Skip to content
mannafest.faith

Luke 9:8

in Luke 9

others that Elijah had appeared, and still others that a prophet of old had arisen.

BSB

The same verse in ASV and KJV ▾

ASV

and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.

KJV

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

This verse in Luke 9

Commentary

9 notes on this verse
And of some, that Elias had appeared,.... Who had been translated, body and soul, to heaven, and whom the Jews expected a little before the coming of the Messiah: and of others, that one of the old prophets was risen again; that is, one of the former prophets.

This site's exposition

When Herod the tetrarch heard

on Luke 9:7-9

Herod's own words begin with the man he killed, I beheaded John, before he asks who is this man. He kept trying to see Jesus, a wish granted only at the passion in Luke 23, where Jesus meets him with silence.

This site's exposition

others that Elijah had appeared

The rumours of verses 7 and 8 name John, Elijah and an old prophet, and the disciples repeat the same list in verse 19. Herod's guilty conscience, says Matthew Henry, feared John had risen. Josephus records that some Jews saw Herod's later defeat as God's punishment for killing John.

The record, by era

The Church Fathers1 voice

A commentator

Josephus

Antiquities of the Jews - Book XVIII, Chapter 5, Section 2 · Written before 100.

proposed

Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the …

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

The second end or special utility is the arousing of hearers to conferring; as regards which it is said: Now Herod the tetrarch heard of all that was done by him, so that the fame of Christ's name was carried by the Apostles not only …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The great perplexity it created in the mind of Herod: When he had heard of all that was done by Christ, his guilty conscience flew in his face, and he was ready to conclude with them that John was risen from the dead.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The apostles' return to Christ, his retirement with them into a place of solitude, the great resort of people to them notwithstanding, and his feeding five thousand men with five loaves and two fishes,

The Nineteenth Century1 voice

Let us mark, in this passage — the power of a bad conscience. We are told that "when Herod the tetrarch heard of all that was done by our Lord — he was perplexed, because some were saying that John had been raised from the dead." He said, "I beheaded John. Who, then, is this I hear such things about?" As great and powerful as Herod was — the tidings of our Lord's ministry called his sins to remembrance, and disturbed him even in his royal palace. Surrounded as he was by everything which is considered to make life enjoyable — the report of another preacher of righteousness filled him with alarm. The recollection of his own wickedness in killing John the Baptist, flashed on his mind. He knew he had done wrong. He felt guilty, self-condemned, and self-dissatisfied. Faithful and true is that saying of Solomon's, "The way of transgressors is hard!" (Proverbs 13:15.) Herod's sin had found him out. The prison and the sword had silenced John the Baptist's tongue — but they could not silence the voice of Herod's conscience. God's truth can neither be silenced, nor bound, nor killed. Conscience is a most powerful part of our natural constitution. It cannot save our souls. It never leads a man to Christ. It is often blind, and ignorant, and misdirected. Yet conscience often raises a mighty testimony against sin in the sinner's heart, and makes him feel that "it is an evil and a bitter thing" to depart from God. Young people ought especially to remember this, and, remembering it, to take heed to their ways. Let them not flatter themselves that all is right — when their sins are past, and done, and forgotten by the world. Let them know that conscience can bring up each sin before the eyes of their minds, and make it bite like a serpent! Millions will testify at the last day, that Herod's experience was their own.
1 more voice on this verse

The Nineteenth Century1 voice

Let us mark, in this passage — the power of a bad conscience. We are told that "when Herod the tetrarch heard of all that was done by our Lord — he was perplexed, because some were saying that John had been raised from the dead." He said, "I beheaded John. Who, then, is this I hear such things about?" As great and powerful as Herod was — the tidings of our Lord's ministry called his sins to remembrance, and disturbed him even in his royal palace.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 1:21

    “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”

    it leads to

    • Malachi 4:5

      Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.

      Reached by 4 separate paths from here.

    • Matthew 11:14

      And if you are willing to accept it, he is the Elijah who was to come.

      Reached by 2 separate paths from here.

    • Deuteronomy 18:15–18

      The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him.

    • John 1:25

      asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”

    • Matthew 17:10–12

      The disciples asked Him, “Why then do the scribes say that Elijah must come first?”

  • Through

    Mark 8:28

    They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

    it leads to

    • John 1:21

      “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”

      Reached by 3 separate paths from here.

  • Through

    Matthew 17:10

    The disciples asked Him, “Why then do the scribes say that Elijah must come first?”

    it leads to

    • Malachi 4:5–6

      Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.

  • Through

    Luke 9:19

    They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”

    it leads to

    • Matthew 14:2

      and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”

      Reached by 2 separate paths from here.

Where this verse is studied

About Luke

This page draws on Bonaventure, Commentary on Luke, Chapter 9; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Josephus, Antiquities of the Jews - Book XVIII, Chapter 5, Section 2 and Matthew Henry, Commentary on the Whole Bible.