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Luke 9:37

in Luke 9

The next day, when they came down from the mountain, Jesus was met by a large crowd.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.

KJV

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

This verse in Luke 9

Commentary

9 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

Now in a mystical manner in proportion to their deserts docs our Lord daily ascend to some men, seeing that the perfect and those whose conversation is in heaven, He glorifies by exalting higher, instructing them in things eternal, and teaching them things which can not be heard by the multitude, but to others he descends, in that He strengthens the earthly and foolish men, teaching and chastening them.

This site's exposition

when they came down from the mountain

on Luke 9:37-40

Coming down from the mountain, Jesus meets a father's cry for his only child, glory giving way at once to suffering. The nine left below could not drive the spirit out, failing where the three on the mountain had just seen glory.

The record, by era

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And it happened on the following day, as they were descending from the mountain, a great crowd met Him, and behold, a man from the crowd shouted out, saying: Master, I beseech You, look upon my son, for he is my only one. The places …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Certain places accord with certain events. On the Mount our Lord prays, is transfigured, reveals the secrets of His glory to His disciples; as He descends to the lower parts, He is received by a large concourse. As it is said, And it came to pass, that on the next day, when he was come down from the hill, much people met him. Above He makes known the voice of the Father, below He expels the evil spirits. Hence it follows, And, behold, a man of the company cried out, saying, Master, I beseech thee look upon my son.

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

Now it came to pass on the following day etc. After the demonstration of the glory promised and the contemplation of the glory demonstrated, there is here subjoined the confirmation of the glory considered, in the miraculous healing of a demoniac, mute and lunatic. Concerning …

The Puritans and the Awakening1 voice

And it came to pass, that on the next day,.... For Jesus and his disciples staid all night on the mountain: when they were come down from the hill; to the bottom of it: much people met him. The Vulgate Latin, Syriac, and Persic versions read, "met them".

The Nineteenth Century1 voice

The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule.
2 more voices on this verse

The Nineteenth Century2 voices

The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule. Happy are those Christians who have learned of Jesus, to live for others more than for themselves; and who understand that it is "more blessed to give, than to receive." (Acts 20:35.) We have first, in these verses — an example of what a parent should do when he is troubled about his children. We are told of a man in severe distress about his only son. This son was possessed by an evil spirit, and grievously tormented by him, both in body and soul. In his distress, the father makes application to our Lord Jesus Christ for relief. "Master," he says, "I beseech You, look upon my son — for he is my only child." There are many Christian fathers and mothers at this day who are just as miserable about their children as the man of whom we are reading. The son who was once the "desire of their eyes," and in whom their lives were bound up — turns out to be a thief, a profligate, and a companion of sinners. The daughter who was once the flower of the family, and of whom they said, "This girl shall be the comfort of our old age!" — becomes self-willed, worldly minded, and a lover of pleasure more than a lover of God. Their hearts are well near broken. The iron seems to enter into their souls. The devil appears to triumph over them, and rob them of their choicest jewels. They are ready to cry, "I shall go sorrowing to the grave. What good shall my life do to me?"
See this passage explained in the Mat 17:14-21 notes, and Mark 9:14-29 notes.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.