Luke 9:19

Thou seest the skilfulness of the question. He did not at once say, "Whom do ye say that I am?" but refers to the rumour of those that were without, that having rejected it, and shewn it to be unsound, He may then bring them back to the true opinion. Which also happened: for when the disciples had said, "Some John the Baptist, and others Elijah, and others, that some prophet of those in old time has risen up;" He said to them, "But ye, whom do ye say that I am?" Oh! how full of meaning is that "ye!" He separates them from all others, that they may also avoid their opinions, and not conceive an unworthy idea of Him, nor entertain confused and wavering thoughts, themselves too imagining that John had risen again, or one of the prophets. Ye therefore, He says, who have been chosen; who by My decree have been called to the apostleship; who are the witnesses of My miracles; whom do ye say that I am? First before the rest Peter again springs forth, and makes himself the mouthpiece of the whole company, pouring forth the expression of love to God, and giving utterance to a correct and faultless confession of faith in Him, saying, "The Christ of God." The disciple is unerring: a thoroughly intelligent explainer of the mystery. For he does not simply say, that He is a Christ of God; but "the Christ" rather: for there are many who have been called "Christ," from having in various ways been anointed of God. For some have been anointed as kings; and some as prophets; while others, having received salvation by That Christ Who is the Saviour of all, even we ourselves, obtain the appellation of christ, as having been anointed by the Holy Ghost. […]

For this reason there is subjoined a threefold opinion taken from a threefold excellence. As to the first he says: But they answered and said: John the Baptist: and this, because they saw in him the spirit of sanctification, which was in John, according to …

They answering said, John the Baptist,.... This was the opinion of some who thought that he was risen from the dead, as in Luk 9:7. but some say Elias; the prophet, and the Tishbite; who according to the Jewish notion, was to be the forerunner of the Messiah, so in Luk 7:8. and others say: that one of the old prophets is risen again; thus were they divided in their sentiments about him. See Gill on Luk 9:8.

Let us notice in this passage — the variety of opinions about our Lord Jesus Christ, which prevailed during His earthly ministry. We are told that some said that He was John the Baptist — some that He was Elijah — and some that one of the old prophets had risen again. One common remark applies to all these opinions. All were agreed that our Lord's doctrine was not like that of the Scribes and Pharisees. All saw in Him, a bold witness against the evil that was in the world.

Let us notice in this passage — the variety of opinions about our Lord Jesus Christ, which prevailed during His earthly ministry. We are told that some said that He was John the Baptist — some that He was Elijah — and some that one of the old prophets had risen again. One common remark applies to all these opinions. All were agreed that our Lord's doctrine was not like that of the Scribes and Pharisees. All saw in Him, a bold witness against the evil that was in the world. Let it never surprise us, to find the same variety of opinions about Christ and His Gospel in our own times. God's truth disturbs the spiritual laziness of men. It obliges them to think. It makes them begin to talk, and reason, and speculate, and invent theories to account for its spread in some quarters, and its rejection in others. Thousands in every age of the Church spend their lives in this way, and never come to the point of drawing near to God. They satisfy themselves with a miserable round of gossip about this preacher's sermons — or that writer's opinions. They think "this man goes too far," and "that man does not go far enough." Some doctrines they approve, and others they disapprove. Some teachers they call "sound" — and others they call "unsound." They cannot quite make up their own minds what is true — or what is right. Year rolls on after year, and finds them in the same state — talking, criticizing, fault-finding, speculating — but never getting any further. They are hovering like the moth around religion — but never settling down like the bee , to feed on its treasures. They never boldly lay hold of Christ. They never set themselves heartily to the great business of serving God. They never take up the cross and become thorough Christians. And at last, after all their talking — they die in their sins, unprepared to meet God.