Luke 9:51
in Luke 9As the day of His ascension approached, Jesus resolutely set out for Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
KJV
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
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This verse in Luke 9
Commentary
15 notes on this verseIt says, "When the days drew near for him to be received up, he set his face to go to Jerusalem." This means that after he would endure his saving passion for us, the time would come when he should ascend to heaven and dwell with God the Father, so he determined to go to Jerusalem. This is, I think, the meaning of his "set his face."
The record, by era
The Church Fathers4 voices
And I, on the contrary, the severe rebuke of Christ on His disciples, when they were for inflicting a like visitation on that obscure village of the Samaritans. The heretic, too, may discover that this gentleness of Christ was promised by the selfsame severest Judge.
No one's table or roof did He despise: indeed, Himself ministered to the washing of the disciples' feet; not sinners, not publicans, did He repel; not with that city even which had refused to receive Him was He wroth, when even the disciples had wished that the celestial fires should be forthwith hurled on so contumelious a town.
When the time was near at hand in which it behoved our Lord to accomplish His life-giving Passion, and ascend up to heaven, He determines to go up to Jerusalem, as it is said, And it came to pass, &c.
Because it was necessary that the true Lamb should there be offered, where the typical lamb was sacrificed; but it is said, he stedfastly set his face, that is, He went not here and there traversing the villages and towns, but kept on His way straight towards Jerusalem.
The Medieval Church1 voice
But it came to pass, when the days of his assumption were accomplished, he steadfastly set his face to go to Jerusalem. By 'day of assumption,' he means the time of his passion, which drawing near, he gradually approaches Jerusalem. Let the pagans cease, therefore, …
9 more voices on this verse
The Medieval Church2 voices
Let then the Heathen cease to mock the Crucified, as if He were a man, who it is plain, as God, both foresaw the time of His crucifixion, and going voluntarily to be crucified, sought with stedfast face, that is, with resolute and undaunted mind, the spot where He was to be crucified.
Now it came to pass, when the days were being fulfilled, etc. After having instructed the Apostles, the prelates of the Church, in humility of mind, he here instructs them secondly in equanimity of zeal. And this section has two parts, in the first of …
The Puritans and the Awakening2 voices
The days are fulfilled that he should be received up - That is, the time of his passion was now at hand. St. Luke looks through this, to the glory which was to follow.
And it came to pass, when the time was come,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Should be received up - The word here translated “received up” means literally a removal from a lower to a higher place, and here it refers evidently to the solemn ascension of Jesus to heaven. It is often used to describe that great event. See Act 1:11, Act 1:22; Mar 16:19; 1Ti 3:16. The time appointed for him to remain on the earth was about expiring, and he resolved to go to Jerusalem and die. And from this we learn that Jesus made a voluntary sacrifice; that he “chose” to give his life for the sins of people.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the time was come--rather, "the days were being fulfilled," or approaching their fulfilment. that he should be received up--"of His assumption," meaning His exaltation to the Father; a sublime expression, taking the sweep of His whole career, as if at one bound He was about to vault into glory.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul, to procure salvation for them. And so, "for the joy set before Him — He endured the cross, despising the shame." (Hebrews 12:2.) Forever let us bless God that we have such a ready and willing Savior. Forever let us remember that as He was ready to suffer — so He is always ready to save . The man who comes to Christ by faith, should never doubt Christ's willingness to receive Him. The mere fact that the Son of God willingly came into the world to die, and willingly suffered — should silence such doubts entirely. All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing lacking in Christ. Let us strive and pray that the same mind may be in us, which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything — when the path of duty is clear, and the voice of God calls. Let us set our faces resolutely to our work — when our work is plainly marked out; and drink our bitter cups patiently — when they come from a Father's hand.
That he should be received up - Bishop Pearce says: “I think the word αναληψεως must signify, of Jesus’s retiring or withdrawing himself, and not of his being received up: because the word συμπληρουσθαι, here used before it, denotes a time completed, which that of his ascension was not then. The sense is, that the time was come, when Jesus was no longer to retire from Judea and the parts about Jerusalem as he had hitherto done; for he had lived altogether in Galilee, lest the Jews should have laid hold on him, before the work of his ministry was ended, and full proofs of his Divine mission given, and some of the prophecies concerning him accomplished. John says, Joh 7:1: Jesus walked in Galilee; for he would not walk in Jewry, because the Jews sought to kill him. Let it be observed, that all which follows here in Luke, to Luk 19:45, is represented by him as done by Jesus in his last journey from Galilee to Jerusalem.” He steadfastly set his face - That is, after proper and mature deliberation, he chose now to go up to Jerusalem, and firmly determined to accomplish his design.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἐγένετο | egeneto | It came to pass | G1096 → | 667 times |
| δὲ | de | then | G1161 → | 2765 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| συμπληροῦσθαι | sumplerousthai | completing | G4845 → | |
| τὰς | tas | the | G3588 → | 19766 times |
| ἡμέρας | hemeras | days | G2250 → | 389 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| ἀναλήμψεως | analempseos | ascension | G354 → | |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| καὶ | kai | that | G2532 → | 9120 times |
| αὐτὸς | autos | He himself | G846 → | 5565 times |
| τὸ | to | the | G3588 → | 19766 times |
| πρόσωπον | prosopon | face | G4383 → | 75 times |
| ἐστήρισεν | esterisen | steadfastly set | G4741 → | 12 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| πορεύεσθαι | poreuesthai | to go | G4198 → | 147 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἰερουσαλήμ. | ierousalem | Jerusalem. | G2419 → | 76 times |
ἘγένετοIt came to pass
egenetoG1096 →667 times
δὲthen
deG1161 →2765 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
συμπληροῦσθαιcompleting
sumplerousthaiG4845 →
τὰςthe
tasG3588 →19766 times
ἡμέραςdays
hemerasG2250 →389 times
τῆςof the
tesG3588 →19766 times
ἀναλήμψεωςascension
analempseosG354 →
αὐτοῦof Him
autouG846 →5565 times
καὶthat
kaiG2532 →9120 times
αὐτὸςHe himself
autosG846 →5565 times
τὸthe
toG3588 →19766 times
πρόσωπονface
prosoponG4383 →75 times
ἐστήρισενsteadfastly set
esterisenG4741 →12 times
τοῦ<the>
touG3588 →19766 times
πορεύεσθαιto go
poreuesthaiG4198 →147 times
εἰςto
eisG1519 →1755 times
Ἰερουσαλήμ.Jerusalem.
ierousalemG2419 →76 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 12:2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…
it leads to
- Micah 7:7
But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- 1 Peter 2:23–24
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
- Hebrews 1:3
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…
- Philippians 1:6
being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
- Micah 7:7
Through
Mark 16:19After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
it leads to
- 1 Peter 3:22
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
- 1 Peter 3:22
Through
Luke 18:31Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
it leads to
- Matthew 20:17–19
As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,
- Isaiah 53:1–12
Who has believed our message? And to whom has the arm of the LORD been revealed?
- Matthew 20:17–19
Where this verse is studied
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About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 56; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Tertullian, Against Marcion Book IV; Tertullian, Of Patience and Titus of Bostra, Catena Aurea by Aquinas.
