Luke 9:24
in Luke 9For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.
BSB
The same verse in ASV and KJV ▾
ASV
For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.
KJV
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
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This verse in Luke 9
Commentary
17 notes on this verseNow our Lord while He ever raises us to look to the future reward of virtue, and teaches us how good it is to despise worldly things, so also He supports the weakness of the human mind by a present recompense. For it is a hard thing to take up the cross, and expose your life to danger and your body to death; to give up what you are, when you wish to be what you are not; and even the loftiest virtue seldom exchanges things present for future.
This site's exposition
If anyone wants to come after Me
on Luke 9:23-25
The path Jesus names for Himself in verse 22 becomes the disciple's path: deny himself and take up his cross daily and follow Me. Luke alone adds daily, so the call reaches past one dramatic moment into every day.
This site's exposition
whoever loses his life for My sake will save it
Origen reads the saving of life as keeping the soul fixed on things of sense, which loses the soul in the end. Gregory the Dialogist applies the saying to times of persecution. The words for My sake limit the promise to loss borne for Christ.
The record, by era
The Church Fathers4 voices
(ut sup.) He assigns the cause of this when He adds, For whosoever will save his life shall lose it; that is, whosoever will according to the present life keep his own soul fixed on things of sense, the same shall lose it, never reaching to the bounds of happiness. But on the other hand He adds, but whosoever shall lose his life for my sake, shall save it. That is, whosoever forsakes the things of sense looking upon truth, and exposes himself to death, as it were losing his life for Christ, shall the rather save it.
"Whosoever," says He, "will save his life, shall lose it; and whosoever will lose his life for my sake, the same shall save it." Surely it is the Son of man who uttered this sentence.
What fear, therefore, can the saints now feel, if that which seemed to be hard proves rather joyous to them that bear it.
A commentator
CyprianTreatise XI Exhortation to Martyrdom Addressed to Fortunatus · Written before 258.
proposed
What hope and reward remains for the righteous and for martyrs after the conflicts and sufferings of this present time, The Holy Spirit shows and predicts by Solomon, saying: "And although in the sight of men they suffered torments, yet their hope is full of immortality. And having been troubled in a few things, they shall be in many happily ordered, because God has tried them, and has found them worthy of Himself. As gold in the furnace, He hath tried them; and as whole burnt-offerings of sacrifice, He hath received them, and in its season there will be respect of them. They will shine and run about as sparks in a place set with reeds. They shall judge the nations, and have dominion over the peoples; and their Lord shall reign for ever." In the same also our vengeance is described, and the repentance of those who persecute and molest us is announced. "Then," saith he," shall the righteous stand in great constancy before such as have afflicted them, and who have taken away their labours; when they see it, they shall be troubled with a horrible fear: and they shall marvel at the suddenness of their unexpected salvation, saying among themselves, repenting and groaning for anguish of spirit, These are they whom we had sometime in derision and as a proverb of reproach. We fools counted their life madness, and their end to be without honour. How are they numbered among the children of God, and their lot is among the saints! Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun hath not risen upon us. We have been wearied in the way of unrighteousness and perdition, and have walked through hard deserts, but have not known the way of the Lord. What hath pride profited us, or what hath the boasting of riches brought to us? […]
The Medieval Church1 voice
(Hom. 32. in Ev.) Since then the holy Church has one time of persecution, another time of peace, our Lord has noticed both times in His command to us. For at the time of persecution we must lay down our soul, that is our life, which He signified, saying, Whosoever shall lose his life. But in time of peace, those things which have the greatest power to subdue us, our earthly desires, must be vanquished; which He signified, saying, What does it profit a man, &c. Now we commonly despise all fleeting things, but still we are so checked by that feeling of shame so common to man, that we are yet unable to express in words the uprightness which we preserve in our hearts. But to this wound the Lord indeed subjoins a suitable application, saying, For whoever shall be ashamed of me and my words, of him shall the Son of man be ashamed.
9 more voices on this verse
The Medieval Church3 voices
For whoever wishes to save his life will lose it. But whoever loses his life for my sake will save it. Thus it is said to the faithful: Whoever wishes to save his life will lose it, and whoever loses his life for my sake …
Secondly, he invites by consideration of one's own peril, when he says: For whoever wishes to save his soul shall lose it, that is, whoever wishes to save his life in the present shall lose his life in the future, namely for a momentary life …
For he that will save his life shall lose it; and he that shall lose his life for my sake shall save it. Thus it is said to the faithful: He that will save his life shall lose it; and he that shall lose his life for my sake shall save it. As if it were said to the farmer: If you keep your grain, you lose it; if you sow it, you renew it. For who does not know that when grain is cast as seed, it perishes from sight, it fails in the earth? But from where it rots in the dust, from there it springs up green in renewal. Because indeed the holy Church has one time of persecution and another of peace, our Redeemer distinguishes these very times in his precepts. For in time of persecution life must be laid down, but in time of peace those earthly desires that can more readily dominate must be broken.
The Puritans and the Awakening1 voice
For whosoever will save his life,.... See Gill on Mat 16:25.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
An entire sacrifice of the lower, or a willingness to make it, is indispensable to the preservation of the higher life; and he who cannot bring himself to surrender the one for the sake of the other shall eventually lose both.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These words of our Lord Jesus Christ contain three great lessons for all Christians. They apply to all ranks and classes, without exception. They are intended for every age and time, and for every branch of the visible church. We learn, for one thing — the absolute necessity of daily self-denial . Every day we ought to crucify the flesh, to overcome the world, and to resist the devil. We ought to keep our bodies under control, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy's country.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These words of our Lord Jesus Christ contain three great lessons for all Christians. They apply to all ranks and classes, without exception. They are intended for every age and time, and for every branch of the visible church. We learn, for one thing — the absolute necessity of daily self-denial . Every day we ought to crucify the flesh, to overcome the world, and to resist the devil. We ought to keep our bodies under control, and bring them into subjection. We ought to be on our guard, like soldiers in an enemy's country. We ought to fight a daily battle — and war a daily warfare. The command of our Master is clear and plain, "If any man will come after Me — let him deny himself, and take up his cross daily, and follow Me." Now what do we know of all this? Surely this is a question which ought to be asked. A little formal church-going, and a decent attendance at a place of worship — can never be the Christianity of which Christ speaks in this place. Where is our self-denial? Where is our daily carrying of the cross? Where is our following of Christ? Without a religion of this kind — we shall never be saved. A crucified Savior — will never be content to have a self-pleasing, self-indulging, worldly-minded people. No self-denial — no real grace! No cross — no crown! "Those who are Christ's," says Paul, "have crucified the flesh with its affections and lusts." (Galatians 5:24.) "Whoever will save his life," says the Lord Jesus, "shall lose it; but whoever will lose his life for My sake, shall save it." We learn, for another thing, from our Lord's words in this passage — the unspeakable value of the soul. A question is asked, which admits of only one answer, "For what does it profit a man — if he gains the whole world and loses or forfeits himself?" The possession of the whole world, and all that it contains, would never make a man happy.
Will save his life - See on Mat 16:24 (note), etc.
Modern Voices1 voice
Let us follow for a moment the clue of the martyr and the suicide; and take the case of courage. No quality has ever so much addled the brains and tangled the definitions of merely rational sages. Courage is almost a contradiction in terms. It …
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὃς | hos | Who[ever] | G3739 → | 1405 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἂν | an | maybe | G302 → | 165 times |
| θέλῃ | thele | shall desire | G2309 → | 208 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ψυχὴν | psuchen | life | G5590 → | 103 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| σῶσαι, | sosai | to save, | G4982 → | 105 times |
| ἀπολέσει | apolesei | will lose | G622 → | 90 times |
| αὐτήν· | auten | it; | G846 → | 5565 times |
| ὃς | hos | who[ever] | G3739 → | 1405 times |
| δ᾽ | d᾽ | however | G1161 → | 2765 times |
| ἂν | an | maybe | G302 → | 165 times |
| ἀπολέσῃ | apolese | may lose | G622 → | 90 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ψυχὴν | psuchen | life | G5590 → | 103 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| ἕνεκεν | heneken | on account of | G1752 → | 26 times |
| ἐμοῦ, | emou | me, | G1473 → | 839 times |
| οὗτος | houtos | he | G3778 → | 1381 times |
| σώσει | sosei | will save | G4982 → | 105 times |
| αὐτήν. | auten | it. | G846 → | 5565 times |
ὃςWho[ever]
hosG3739 →1405 times
γὰρfor
garG1063 →1039 times
ἂνmaybe
anG302 →165 times
θέλῃshall desire
theleG2309 →208 times
τὴνthe
tenG3588 →19766 times
ψυχὴνlife
psuchenG5590 →103 times
αὐτοῦof him
autouG846 →5565 times
σῶσαι,to save,
sosaiG4982 →105 times
ἀπολέσειwill lose
apoleseiG622 →90 times
αὐτήν·it;
autenG846 →5565 times
ὃςwho[ever]
hosG3739 →1405 times
δ᾽however
d᾽G1161 →2765 times
ἂνmaybe
anG302 →165 times
ἀπολέσῃmay lose
apoleseG622 →90 times
τὴνthe
tenG3588 →19766 times
ψυχὴνlife
psuchenG5590 →103 times
αὐτοῦof him
autouG846 →5565 times
ἕνεκενon account of
henekenG1752 →26 times
ἐμοῦ,me,
emouG1473 →839 times
οὗτοςhe
houtosG3778 →1381 times
σώσειwill save
soseiG4982 →105 times
αὐτήν.it.
autenG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 12:25Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
it leads to
- Matthew 10:39
Whoever finds his life will lose it, and whoever loses his life for My sake will find it.
Reached by 2 separate paths from here.
- Matthew 10:39
Through
Revelation 2:10Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
it leads to
- James 1:12
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
- Matthew 10:22
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
- Revelation 3:10–11
Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…
- James 1:12
Through
Revelation 12:11They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
it leads to
- 2 Corinthians 10:3–5
For though we live in the flesh, we do not wage war according to the flesh.
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- 1 John 5:5
Who then overcomes the world? Only he who believes that Jesus is the Son of God.
- Romans 16:20
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- 2 Corinthians 10:3–5
Where this verse is studied
On this page
Studies15
On this verse
On this chapter
About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; Cyprian, Treatise XI Exhortation to Martyrdom Addressed to Fortunatus; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 50; GK Chesterton, Orthodoxy, Ch. 6: The Paradoxes of Christianity (1908); Gregory the Dialogist, Forty Gospel Homilies, Homily 32; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, Catena Aurea by Aquinas and Tertullian, Against Marcion Book IV.
