Luke 9:5
in Luke 9If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”
BSB
The same verse in ASV and KJV ▾
ASV
And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.
KJV
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
⋯
This verse in Luke 9
Commentary
11 notes on this verseThis site's exposition
Take nothing for the journey
on Luke 9:3-6
The Twelve take nothing for the road, so the mission trains them in dependence. To shake the dust off your feet turns the gesture Israel made on leaving Gentile soil against a town that refuses its Messiah's messengers.
This site's exposition
shake the dust off your feet
Ambrose says hospitality is offered as a grace, so a town that refuses the preachers is left with the dust as a witness. Bonaventure takes the refusers as those who despise the teaching. The act is a public testimony.
The record, by era
The Church Fathers3 voices
He pronounces it to be foreign to the character of a preacher of the heavenly kingdom to run from house to house and change the rights of inviolable hospitality; but as the grace of hospitality is supposed to be offered, so also if they are not received the dust must be shaken off, and they are commanded to depart from the city; as it follows, And whosoever will not receive you when ye go out of that city, shake off the very dust from your feet for a testimony, &c. Or it is a great return of hospitality which is here taught, i. e. that we should not only wish peace to our hosts, but also if any faults of earthly infirmity obscure them, they should be removed by receiving the footsteps of apostolical preaching.
A commentator
Hippolytus of RomeHippolytus Dogmatical and Historical Fragments · Written before 235.
proposed
The beloved generates love, and the light immaterial the light inaccessible. "This is my beloved Son," He who, being manifested on earth and yet unseparated from the Father's bosom, was manifested, and yet did not appear. For the appearing is a different thing, since in appearance the baptizer here is superior to the baptized. For this reason did the Father send down the Holy Spirit from heaven upon Him who was baptized. For as in the ark of Noah the love of God toward man is signified by the dove, so also now the Spirit, descending in the form of a dove, bearing as it were the fruit of the olive, rested on Him to whom the witness was borne. For what reason? That the faithfulness of the Father's voice might be made known, and that the prophetic utterance of a long time past might be ratified. And what utterance is this? "The voice of the Lord (is) on the waters, the God of glory thundered; the Lord (is) upon many waters." And what voice? "This is my beloved Son, in whom I am well pleased." This is He who is named the son of Joseph, and (who is) according to the divine essence my Only-begotten. "This is my beloved Son"-He who is hungry, and yet maintains myriads; who is weary, and yet gives rest to the weary; who has not where to lay His head, and yet bears up all things in His hand; who suffers, and yet heals sufferings; who is smitten, and yet confers liberty on the world; who is pierced in the side, and yet repairs the side of Adam.
For it is very improbable that those who despise the saving Word, and the Master of the household, will show themselves kind to His servants, and seek further blessings.
The Medieval Church2 voices
And since it belongs to true humility to refuse the company of no one, nor even to be burdensome to another, therefore for the perfection of humility it is added: And whoever do not receive you, that is, despising your doctrine, like those who also …
And whoever will not receive you, as you go out from that city, even shake off the dust of your feet as a testimony against them. The dust is shaken off their feet in testimony of their labor, in that they have entered the city, …
4 more voices on this verse
The Medieval Church1 voice
The dust is shaken off from the Apostles' feet as a testimony of their labours, that they entered into a city, and the apostolical preaching had reached to the inhabitants thereof. Or the dust is shaken off when they receive nothing (not even of the necessaries of life) from those who despised the Gospel. But if any by treacherous negligence, or even from zeal, despise the word of God, their communion must be shunned, the dust of the feet must be shaken off, lest by their vain deeds which are to be compared to the dust, the footstep of a chaste mind be defiled.
The Puritans and the Awakening1 voice
And whosoever will not receive you,.... Unto their houses: when ye go out of the city; where lodging and entertainment are refused you; shake off the very dust from your feet, for a testimony against them; See Gill on Mat 10:14, Mar 6:11.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses contain our Lord's instructions to His twelve apostles, when He sent them forth the first time to preach the Gospel. The passage is one which throws much light on the work of Christian ministers in every age. No doubt the miraculous power which the apostles possessed, made their position very unlike that of any other body of men in the Church. No doubt, in many respects — they stood alone, and had no successors. Yet the words of our Lord in this place must not be confined entirely to the apostles.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses contain our Lord's instructions to His twelve apostles, when He sent them forth the first time to preach the Gospel. The passage is one which throws much light on the work of Christian ministers in every age. No doubt the miraculous power which the apostles possessed, made their position very unlike that of any other body of men in the Church. No doubt, in many respects — they stood alone, and had no successors. Yet the words of our Lord in this place must not be confined entirely to the apostles. They contain deep wisdom for Christian teachers and preachers, for all time. Let us observe, firstly — that the commission to the apostles contained special reference to the demons and bodily sickness . We read that Jesus gave them "authority over all demons, and to cure diseases." We see here, as in a looking-glass — two of the principal parts of the Christian minister's business. We must not expect him to cast out evil spirits — but we may fairly expect him to "resist the devil and all his works," and to keep up a constant warfare against the evil prince of this world. We must not expect him to work miraculous cures — but we may expect him to take a special interest in all sick people, to visit them, sympathize with them, and help them, if needful, as far as he can. The minister who neglects the sick members of his flock, is no true pastor. He must not be surprised if people say that he cares for the fleece of his sheep — more than for their health . Likewise, the minister who allows drunkenness, blasphemy, impurity, reveling, and the like, to go on among his congregation unreproved — is omitting a plain duty of his office. He is not warring against the devil. He is no true successor of the apostles. Let us observe, secondly — that one of the principal works which the apostles were commissioned to take up was preaching .
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ὅσοι | hosoi | as many as | G3745 → | 110 times |
| ἂν | an | maybe | G302 → | 165 times |
| μὴ | me | not | G3361 → | 1066 times |
| δέχωνται | dechontai | shall receive | G1209 → | 56 times |
| ὑμᾶς, | humas | you, | G4771 → | 2973 times |
| ἐξερχόμενοι | exerchomenoi | going forth | G1831 → | 216 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | the | G3588 → | 19766 times |
| πόλεως | poleos | city | G4172 → | 163 times |
| ἐκείνης | ekeines | that | G1565 → | 260 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κονιορτὸν | koniorton | dust | G2868 → | |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ποδῶν | podon | feet | G4228 → | 93 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| ἀποτινάσσετε | apotinassete | do shake off | G660 → | |
| εἰς | eis | as | G1519 → | 1755 times |
| μαρτύριον | marturion | a testimony | G3142 → | 19 times |
| ἐπ᾽ | ep᾽ | against | G1909 → | 883 times |
| αὐτούς. | autous | them. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ὅσοιas many as
hosoiG3745 →110 times
ἂνmaybe
anG302 →165 times
μὴnot
meG3361 →1066 times
δέχωνταιshall receive
dechontaiG1209 →56 times
ὑμᾶς,you,
humasG4771 →2973 times
ἐξερχόμενοιgoing forth
exerchomenoiG1831 →216 times
ἀπὸfrom
apoG575 →640 times
τῆςthe
tesG3588 →19766 times
πόλεωςcity
poleosG4172 →163 times
ἐκείνηςthat
ekeinesG1565 →260 times
τὸνthe
tonG3588 →19766 times
κονιορτὸνdust
koniortonG2868 →
ἀπὸfrom
apoG575 →640 times
τῶνthe
tonG3588 →19766 times
ποδῶνfeet
podonG4228 →93 times
ὑμῶνof you
humonG4771 →2973 times
ἀποτινάσσετεdo shake off
apotinasseteG660 →
εἰςas
eisG1519 →1755 times
μαρτύριονa testimony
marturionG3142 →19 times
ἐπ᾽against
ep᾽G1909 →883 times
αὐτούς.them.
autousG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 18:6But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…
it leads to
- Ezekiel 33:4
Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head.
- Nehemiah 5:13
I also shook out the folds of my robe and said, “May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be…
Reached by 2 separate paths from here.
- 2 Samuel 1:16
For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”
- Ezekiel 33:8–9
If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity,…
- Ezekiel 18:13
He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.
- Ezekiel 33:4
Through
Acts 13:51So they shook the dust off their feet in protest against them and went to Iconium.
it leads to
- Acts 18:6
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…
Reached by 2 separate paths from here.
- Matthew 10:14
And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
- Acts 18:6
Through
Mark 6:11If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”
it leads to
- Matthew 10:14–15
And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
- Matthew 10:14–15
Where this verse is studied
On this page
Studies15
On this verse
On this chapter
About Luke

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; Hippolytus of Rome, Hippolytus Dogmatical and Historical Fragments; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the New Testament (1746-1748).
