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Luke 9:36

in Luke 9

After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.

BSB

The same verse in ASV and KJV ▾

ASV

And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.

KJV

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

This verse in Luke 9

Commentary

14 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

They then departed, when our Lord's manifestation had begun. There are three seen at the beginning, one at the end; for faith being made perfect, they are one. Therefore are they also received into the body of Christ, because we also shall be one in Christ Jesus; or perhaps, because the Law and the Prophets came out from the Word.

This site's exposition

a cloud appeared and enveloped them

on Luke 9:34-36

The Father's voice from the cloud, This is My Son, whom I have chosen, recalls the baptism. Listen to Him answers Peter's shelters with the prophet like Moses of Deuteronomy 18.

This site's exposition

only Jesus was present with them

Theophylact reads the scene as the Law and the Prophets giving way, so that the Gospel remains with Jesus alone. Ambrose says three were seen at the beginning and one at the end. The disciples keep the vision to themselves for a time.

The record, by era

The Church Fathers2 voices

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

(ubi sup.) Now Jesus wishes not those things which relate to His glory to be spoken of before His passion. Hence it follows, And they kept it close. For men would have been offended, especially the multitude, if they saw Him crucified Who had been so glorified.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 14.10 · Written before 373.

proposed

As they came down from the mountain, he commanded them, "You must not speak openly of what you have seen to anyone." Why did he command this? He said this because he knew that others would not believe them but would take them for fools. …

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Now those things which began from the Word, end in the Word. For by this he implies that up to a certain time the Law and the Prophets appear, as here Moses and Elias; but afterwards, at their departure, Jesus is alone. For now abideth the Gospel, legal things having passed away.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And they were silent, and in those days told no one any of the things they had seen. The premeditation of the future kingdom and the glory of the conqueror had been shown on the mountain. Therefore the disciples are silent, and, at the Lord's …

A commentator

John Damascene

Catena Aurea by Aquinas · Written before 749.

proposed

(ubi sup.) This also our Lord commands, since He knew His disciples to be imperfect, seeing that they had not yet received the full measure of the Spirit, lest the hearts of others who had not seen should be prostrated by sorrow, and lest the traitor should be stirred up to a frantic hatred.
6 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And while the voice was being spoken, Jesus was found alone. When the Son began to be designated, the servants immediately departed, lest the paternal voice be thought to be addressed to them. Alternatively: as the voice was made over the Son, He was found …

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

And as the voice came, etc. Here lastly, after the consummation of the contemplation, the Evangelist adds its withdrawal, concerning which the Evangelist introduces two things: the first is the return of the accustomed vision, the second is the concealment of the vision that was …

The Puritans and the Awakening1 voice

And when, the voice was past,.... The above words were delivered, and it was heard no more: Jesus was found alone; by his disciples; Moses and Elias being gone, and he in the same form in which he was before his transfiguration. And they kept it close; as Christ strictly charged them, when coming down from the mount with them; Mat 17:9. And told no man in those days any of those things which they had seen; no, not any of their fellow disciples, until that Christ was risen from the dead.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

DEMONIAC AND LUNATIC BOY HEALED--CHRIST'S SECOND EXPLICIT ANNOUNCEMENT OF HIS DEATH AND RESURRECTION.
The event described in these verses, commonly called "the transfiguration" — is one of the most remarkable events in the history of our Lord's earthly ministry. It is one of those passages which we should always read with particular thankfulness. It lifts a corner of the veil which hangs over the world to come — and throws light on some of the deepest truths of our religion. In the first place — this passage shows us something of the glory which Christ will have at His second coming.
The event described in these verses, commonly called "the transfiguration" — is one of the most remarkable events in the history of our Lord's earthly ministry. It is one of those passages which we should always read with particular thankfulness. It lifts a corner of the veil which hangs over the world to come — and throws light on some of the deepest truths of our religion. In the first place — this passage shows us something of the glory which Christ will have at His second coming. We read that, "As he was praying, the appearance of his face was altered, and his clothing became dazzling white!" — and that the disciples who were with Him "saw His glory." We need not doubt that this marvelous vision was meant to encourage and strengthen our Lord's disciples. They had just been hearing of His cross and death — and the self-denial and sufferings to which they must submit themselves, if they would be saved. They were now cheered by a glimpse of the "glory that would follow," and the reward which all faithful servants of their Master would one day receive. They had seen their Master's day of weakness. They now saw, for a few minutes — a pattern and specimen of His future power and glory. Let us take comfort in the thought, that there are good things laid up in store for all true Christians — which shall make ample amends for the afflictions of this present time. Now is the season for carrying the cross, and sharing in our Savior's humiliation. The crown, the kingdom, the glory — are all yet to come! Christ and His people are now, like David in the cave of Adullam — despised, and lightly esteemed by the world. There seems no form or loveliness in Him, or in His service. But the hour is coming, and will soon be here — when Christ shall take to Himself His great power and reign, and put down every enemy under His feet!

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 3:7

    a time to tear and a time to mend, a time to be silent and a time to speak,

    it leads to

    • Amos 5:13

      Therefore, the prudent keep silent in such times, for the days are evil.

    • Micah 7:5

      Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.

    • Esther 4:13–14

      he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.

    • Lamentations 3:28

      Let him sit alone in silence, for God has disciplined him.

    • Proverbs 31:8–9

      Open your mouth for those with no voice, for the cause of all the dispossessed.

  • Through

    Mark 9:6

    For they were all so terrified that Peter did not know what else to say.

    it leads to

    • Revelation 1:17

      When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

    • Mark 16:5–8

      When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

    • Daniel 10:15–19

      While he was speaking these words to me, I set my face toward the ground and became speechless.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 14.10; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Damascene, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, Catena Aurea by Aquinas and Theophylact of Ohrid, Catena Aurea by Aquinas.