Luke 9:53
in Luke 9But the people there refused to welcome Him, because He was heading for Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And they did not receive him, because his face was as though he were going to Jerusalem.
KJV
And they did not receive him, because his face was as though he would go to Jerusalem.
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This verse in Luke 9
Commentary
18 notes on this verseIt would be untrue, then, to affirm that our Saviour did not know what was about to happen: for as He knows all things, He knew, of course, that His messengers would not be received by the Samaritans. Of this there can be no doubt. Why, then, did He command them to precede Him? The reason of it was His custom assiduously to benefit the holy Apostles in every possible way: and for this end His practice sometimes was to put them to the proof.
The record, by era
The Church Fathers4 voices
Mark that He was unwilling to be received by those who He knew had not turned to Him with a simple heart. For if He had wished, He might have made them devout, who were undevout. But God calls those whom He thinks worthy, and whom He wills He makes religious. But why they did not receive Him the Evangelist mentions, saying, Because his face was as if he would go to Jerusalem.
What is the meaning of what is written in the Gospel according to Luke: "And they did not receive him: because his face was going to Jerusalem" (Luke 9:53). Hastening, the Lord went to Jerusalem to fulfill the days of his assumption and to celebrate the Passover, about which he had said: "With desire I have desired to eat this Pasch with you, before I suffer" (Ibid. 22:15), and drink the cup, of which he said: "The cup which my Father hath given me, shall I not drink it?" (John 18:11). He confirmed all his doctrine on the gallows, according to what is written: "And I, if I be lifted up from the earth, will draw all things to myself." (Ibid. 12:32). He set his face steadfastly to go to Jerusalem. For it is necessary to have steadfastness and strength for one who is hurrying spontaneously toward passion. Hence to Ezekiel, to whom God had said: Son of man, thou dwellest in the midst of scorpions, and art not afraid of them: I have made thy face strong against their face (Ezekiel 2:6 and 3:9); so that if perchance the hammer of the whole earth had risen up against him, he would be like a most enduring anvil and crush the hammer, of which it is written: "How is the hammer of the whole earth broken and shattered!" (Jeremiah 50:23) And he sent messengers, that is, Angels, before his sight (Luke 9:52). For it was fitting that the Angels should minister to the Son of God. Whether he calls the Apostles Angels, because even John, the precursor of the Lord, was called an Angel (Malachi 3:1; Matthew 11:10). And when they entered a village of the Samaritans, to make ready for him, they did not receive him, because his face was going toward Jerusalem. […]
It benefited them also in another way: they were to be the instructors of the whole world, and to travel through the cities and villages, proclaiming everywhere the good tidings of salvation. Of necessity, therefore, while seeking to fulfil their mission, they must fall in with wicked men, who would reject the divine tidings, and, so to speak, not receive Jesus to lodge with them. Had Christ, therefore, praised them for wishing that fire should come down upon the Samaritans, and that so painful a torment should be inflicted upon them, they would have been similarly disposed in many other instances, and when men disregarded the sacred message, would have pronounced their condemnation, and called down fire upon them from above. And what would have been the result of such conduct? The sufferers would have been innumerable, and no longer would the disciples have been so much physicians of the sick, as torturers rather, and intolerable to men everywhere. For their own good, therefore, they were rebuked, when thus enraged beyond measure at the contumely of the Samaritans: in order that they might learn that as ministers of the divine tidings, they must rather be full of longsuffering and gentleness; not revengeful; not given to wrath, nor savagely attacking those who offend them.
And He sends messengers to make a place for Him and His companions, who when they came to the country of the Samaritans were not admitted, as it follows, And sent messengers before his face: and they went, and altered into a village of the Samaritans, to make ready for him. And they did not receive him. But our Lord, Who knew all things before they came to pass, knowing that His messengers would not be received by the Samaritans, nevertheless commanded them to go before Him, because it was His practice to make all things conduce to the good of His disciples. Now He went up to Jerusalem as the time of His suffering drew near. In order then that they might not be offended, when they saw Him suffer, bearing in mind that they must also endure patiently when men persecute them, He ordained beforehand as a kind of prelude this refusal of the Samaritans. It was good for them also in another way. For they were to be the teachers of the world, going through towns and villages, to preach the doctrine of the Gospel, meeting sometimes with men who would not receive the sacred doctrine, allowing not that Jesus sojourned on earth with them. He therefore taught them, that in announcing the divine doctrine, they ought to be filled with patience and meekness, without bitterness, and wrath, and fierce enmity against those who had done any wrong to them.
The Medieval Church1 voice
Thirdly is added the inhospitality of the Samaritans, by which they denied lodging, when it says: And they did not receive him, though he himself was their Lord; so that what is said in John 1 might be fulfilled: "He came unto his own, and …
12 more voices on this verse
The Medieval Church3 voices
And they did not receive him, because his face was set to go to Jerusalem. Because the Samaritans saw he was going to Jerusalem, they did not receive the Lord. For the Jews do not associate with Samaritans, as the Evangelist John shows.
Or the Samaritans see that our Lord is going to Jerusalem, and do not receive Him. For the Jews have no dealings with the Samaritans, (John 4:9.) as John shows.
But if one understands that they did not receive Him for this reason, because He had determined to go to Jerusalem, an excuse is found for them, who did not receive Him. But we must say, that in the words of the Evangelist, And they did not receive him, is implied that He did not go into Samaria, but afterwards as if some one had asked St. Luke, he explained in these words, why they did not receive Him. And He went not to them, i. e. not that He was unable, but that He did not wish to go there, but rather to Jerusalem.
The Puritans and the Awakening2 voices
His face was as though he would go to Jerusalem - It plainly appeared, he was going to worship at the temple, and thereby, in effect, to condemn the Samaritan worship at Mount Gerizim.
And they did not receive him,....
The Nineteenth Century7 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
They did not receive him - Did not entertain him hospitably, or receive him with kindness. Because his face was ... - Because they ascertained that he was going to Jerusalem. One of the subjects of dispute between the Jews and Samaritans pertained to the proper situation of the temple. The Jews contended that it should be at Jerusalem; the Samaritans, on Mount Gerizim, and accordingly they had built one there. They had probably heard of the miracles of Jesus, and that he claimed to be the Messiah.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2463: “Why Men Reject Christ” (lightly modernized text, CCEL edition) · Written before 1892.
YOU hardly need that I should explain this action of the Samaritans. Probably our Savior's nearest road to Jerusalem lay through Samaria and He did not avoid that district, as many Jews did who went a long way around rather than pass through that unfriendly country. The Lord Jesus was so gentle, so meek and lowly, so much more a Man than a Jew, that it is somewhat strange that the Samaritans did not make an exception in His favor and treat Him courteously when He passed through their land.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But if they were asked to prepare quarters for the Messiah, in the person of one whose "face was as though He would go to Jerusalem," their national prejudices would be raised at so marked a slight upon their claims.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul, to procure salvation for them. And so, "for the joy set before Him — He endured the cross, despising the shame." (Hebrews 12:2.) Forever let us bless God that we have such a ready and willing Savior. Forever let us remember that as He was ready to suffer — so He is always ready to save . The man who comes to Christ by faith, should never doubt Christ's willingness to receive Him. The mere fact that the Son of God willingly came into the world to die, and willingly suffered — should silence such doubts entirely. All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing lacking in Christ. Let us strive and pray that the same mind may be in us, which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything — when the path of duty is clear, and the voice of God calls. Let us set our faces resolutely to our work — when our work is plainly marked out; and drink our bitter cups patiently — when they come from a Father's hand.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2463: “Why Men Reject Christ” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
YOU hardly need that I should explain this action of the Samaritans. Probably our Savior's nearest road to Jerusalem lay through Samaria and He did not avoid that district, as many Jews did who went a long way around rather than pass through that unfriendly country. The Lord Jesus was so gentle, so meek and lowly, so much more a Man than a Jew, that it is somewhat strange that the Samaritans did not make an exception in His favor and treat Him courteously when He passed through their land. He, Himself, was quite free from all bigotry and was glad to mingle with all sorts of men, whatever their nationality. He sent His messengers to the Samaritan village to say that Jesus of Nazareth was passing through and wished to lodge there for a night—but they refused Him because it appeared to be His intention to go up to Jerusalem to keep the feast and it was their opinion that the feast ought to be kept in their own temple on their own mountain, Gerizim. Therefore, because the Christ was going up to the Jewish feast at Jerusalem, they would not receive Him. They were guilty of gross inhospitality in thus refusing to entertain a servant of God, for He was that in the esteem of many of them. And they were also guilty of still greater inhospitality which they did not understand, for they refused to receive the Son of God who, in human flesh, had come down to bless the sons of men! I do not mean to say much about Samaritans in my discourse, for we have little or nothing to do with them, but I am going to use the text with reference to ourselves. I am sure that there is, here, a picture of many to whom I am now speaking. I. First, I would remind you that the LORD JESUS CHRIST STILL SENDS MESSENGERS TO THE SONS OF MEN BEFORE HE COMES. Before He comes, Himself, He sends His heralds.
His face was - They saw he was going up to Jerusalem to keep the feast; (it was the feast of tabernacles, Joh 7:2); and knowing him thereby to be a Jew, they would afford nothing for his entertainment; for, in religious matters, the Samaritans and Jews had no dealings: see Joh 4:9. The Samaritans were a kind of mongrel heathens; they feared Jehovah, and served other gods, 2Ki 17:34. They apostatized from the true religion, and persecuted those who were attached to it. See an account of them, Mat 16:1 (note). Those only who have deserted the truth of God, or who are uninfluenced by it, hate them who embrace and act by it. When a man has once decidedly taken the road to heaven, he can have but little credit any longer in the world, 1Jn 3:1.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐδέξαντο | edexanto | they did receive | G1209 → | 56 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| τὸ | to | the | G3588 → | 19766 times |
| πρόσωπον | prosopon | face | G4383 → | 75 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἦν | en | was [as] | G1510 → | 2333 times |
| πορευόμενον | poreuomenon | going | G4198 → | 147 times |
| εἰς | eis | toward | G1519 → | 1755 times |
| Ἰερουσαλήμ. | ierousalem | Jerusalem. | G2419 → | 76 times |
καὶAnd
kaiG2532 →9120 times
οὐκnot
oukG3756 →1664 times
ἐδέξαντοthey did receive
edexantoG1209 →56 times
αὐτὸνHim
autonG846 →5565 times
ὅτιbecause
hotiG3754 →1292 times
τὸthe
toG3588 →19766 times
πρόσωπονface
prosoponG4383 →75 times
αὐτοῦof Him
autouG846 →5565 times
ἦνwas [as]
enG1510 →2333 times
πορευόμενονgoing
poreuomenonG4198 →147 times
εἰςtoward
eisG1519 →1755 times
Ἰερουσαλήμ.Jerusalem.
ierousalemG2419 →76 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 4:9“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
it leads to
- Acts 10:28
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure…
- 2 Kings 17:24–41
Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in…
- John 8:48
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
- Matthew 10:5
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
- Acts 10:28
Through
Luke 9:48And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you,…
it leads to
- 1 Peter 5:6
Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.
- Luke 14:11
For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
- Mark 9:37
“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
- Luke 10:16
Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”
- 1 Peter 5:6
Where this verse is studied
On this page
Studies15
About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2463: “Why Men Reject Christ” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 56; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Letter 121, Chapter 5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Theophylact of Ohrid, Catena Aurea by Aquinas.
