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Luke 9:44

in Luke 9

“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”

BSB

The same verse in ASV and KJV ▾

ASV

Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.

KJV

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

This verse in Luke 9

Commentary

13 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

He had shown His glory on the mount to His disciples, and after this delivered a man from an evil spirit, but it was necessary for Him to undergo His passion for our salvation. Now His disciples might have been perplexed, saying, "Have we then been deceived in that we thought him to be God?" That they might know then what was to happen to Him, He bids them lay up in their minds as a certain deposit the mystery of His passion, saying, Let these sayings sink down in your hearts.

The record, by era

The Church Fathers3 voices

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

(in Matt. tom. 13.) But it is not clearly expressed by whom He is to be delivered, for one says, that He is to be delivered up by Judas, another by the devil; but Paul says, that God the Father delivered Him up for us all; (Rom. 8:32.) but Judas, as he delivered Him up for money, did it traitorously, the Father for His mercies' sake.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 53 · Written before 444.

proposed

In order that those who were going to teach the whole world might know exactly his mystery, he usefully and necessarily explains it clearly to them beforehand. He says, "Lay these words to your hearts; for the Son of man is about to be delivered into the hands of men." The reason that led Christ to speak this is, I think, a subject both useful and necessary for our consideration. He had then led Peter, James and John up into the mountain. He was transfigured before them, and his countenance shone as the sun. He showed them the glory, with which in due time he will arise upon the world. He will come, not in humiliation such as ours or in the lowliness of the human condition as such, but in the majesty and splendor of the Godhead, and in transcendent glory. Again, when he came down from the mountain, he delivered a man from a wicked and violent spirit. He certainly was ready to bear for our sakes his saving passion and endure the wickedness of the Jews. As the minister of his mysteries, he by the grace of God "tasted death for every man." When this happened, there is nothing unlikely in supposing that the disciples would be troubled. Perhaps in their secret thoughts even they would say, "How is One so glorious, who raised the dead by his godlike power, rebuked the seas and winds, and by a word crushed Satan, now seized as a prisoner and caught in these murderers' traps? Were we mistaken in thinking that he is God? Have we fallen from the true opinion regarding him?" Those who did not know the mystery that our Lord Jesus Christ would endure the cross and death would find therein an occasion of stumbling.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 53 · Written before 444.

proposed

The mystery of the passion may be seen also in another instance. According to the Mosaic law, two goats were offered. They were not different in any way from one another, but they were alike in size and appearance. Of these, one was called "the lord," and the other was called "sent-away." When the lot was cast for the one called "lord," it was sacrificed. The other one was sent away from the sacrifice, and therefore had the name of "sent-away." Who was signified by this? The Word, though he was God, was in our likeness and took the form of us sinners, as far as the nature of the flesh was concerned. The male or female goat was sacrificed for sins. Death was our desert, for we had fallen under the divine curse because of sin. When the Savior of all undertook the responsibility, he transferred to himself what was due to us and laid down his life, that we might be sent away from death and destruction.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And all were marveling at all that he did, he said to his disciples: Let these words sink into your ears. For the Son of Man is to be delivered into the hands of men. Among the great works of divine power, he often impresses …

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

Second, with regard to the exhortation of the disciples to the understanding of truth, there is added: While all were marveling at all the things that he was doing and also saying and speaking; he said to his disciples: Place these words in your hearts; …
7 more voices on this verse

The Puritans and the Awakening2 voices

Let these sayings sink down into your ears,.... The Vulgate Latin, Arabic, and Ethiopic versions read, "in your hearts": Christ's sense is, that they would, diligently attend to them, seriously consider them, and carefully lay them up in their memories; and what he refers to are not the words he had spoken, but what he was about to say; namely, as follow: for the son of man shall be delivered into the hands of men; by whom he should be killed, though he should rise again the third day; See Gill on Mat 17:22, Mat 17:23.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Let these sayings sink down into your ears - That is, consider them deeply. In joy remember the cross. So wisely does our Lord balance praise with sufferings.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the mighty power of God--"the majesty" or "mightiness" of God in this last miracle, the transfiguration, &c.: the divine grandeur of Christ rising upon them daily.

quarantine:debris (2026-07-29) — starts-lowercase

The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule.
The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule. Happy are those Christians who have learned of Jesus, to live for others more than for themselves; and who understand that it is "more blessed to give, than to receive." (Acts 20:35.) We have first, in these verses — an example of what a parent should do when he is troubled about his children. We are told of a man in severe distress about his only son. This son was possessed by an evil spirit, and grievously tormented by him, both in body and soul. In his distress, the father makes application to our Lord Jesus Christ for relief. "Master," he says, "I beseech You, look upon my son — for he is my only child." There are many Christian fathers and mothers at this day who are just as miserable about their children as the man of whom we are reading. The son who was once the "desire of their eyes," and in whom their lives were bound up — turns out to be a thief, a profligate, and a companion of sinners. The daughter who was once the flower of the family, and of whom they said, "This girl shall be the comfort of our old age!" — becomes self-willed, worldly minded, and a lover of pleasure more than a lover of God. Their hearts are well near broken. The iron seems to enter into their souls. The devil appears to triumph over them, and rob them of their choicest jewels. They are ready to cry, "I shall go sorrowing to the grave. What good shall my life do to me?"

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let these sayings sink down into your ears - Or, put these words into your ears. To other words, you may lend occasional attention, but to what concerns my sufferings and death you must ever listen. Let them constantly occupy a place in your most serious meditations and reflections.
Let these sayings - Probably this refers to the “sayings of the people,” who had seen his miracles, and who on that account had praised and glorified God. On that ground they had acknowledged him to be the Christ. As if he had said, “I am about to die. “You” will then be disconsolate, and perhaps doubtful about my being the Christ. “Then” do you remember these miracles, and the confessions of the people - the evidence which I gave you that I was from God.” Or it may mean, “Remember that I am about to die, and let my sayings in regard to that sink down into your hearts, for it is a most important event; and you will have need of remembering, when it takes place, that I told you of it. This last interpretation, however, does not agree as well with the Greek as the former.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 2:1

    We must pay closer attention, therefore, to what we have heard, so that we do not drift away.

    it leads to

    • Luke 8:15

      But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

    • 2 Peter 1:12–13

      Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.

    • Proverbs 7:1–2

      My son, keep my words and treasure my commandments within you.

    • Proverbs 2:1–6

      My son, if you accept my words and hide my commandments within you,

    • Deuteronomy 4:9

      Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as…

  • Through

    Luke 2:19

    But Mary treasured up all these things and pondered them in her heart.

    it leads to

    • Luke 2:51

      Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart.

  • Through

    Acts 2:23

    He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

    it leads to

    • Acts 4:28

      They carried out what Your hand and will had decided beforehand would happen.

    • Luke 22:22

      Indeed, the Son of Man will go as it has been determined, but woe to that man who betrays Him.”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 53; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Origen of Alexandria, Catena Aurea by Aquinas.