Luke 9:52
in Luke 9He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him.
BSB
The same verse in ASV and KJV ▾
ASV
and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
KJV
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
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This verse in Luke 9
Commentary
11 notes on this verseIt would be untrue, then, to affirm that our Saviour did not know what was about to happen: for as He knows all things, He knew, of course, that His messengers would not be received by the Samaritans. Of this there can be no doubt. Why, then, did He command them to precede Him? The reason of it was His custom assiduously to benefit the holy Apostles in every possible way: and for this end His practice sometimes was to put them to the proof.
The record, by era
The Church Fathers2 voices
It benefited them also in another way: they were to be the instructors of the whole world, and to travel through the cities and villages, proclaiming everywhere the good tidings of salvation. Of necessity, therefore, while seeking to fulfil their mission, they must fall in with wicked men, who would reject the divine tidings, and, so to speak, not receive Jesus to lodge with them. Had Christ, therefore, praised them for wishing that fire should come down upon the Samaritans, and that so painful a torment should be inflicted upon them, they would have been similarly disposed in many other instances, and when men disregarded the sacred message, would have pronounced their condemnation, and called down fire upon them from above. And what would have been the result of such conduct? The sufferers would have been innumerable, and no longer would the disciples have been so much physicians of the sick, as torturers rather, and intolerable to men everywhere. For their own good, therefore, they were rebuked, when thus enraged beyond measure at the contumely of the Samaritans: in order that they might learn that as ministers of the divine tidings, they must rather be full of longsuffering and gentleness; not revengeful; not given to wrath, nor savagely attacking those who offend them.
And He sends messengers to make a place for Him and His companions, who when they came to the country of the Samaritans were not admitted, as it follows, And sent messengers before his face: and they went, and altered into a village of the Samaritans, to make ready for him. And they did not receive him. But our Lord, Who knew all things before they came to pass, knowing that His messengers would not be received by the Samaritans, nevertheless commanded them to go before Him, because it was His practice to make all things conduce to the good of His disciples. Now He went up to Jerusalem as the time of His suffering drew near. In order then that they might not be offended, when they saw Him suffer, bearing in mind that they must also endure patiently when men persecute them, He ordained beforehand as a kind of prelude this refusal of the Samaritans. It was good for them also in another way. For they were to be the teachers of the world, going through towns and villages, to preach the doctrine of the Gospel, meeting sometimes with men who would not receive the sacred doctrine, allowing not that Jesus sojourned on earth with them. He therefore taught them, that in announcing the divine doctrine, they ought to be filled with patience and meekness, without bitterness, and wrath, and fierce enmity against those who had done any wrong to them.
The Medieval Church1 voice
Secondly, there is added the authority of the disciples, by which they were seeking lodging, when he says: And he sent messengers before his face. For it befits the great Lord to have messengers as forerunners, according to what is said in Malachi, chapter three: …
The Puritans and the Awakening1 voice
And sent messengers before his face,....
The Nineteenth Century1 voice
Sent messengers - Αγγελους, angels, literally; but this proves that the word angel signifies a messenger of any kind, whether Divine or human. The messengers in this case were probably James and John.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2463: “Why Men Reject Christ” (lightly modernized text, CCEL edition) · Written before 1892.
YOU hardly need that I should explain this action of the Samaritans. Probably our Savior's nearest road to Jerusalem lay through Samaria and He did not avoid that district, as many Jews did who went a long way around rather than pass through that unfriendly country. The Lord Jesus was so gentle, so meek and lowly, so much more a Man than a Jew, that it is somewhat strange that the Samaritans did not make an exception in His favor and treat Him courteously when He passed through their land.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul, to procure salvation for them. And so, "for the joy set before Him — He endured the cross, despising the shame." (Hebrews 12:2.) Forever let us bless God that we have such a ready and willing Savior. Forever let us remember that as He was ready to suffer — so He is always ready to save . The man who comes to Christ by faith, should never doubt Christ's willingness to receive Him. The mere fact that the Son of God willingly came into the world to die, and willingly suffered — should silence such doubts entirely. All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing lacking in Christ. Let us strive and pray that the same mind may be in us, which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything — when the path of duty is clear, and the voice of God calls. Let us set our faces resolutely to our work — when our work is plainly marked out; and drink our bitter cups patiently — when they come from a Father's hand.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2463: “Why Men Reject Christ” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
YOU hardly need that I should explain this action of the Samaritans. Probably our Savior's nearest road to Jerusalem lay through Samaria and He did not avoid that district, as many Jews did who went a long way around rather than pass through that unfriendly country. The Lord Jesus was so gentle, so meek and lowly, so much more a Man than a Jew, that it is somewhat strange that the Samaritans did not make an exception in His favor and treat Him courteously when He passed through their land. He, Himself, was quite free from all bigotry and was glad to mingle with all sorts of men, whatever their nationality. He sent His messengers to the Samaritan village to say that Jesus of Nazareth was passing through and wished to lodge there for a night—but they refused Him because it appeared to be His intention to go up to Jerusalem to keep the feast and it was their opinion that the feast ought to be kept in their own temple on their own mountain, Gerizim. Therefore, because the Christ was going up to the Jewish feast at Jerusalem, they would not receive Him. They were guilty of gross inhospitality in thus refusing to entertain a servant of God, for He was that in the esteem of many of them. And they were also guilty of still greater inhospitality which they did not understand, for they refused to receive the Son of God who, in human flesh, had come down to bless the sons of men! I do not mean to say much about Samaritans in my discourse, for we have little or nothing to do with them, but I am going to use the text with reference to ourselves. I am sure that there is, here, a picture of many to whom I am now speaking. I. First, I would remind you that the LORD JESUS CHRIST STILL SENDS MESSENGERS TO THE SONS OF MEN BEFORE HE COMES. Before He comes, Himself, He sends His heralds.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Sent messengers - In the original the word is “angels;” and the use of that word here shows that the word “angel” in the Bible does not always mean heavenly beings. To make ready - To prepare a place, lodgings, refreshments. He had no reason to expect that he would experience any kind treatment from the Samaritans if he came suddenly among them, and if they saw that he was going to Jerusalem. He therefore made provision beforehand, and thus has shown us that it is not “improper’ to look out beforehand for the supply of our wants, and to guard against want and poverty. Samaritans - See the notes at Mat 10:5. They had no dealings with the Jews, Joh 4:9.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἀπέστειλεν | apesteilen | He sent | G649 → | 132 times |
| ἀγγέλους | angelous | messengers | G32 → | 175 times |
| πρὸ | pro | before | G4253 → | 47 times |
| προσώπου | prosopou | [the] face | G4383 → | 75 times |
| αὐτοῦ. | autou | of Him. | G846 → | 5565 times |
| καὶ | kai | And | G2532 → | 9120 times |
| πορευθέντες | poreuthentes | having gone | G4198 → | 147 times |
| εἰσῆλθον | eiselthon | they entered | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| κώμην | komen | a village | G2968 → | 27 times |
| Σαμαριτῶν | samariton | of the Samaritans | G4541 → | 9 times |
| ὡς | hos | so as | G5613 → | 500 times |
| ἑτοιμάσαι | hetoimasai | to make ready | G2090 → | 40 times |
| αὐτῷ. | auto | for Him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ἀπέστειλενHe sent
apesteilenG649 →132 times
ἀγγέλουςmessengers
angelousG32 →175 times
πρὸbefore
proG4253 →47 times
προσώπου[the] face
prosopouG4383 →75 times
αὐτοῦ.of Him.
autouG846 →5565 times
καὶAnd
kaiG2532 →9120 times
πορευθέντεςhaving gone
poreuthentesG4198 →147 times
εἰσῆλθονthey entered
eiselthonG1525 →194 times
εἰςinto
eisG1519 →1755 times
κώμηνa village
komenG2968 →27 times
Σαμαριτῶνof the Samaritans
samaritonG4541 →9 times
ὡςso as
hosG5613 →500 times
ἑτοιμάσαιto make ready
hetoimasaiG2090 →40 times
αὐτῷ.for Him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 10:5These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
it leads to
- John 4:9
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
- Acts 22:21–23
Then He said to me, ‘Go! I will send you far away to the Gentiles.’”
- John 4:9
Through
Luke 10:1After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
it leads to
- Mark 6:7–13
Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.
- Matthew 10:1–4
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
- Mark 6:7–13
Through
Luke 10:33But when a Samaritan on a journey came upon him, he looked at him and had compassion.
it leads to
- 1 Kings 8:50
May You forgive Your people who have sinned against You and all the transgressions they have committed against You, and may You grant them compassion in the eyes of their captors to show them…
- Luke 7:13
When the Lord saw her, He had compassion on her and said, “Do not weep.”
- Jeremiah 38:7–13
Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,
- Proverbs 27:10
Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away.
- 1 Kings 8:50
Where this verse is studied
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About Luke

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Luke, Chapter 9; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2463: “Why Men Reject Christ” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 56; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) and John Gill, Exposition of the New Testament (1746-1748).
