Luke 9:43
in Luke 9And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,
BSB
The same verse in ASV and KJV ▾
ASV
And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples,
KJV
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
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This verse in Luke 9
Commentary
11 notes on this verseNow before not his father but the devil possessed him, but now the Evangelist adds that the people were astonished at the greatness of God, saying, And all were amazed at the mighty power of God, which he says, because of the gift of Christ, who conferred on the holy Apostles also the power of working divine miracles, and having the mastery over evil spirits.
The record, by era
The Church Fathers2 voices
While all thus were wondering at the miracles, He foretels His passion. For miracles do not save, but the cross conveys the benefit. Hence he adds, For the Son of man shall he delivered into the hands of men.
(non occ.) Every thing that Jesus did claimed admiration from all men for a peculiar and divine light reflected upon each of His works, according to the Psalms, honour and majesty wilt thou lay upon him. (Ps. 21:5.) Although all indeed marvelled at those things which He did, He however addresses what follows, not to all, but to His disciples; as it is said, But while they wondered every one, &c.
The Medieval Church1 voice
And all were amazed etc. - After the disposing occasion and the effecting power, the Evangelist here adds the consequent benefit. And this was twofold: the first universal, the second particular. The first was the arousal of all to reverence for his majesty, the second …
The Puritans and the Awakening2 voices
): They were all amazed at the mighty power of God, which they could not but see in all the miracles Christ wrought. Note, The works of God's almighty power are amazing, especially those that are wrought by the hand of the Lord Jesus; for he is the power of God, and his name is Wonderful.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
The solemn preface with which it is introduced: " Let these sayings sink down into your ears; take special notice of what I say, and mix faith with it; let not the notions you have of the temporal kingdom of the Messiah stop your ears against it, nor make you unwilling to believe it.
quarantine:debris (2026-07-29) — odd-straight-quotes
5 more voices on this verse
The Puritans and the Awakening1 voice
And they were all amazed at the mighty power of God,....
The Nineteenth Century4 voices
The mighty power - This majesty of God, μεγαλειοτητι του Θεου. They plainly saw that it was a case in which any power inferior to that of God could be of no avail; and they were deeply struck with the majesty of God manifested in the conduct of the blessed Jesus.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the mighty power of God--"the majesty" or "mightiness" of God in this last miracle, the transfiguration, &c.: the divine grandeur of Christ rising upon them daily.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule. Happy are those Christians who have learned of Jesus, to live for others more than for themselves; and who understand that it is "more blessed to give, than to receive." (Acts 20:35.) We have first, in these verses — an example of what a parent should do when he is troubled about his children. We are told of a man in severe distress about his only son. This son was possessed by an evil spirit, and grievously tormented by him, both in body and soul. In his distress, the father makes application to our Lord Jesus Christ for relief. "Master," he says, "I beseech You, look upon my son — for he is my only child." There are many Christian fathers and mothers at this day who are just as miserable about their children as the man of whom we are reading. The son who was once the "desire of their eyes," and in whom their lives were bound up — turns out to be a thief, a profligate, and a companion of sinners. The daughter who was once the flower of the family, and of whom they said, "This girl shall be the comfort of our old age!" — becomes self-willed, worldly minded, and a lover of pleasure more than a lover of God. Their hearts are well near broken. The iron seems to enter into their souls. The devil appears to triumph over them, and rob them of their choicest jewels. They are ready to cry, "I shall go sorrowing to the grave. What good shall my life do to me?"
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐξεπλήσσοντο | exeplessonto | Were astonished | G1605 → | 13 times |
| δὲ | de | then | G1161 → | 2765 times |
| πάντες | pantes | all | G3956 → | 1235 times |
| ἐπὶ | epi | at | G1909 → | 883 times |
| τῇ | tea | the | G3588 → | 19766 times |
| μεγαλειότητι | megaleioteti | majesty | G3168 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ. | theou | of God. | G2316 → | 1312 times |
| πάντων | panton | Of all | G3956 → | 1235 times |
| δὲ | de | however | G1161 → | 2765 times |
| θαυμαζόντων | thaumazonton | wondering | G2296 → | 43 times |
| ἐπὶ | epi | at | G1909 → | 883 times |
| πᾶσιν | pasin | all | G3956 → | 1235 times |
| οἷς | hois | which | G3739 → | 1405 times |
| ἐποίει | epoiei | was doing | G4160 → | 569 times |
| εἶπεν | eipen | He said | G2036 → | 925 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| μαθητὰς | mathetas | disciples | G3101 → | 260 times |
| αὐτοῦ· | autou | of Him; | G846 → | 5565 times |
ἐξεπλήσσοντοWere astonished
exeplessontoG1605 →13 times
δὲthen
deG1161 →2765 times
πάντεςall
pantesG3956 →1235 times
ἐπὶat
epiG1909 →883 times
τῇthe
teaG3588 →19766 times
μεγαλειότητιmajesty
megaleiotetiG3168 →
τοῦ<the>
touG3588 →19766 times
θεοῦ.of God.
theouG2316 →1312 times
πάντωνOf all
pantonG3956 →1235 times
δὲhowever
deG1161 →2765 times
θαυμαζόντωνwondering
thaumazontonG2296 →43 times
ἐπὶat
epiG1909 →883 times
πᾶσινall
pasinG3956 →1235 times
οἷςwhich
hoisG3739 →1405 times
ἐποίειwas doing
epoieiG4160 →569 times
εἶπενHe said
eipenG2036 →925 times
πρὸςto
prosG4314 →700 times
τοὺςthe
tousG3588 →19766 times
μαθητὰςdisciples
mathetasG3101 →260 times
αὐτοῦ·of Him;
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 17:22When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.
it leads to
- Matthew 16:21
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must…
- Luke 18:31–34
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
- Matthew 17:23
They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
- Mark 8:31
Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three…
- Luke 9:44–45
“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”
- Matthew 16:21
Through
Luke 8:25“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
it leads to
- Matthew 8:26
“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.
- Proverbs 30:4
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth?…
- Mark 4:40–41
“Why are you so afraid?” He asked. “Do you still have no faith?”
- Matthew 8:26
Where this verse is studied
On this page
Studies15
About Luke

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.
