and to another gifts of healings."

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 55 · Written before 444.

proposed

What therefore is the meaning of his "not walking with us," or what is the force of the expression? Look then; for I will tell you as well as I can. The Saviour gave the holy Apostles authority over unclean spirits, to cast them out, and to heal all disease and all sickness among the people. And so they did; nor was the grace given them ineffectual. For they returned with joy, saying; "Lord, even the devils are subject to us in Thy name." They imagined, therefore, that leave was given not to any one else but to themselves alone to be invested with the authority which He had granted them. For this reason they draw near, and want to learn, whether others also might exercise it, even though they had not been appointed to the apostleship, nor even to the office of teacher. We find something like this also in the ancient sacred Scriptures. For God once said to the hierophant Moses: "Choose thee seventy men of the elders of Israel, and I will take of the Spirit that is upon thee, and give it," He says, "to them." And when those who were chosen had assembled at the former tabernacle, two men only excepted, who had remained in the camp, and the spirit of prophecy descended upon them, not only those who were assembled in the holy tabernacle prophesied, but those also who had remained in the camp. But "Jeshua, it says, who stood before Moses, said, Eldad and Midad, lo! they prophesy in the camp. My lord Moses forbid them. And Moses said unto Jeshua, Enviest thou me? […]

The Medieval Church2 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

But John answering etc. After the teaching of humility toward those of one's own household, he teaches that humility must be maintained toward outsiders: concerning the introduction of which, three things are set forth. For first there is introduced on the part of the outsider …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But answering, John said: Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us. John, loving the Lord with special devotion and thus worthy to be loved back, thought he should be excluded from …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Because then our Lord had said, He who is least among you all, the same shall be great, John feared, lest perhaps they had done wrong in hindering a certain man by their own power. For a prohibition does not show the probitor to be inferior, but to be one who thinks himself somewhat superior. Hence it is added, And John answered and said, Master, we saw one casting out devils in thy name, and we forbad him. Not indeed from envy, but to distinguish the working of miracles, for he had not received the power of working miracles with them, nor had the Lord sent him as He did them; nor did he follow Jesus in all things. Hence he adds, because he followeth not with us.

The Puritans and the Awakening1 voice

And John answered and said, Master,.... The Syriac and Persic versions read, "our Master": we saw one casting out devils in thy name, and we forbad him; See Gill on Mar 9:38. Because he followeth not with us; the Syriac, Persic, and Ethiopic versions read, "because he followeth not thee with us"; did not join in company with them, and follow Christ along with them, and as they did.

The Nineteenth Century3 voices

The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest."
The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest." Astonishing as it may seem, this little company of fishermen and publicans — was not beyond the plague of a self-seeking and ambitious spirit. Filled with the vain notion that our Lord's kingdom was to appear immediately — they were ready to wrangle about their place and priority in it. Each thought that his own claim was the strongest. Each thought that his own deserts and right to honor, was most unquestionable. Each thought that whatever place was assigned to his brethren — a principal place ought to be assigned to himself. And all this happened in the company of Christ Himself — and under the noon-tide blaze of His teaching! Such is the prideful heart of man. There is something very instructive in this fact. It ought to sink down deeply into the heart of every Christian reader. Of all sins, there is none against which we have such need to watch and pray — as pride. It is a pestilence which walks in darkness, and a sickness which destroys at noon-day. No sin is so deeply rooted in our nature — as pride. It cleaves to us like our skin. Its roots never entirely die. They are ready, at any moment — to spring up, and exhibit a most pernicious vitality. At the same time, no sin is so senseless and deceitful . It can wear the garb of humility itself.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

We forbade him - See this subject considered on Mar 9:38 (note), etc.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 5:28

    “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”

    it leads to

    • Matthew 27:25

      All the people answered, “His blood be on us and on our children!”

    • Acts 7:52

      Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

    • Acts 4:18–21

      Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.

    • Acts 4:10–11

      then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from…

    • Matthew 21:44

      He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 55; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Catena Aurea by Aquinas.