Luke 9:38
in Luke 9Suddenly a man in the crowd cried out, “Teacher, I beg You to look at my son, for he is my only child.
BSB
The same verse in ASV and KJV ▾
ASV
And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:
KJV
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
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This verse in Luke 9
Commentary
9 notes on this verseThis lesson proves that he delivered us from the power of unclean spirits. We heard read that a man ran toward him from among the crowd and related the intolerable illness of his son. He said that he was cruelly torn by an evil spirit and suffered violent convulsions. The manner of his approach was not free from fault, because he shouted loudly against the company of the holy apostles, saying that they could not rebuke Satan. It would have been more fitting for him to honor Jesus when asking his aid and imploring grace.
This site's exposition
when they came down from the mountain
on Luke 9:37-40
Coming down from the mountain, Jesus meets a father's cry for his only child, glory giving way at once to suffering. The nine left below could not drive the spirit out, failing where the three on the mountain had just seen glory.
This site's exposition
I beg You to look at my son
The father asks only for a look. Matthew Henry calls it a modest request, since one look from Christ sets everything right. The boy was an only child, as Luke told of the daughter of Jairus in 8:42.
The record, by era
The Church Fathers1 voice
(non occ.) It seems indeed to me that this was a wise man. For he said not to the Saviour, "Do this or that," but, Look on my son, for this suffices for His salvation; as the prophet said, Look on me, and have mercy on me; and he says, on my son, to show that his was a reasonable forwardness in crying out aloud among the multitude. He adds, for he is mine only child. As if to say, There is none other I can expect to be the consolation of my old age. He next enters into the sufferings, that he may move his Hearer to compassion, saying, And, lo, the spirit taketh him.
The Medieval Church1 voice
Secondly, he introduces the urgency of the man beseeching, when he says: And behold, a man from the crowd cried out. In this he shows the affection in supplicating, according to that verse of the Psalm: "When I cried to the Lord, he heard my …
The Puritans and the Awakening2 voices
): I beseech thee, look upon my son; this is his request, and it is a very modest one; one compassionate look from Christ is enough to set every thing to rights. Let us bring ourselves and our children to Christ, to be looked upon.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And behold, a man of the company,.... One that was in the company, and among the multitude, that met him: cried out; with great vehemence and earnestness: saying, Master; doctor, or "Rabbi": I beseech thee: most humbly, for he was now on his knees: look upon my son: with pity and compassion, and help him: for he is mine only child; wherefore he was dear unto him, and he was greatly concerned for him, and earnestly desirous of his being restored to health; and this he mentions, to move the compassion of Christ.
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule. Happy are those Christians who have learned of Jesus, to live for others more than for themselves; and who understand that it is "more blessed to give, than to receive." (Acts 20:35.) We have first, in these verses — an example of what a parent should do when he is troubled about his children. We are told of a man in severe distress about his only son. This son was possessed by an evil spirit, and grievously tormented by him, both in body and soul. In his distress, the father makes application to our Lord Jesus Christ for relief. "Master," he says, "I beseech You, look upon my son — for he is my only child." There are many Christian fathers and mothers at this day who are just as miserable about their children as the man of whom we are reading. The son who was once the "desire of their eyes," and in whom their lives were bound up — turns out to be a thief, a profligate, and a companion of sinners. The daughter who was once the flower of the family, and of whom they said, "This girl shall be the comfort of our old age!" — becomes self-willed, worldly minded, and a lover of pleasure more than a lover of God. Their hearts are well near broken. The iron seems to enter into their souls. The devil appears to triumph over them, and rob them of their choicest jewels. They are ready to cry, "I shall go sorrowing to the grave. What good shall my life do to me?"
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἰδοὺ | idou | behold | G2400 → | 200 times |
| ἀνὴρ | aner | a man | G435 → | 216 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| ὄχλου | ochlou | crowd | G3793 → | 175 times |
| ἐβόησεν | eboesen | cried | G994 → | 12 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| διδάσκαλε, | didaskale | Teacher, | G1320 → | 58 times |
| δέομαί | deomai | I implore | G1189 → | 22 times |
| σου | sou | You | G4771 → | 2973 times |
| ἐπιβλέψαι | epiblepsai | to look | G1914 → | |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τὸν | ton | the | G3588 → | 19766 times |
| υἱόν | huion | son | G5207 → | 377 times |
| μου | mou | of mine | G3165 → | 1936 times |
| ὅτι | hoti | for | G3754 → | 1292 times |
| μονογενής | monogenes | an only child | G3439 → | 9 times |
| μοί | moi | to me | G3165 → | 1936 times |
| ἐστιν· | estin | he is; | G1510 → | 2333 times |
καὶAnd
kaiG2532 →9120 times
ἰδοὺbehold
idouG2400 →200 times
ἀνὴρa man
anerG435 →216 times
ἀπὸfrom
apoG575 →640 times
τοῦthe
touG3588 →19766 times
ὄχλουcrowd
ochlouG3793 →175 times
ἐβόησενcried
eboesenG994 →12 times
λέγων·saying;
legonG3004 →1325 times
διδάσκαλε,Teacher,
didaskaleG1320 →58 times
δέομαίI implore
deomaiG1189 →22 times
σουYou
souG4771 →2973 times
ἐπιβλέψαιto look
epiblepsaiG1914 →
ἐπὶupon
epiG1909 →883 times
τὸνthe
tonG3588 →19766 times
υἱόνson
huionG5207 →377 times
μουof mine
mouG3165 →1936 times
ὅτιfor
hotiG3754 →1292 times
μονογενήςan only child
monogenesG3439 →9 times
μοίto me
moiG3165 →1936 times
ἐστιν·he is;
estinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Zechariah 12:10Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They…
it leads to
- Revelation 1:7
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
- Ezekiel 39:29
And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.”
- Joel 2:28–29
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
- John 19:34–37
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
- Jeremiah 6:26
O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.
- Revelation 1:7
Through
Matthew 15:22And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
it leads to
- Matthew 9:27
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
- Matthew 17:15
“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.
- Mark 7:25–26
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
- Matthew 9:27
Where this verse is studied
On this page
Studies15
On this chapter
About Luke

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 52; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.
